scippan
to shape ⬩ form ⬩ to create ⬩ to shape for one (dat.) as his fate (acc.) ⬩ to assign as a person's lot ⬩ to destine, adjudge a person (acc.) to anything ⬩ to give a name
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Swá gód Sceoppend rihtlíce sceóp eall ðæt hé sceóp, Bt. 39, 2; Fox 214, 12. Heortan clǽne scyp(crea) on mé, Ps. Lamb. 50, 12. God gesceóp ealle gesceafta, and deófol náne gesceafta scyppan ne mæg, Homl. Th. i. 102, 1.
Linked entries: for-scapung sceppan scipian scyppan
ge-healdan
to keep ⬩ hold ⬩ observe ⬩ keep in ⬩ retain ⬩ reserve ⬩ preserve ⬩ save ⬩ defend ⬩ protect ⬩ custodīre ⬩ servāre ⬩ observāre ⬩ contĭnēre ⬩ reservāre ⬩ salvāre ⬩ defendĕre ⬩ to hold ⬩ occupy ⬩ possess ⬩ tĕnēre ⬩ possĭdēre
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God hine gehelt ǽghwonan God preserves him everywhere, Bt. 12; Fox 36, 37. Ðrihten gehylt ðé fram ǽlcum yfele Dŏmĭnus custōdit te ab omni mălo, Ps. Lamb. 120, 7. Ic ðé forðig geheóld ĭdeo custōdīvi te, Gen. 20, 6.
ge-munan
To remember, bear in mind, consider ⬩ recordari, memorari, meminisse, meditari
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Ðonne gé gemunaþ Drihten eówerne God when ye remember the Lord your God, Deut. 4, 29. Ðá gemunde God sunu Lameches then God remembered Lamech's son, Cd. 71; Th. 84, 33; Gen. 1407: 121; Th. 156, 8; Gen. 2585.
lufu
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For Godes lufum and for Godes ege supernae formidinis et dilectionis spiritu afflatus, Past. 169, 3. of God's creatures to one another Sybb sý mid eówic, symle sóð lufu. Jul. 669.
Ermanríc
The celebrated king of the Ostro-Goths or East-Goths
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The celebrated king of the Ostro-Goths or East-Goths
ge-þafa
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Ball moncyn is ánmód-líce geþafa ꝥ God is fruma ealra góda Deum rerun omnium principem bonum esse communis humanorum conceptio probat animorum, Bt. 34, 2 ; F. 136, 1.
lác
- [v. Shrn. pp. 3-4],
battle ⬩ struggle ⬩ an offering ⬩ sacrifice ⬩ oblation ⬩ a gift ⬩ present ⬩ grace ⬩ favour ⬩ service ⬩ a present ⬩ offering of words ⬩ a message ⬩ medicine
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Seó cwén Sabæ geseah ða lác ðe man Gode offrode the queen of Sheba saw the offerings that were made to God, Homl. Th. ii. 584, 16.
DÆG
DAY ⬩ dies ⬩ the time of a man's life ⬩ tempus vitæ humanæ ⬩ the Anglo-Saxon Rune RUNE = the letter d, the name of which letter in Anglo-Saxon is dæg a day; hence this Rune not only stands for the letter d, but for dæg a day, as,- RUNE byþ Drihtnes sond, deóre mannum day is the Lord's messenger, dear to men
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a DAY; dies Se dæg segþ ðam óðrum dæge Godes wundru one day to another tells of God's wonders, Ps. Th. 18, 2. God hét ðæt leóht, dæg God called the light, day, Gen. 1, 5. Se þridda dæg the third day, Gen. 1, 13.
forþ-gongan
To go forth ⬩ proceed ⬩ procēdĕre ⬩ præcēdĕre
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To go forth, proceed; procēdĕre, præcēdĕre Forþgongende going forth, Exon. 14 a; Th. 27, 5; Cri. 426: Bd. 1, 8; S. 479, 20: 1, 1;S. 474, 24. Forþgongendre yldo ævo præcēdente, 4, 19; S. 587, 32
hwæðer
Whether
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Hwæðer gé willen on wuda sécan gold ðæt reáde? Bt. Met. Fox 19, 9, 29; Met. 19, 5, 15. Hwæðer ðe ðín eáge mánful ys forðam ðe ic gód eom an oculus tuus nequam est, quia ego bonus sum? Mt. Kmbl. 20, 15.
