in-tinga
Morphological Analysis
Wordclass: Noun
Gender: Masculine
In the OE text, the length is:indicated by acute accentsindicated by macronsnot indicated.
in-tinga
an; m. A cause, sake, plea, case, occasion, matter, affair, business Intinga pragma, Ælfc. Gl. 12; Som. 57, 93; Wrt. Voc. 20, 34 : negotium, 81; Som. 73, 17 ; Wrt. Voc. 47, 24 : causa vel negotium, 90; Som. 74, 115; Wrt.Voc. 51, 28 : causa, Wrt. Voc. 83, 62. Ðysse þeóde wæs se ǽresta intinga tó onfónne Cristes geleáfan ðæt . . . huic genti occasio fuit percipiendæ fidei, quod . . . ; Bd. 2, 9 ; S. 510, 18. His intinga wæs geondsóhte beforan Agaþone causa ejus ventilata est præsente Agathone, 5, 19; S. 639, 28. Se forma intinga mennisces forwyrdes wæs ðá ðá se deófol ásende óðerne deófol tó Evan the first cause of man's perdition was when the devil sent another devil to Eve, Homl. Th. i. 194, 30. Ðæt mín sáwul lybbe for ðínum intingan ut vivat anima mea ob gratiam tui, Gen. 12, 13. For hwilcum intingan quam ob causam, 19. Tó ðisum is genumen se grécisca y for intingan gréciscra namena to these [the vowels] is added the Greek y for the sake of Greek names, Ælfc. Gr. 2 ; Som. 2, 51. For his intingan hé hit déþ sui causa facit, 17; Som. 20, 50 : Homl. Th. i. 84, 2. Ic ongann be ðam intingan hwæthwega geornlícor smeágan I began to inquire somewhat more diligently about the matter, ii. 32, 23. Gif hió of cealdum intingan cymþ ðonne sceal mon mid hátum lǽcedómum lácnian if it [the disease] comes from a cold cause then it is to be cured with hot medicines, L. M. 1, 1; Lchdm. ii. 22, 5. Búton intingan sine causa, Ps. Spl. 3, 7. Bútan intingan hig mé wurðiaþ sine causa colunt me, Mt. Kmbl. 15, 9. Ðá hí ðá heora intingan him wépende sǽdon ðá wæs hé sóna mid mildheortnysse gefylled when with tears they had told him their business, he was at once filled with pity, Guthl. 12 ; Gdwin. 58, 25. Tósceáð intingan mínne discerne causam meam, Ps. Spl. 42, 1. Dém intingan ðínne judica causam tuam, 73, 23. Ne finde ic nánne intingan on ðysum men nihil invenio causæ in hoc homine, Lk. Skt. 23, 4, 14. Hé nolde syllan intingan ðám Iudéiscum ðæt hé hí forsáwe ðe Godes ǽ heóldon and ðæt hǽðene folc him tó getuge he would not give the Jews cause to complain, that he despised those who kept God's law, and drew to him the heathen people, Homl. Th. ii. 112, 5. Forðon misenlíce intingan gelimpeþ quia diversæ causæ impediunt, Bd. 4, 5 ; S. 573, 7.
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