tilþ
labour which brings gain, by which acquisition is made ⬩ an employment ⬩ tillage ⬩ cultivation ⬩ work on land ⬩ gain from labour ⬩ produce of labour, ⬩ acquisition ⬩ crop ⬩ produce ⬩ fruit
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God sent þe sonne to saue a cursed mannes tilthe, Piers P. 19, 430. To sowe cockel with the corn So that the tilthe is nigh forlorn, Gow. ii. 190, 12
tó-sceádan
to divide in two, ⬩ separate one thing from another ⬩ to divide into parties ⬩ cause division ⬩ dissension among ⬩ to separate contending parties or claims ⬩ judge, ⬩ decide between ⬩ to make a distinction between things ⬩ to distinguish ⬩ treat or regard differently ⬩ to separate one thing from another with the mind, ⬩ to discern, ⬩ distinguish, ⬩ discriminate ⬩ to separate things from one another, ⬩ to order, ⬩ dispose, ⬩ appoint ⬩ to separate the parts of a confused whole, ⬩ to expound, ⬩ interpret, ⬩ render intelligible ⬩ to discuss ⬩ to send in different directions, ⬩ to scatter ⬩ disperse ⬩ To be separated, ⬩ to differ
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Ðætte God efne-gigedraþ monno ne tósceádeþ (tósceáda, Lind.) hé (separet), Mk. Skt. Rush. 10, 9. On ðæm dæge God tóscéd on twá eorðan and sǽ, Shrn. 63, 24: 62, 35.
Linked entries: sceádan tó-gesceádan tó-scádan
an-sýn
a face ⬩ countenance ⬩ facies ⬩ vultus ⬩ a view ⬩ aspect ⬩ sight ⬩ form ⬩ figure ⬩ aspectus ⬩ conspectus ⬩ visus ⬩ visio ⬩ species ⬩ forma ⬩ figura ⬩ a thing to be looked upon ⬩ a sight ⬩ spectaculum ⬩ a view or sight producing desire or longing ⬩ a desire of anything ⬩ want or lack of anything ⬩ desiderium ⬩ defectus
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God ableów on his ansýne líflícne blǽd God blew into his face the breath of life. Hexam. ii; Norm. 18, 25. Fleóþ his ansýne fugiant a facie ejus, Ps. Th. 67, 1. Gedó ðæt hiora ansýn áwa sceamige imple facies eorum ignominia, 82, 12.
lencten
Spring ⬩ Lent
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Nis nán blódlǽstíd swá gód swá on foreweardne lencten there is no time for letting blood so good as its the early spring, L. M. 1, 72; Lchdm. ii. 148, 3: 2, 30; Lchdm. ii. 228, 8.
Linked entry: lengten
leóma
Light ⬩ radiance ⬩ sheen ⬩ splendour ⬩ lightning ⬩ ray
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God eástan sende leóhtne leóman God from the east sent bright radiance, Judth. 11; Thw. 24, 16; Jud. 191: Cd. 223; Th. 294, 11; Sat. 469. Ðæt nánes mannes gesihþ ðæs leóhtes leóman sceáwian ne mihte, Homl. Th. i. 76, 11.
Linked entries: sunnan-leóma ge-leómod
tál
evil-speaking, calumny, slander, vituperation, detraction ⬩ evil-speaking in reference to the Deity, blasphemy ⬩ scorn, mock, derision, reproach ⬩ blame, censure, reproof
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Ðæt man God tó tále habbe that God be mocked, Wulfst. 299, 14. Ðás word ðe Sennacherib ásende tó hospe and tó tále ðé and ðínum folce ( verba Sennacherib, qui misit ut exprobraret nobis Deum viventem, 2 Kings 19, 16), Homl. Th. i. 568, 19.
Linked entry: tǽl
cýp-man
A chapman, merchant ⬩ mercator
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A chapman, merchant; mercator Ða cýpmen binnon ðam temple getácnodon unrihtwíse láreówas on Godes gelaðunge the chapmen within the temple betokened unrighteous teachers in God's church, Homl. Th. i. 410, 35: ii. 120, 15.
mæðlan
to speak
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Ic God mæðlan gehýrde; Cd. 26; Th. 33,23; Gen. 524. Ongan wordum mæðlan, 101; Th. 134, 2; Gen. 2218: Exon. 27 b; Th. 83, 30; Cri. 1364: 50 a; Th. 174, 10; Gú. 1175. Meðlan, Andr. Kmbl. 2879; An. 1442
piþa
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Þeahtigaþ on hiera módes rinde monig gód weorc tó wyrcanne, ac on ðam piþan biþ óðer gehýded, Past. 9 ; Swt. 55, 23. Nim ellenes piþan, Lchdm. iii. 90, 2