twín-wyrm
a-flýman
To cause to flee ⬩ put to flight ⬩ drive away ⬩ banish ⬩ scatter ⬩ disperse ⬩ fugare ⬩ in fugam vertere ⬩ ejicere ⬩ pellere ⬩ dispergere
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Th. 138, 61; By. 243. Ðú me aflýmst tu me ejicis, Gen. 4, 14. Wurdon twegen æðelingas aflýmde of Sciððian two noblemen were driven from Scythia, Ors. 1, 10; Bos. 32, 34. Sý he aflýmed let him be [as one] banished, L.
ge-risenlíc
Convenient, suitable, befitting ⬩ convĕniens, aptus
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Ðé is gerisenlícre ðæt ðú sí mid rihte ofersteled, ðonne ðú oferstele óðerne man mid wóge it is more befitting thee to be overruled with right than to overrule another with wrong, Prov. Kmbl. 8: Bd. 2, 13; S. 516, 23
mǽþ
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Ben. I. 88, 6
mǽþ-líc
Moderate ⬩ in accordance with due measure ⬩ proper to a person's degree ⬩ having regard to others
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Gif hwilc forwyrht man hiówan gesǽce, bió se þingad swá hit médlíc sió be ðæs geltes méðe if any criminal betake himself to the convent, let terms be made for him, as may be fit and proper according to the measure of the crime, Chart. Th. 509, 23
Linked entry: mǽþ-full
ge-weorþan
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. ¶ where the object affected by what happens is given. with dat, to happen to Geweorðe (-wurþe, v. l. ) mé æfter þínum worde, Lk. I. 38 : Bl. H. 9, 20. with prep, to be done about (be) Hwæt gewyrð be ús? quid erit nobis?, Hml. A. 15, 41.
bindan
to bind ⬩ to fasten to ⬩ knit
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S. 23 b, 132. Mid geháte hine sylfne bindende uoto se obligans, Bd. 3, 24; Sch. 307, 15
á-weallan
to well out ⬩ to spring ⬩ proceed from a source ⬩ to swarm, ⬩ to exist in large numbers ⬩ to swarm with ⬩ to be hot ⬩ to burn ⬩ rage
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Hé áweól eal wyrmum, Shrn. 111, 25. of movement caused by heat Fúlnes wæs mid ðæs fýres ðrosme upp áweallende, Bd. 5, 12;S. 628, 26. to be hot Áuueóll incanduit, Wrt.
BÓT
help, assistance, remedy, cure ⬩ auxilium, remedium, emendatio, sanatio ⬩ a BOOT, compensation due to an injured person as damages for the wrong sustained, redressing, recompense, an amends, a satisfaction, correction, reparation, restoring, renewing, repentance, an offering ⬩ compensatio, emendatio, reparatio, oblatio ⬩ to-boot, with advantage, moreover, besides
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For bóte his synna for a redressing of his sins, Bd. 4, 25; S. 599, 32: 5, 13; S. 632, 13. Bringaþ ánne buccan to bóte bring a kid for an offering, Lev. 4, 23, 28: L. Alf. pol. 2; Th. i. 62, 6: Bd. 1, 27; S. 489, 9.
drý-cræft
Magical art, magic, sorcery ⬩ ars magĭca
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Drífan drýcræftas to exercise magical arts, Bt. Met. Fox 26, 107; Met. 26, 54. Mid drýcræftum by sorceries, Ors. 1, 7; Bos. 30, 22
Linked entry: dreó-cræft
hwílwend-líce
Temporarily
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Temporarily, for a time only Beóþ blówende and welige hwílwendlíce ðæt gé écelíce wædlion be flourishing and wealthy for time that ye may be beggars for eternity, Homl. Th. i. 64, 15: 162, 15: ii. 384, 26
norþ-sǽ
a northern sea
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Of Japhet com ðæt norþerne mennisc be ðære norþsǽ, Ælfc. T. Grn. 4, 38. Án geweorc on Defnascíre be ðære norþsǽ, Chr, 894; Erl. 91, 8
freólsian
To keep holy day ⬩ to celebrate ⬩ celebrāre diem festum
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Beó ðú gemyndig ðæt ðú ðone restendæg freólsige be thou mindful that thou keep holy the day of rest, Homl. Th. ii. 198, 4: E. Eth. v. 14; Th. i. 308, 15
Ii
Iona
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Now there must always be in Iona an abbot and not a bishop, and to him all the bishops of the Scots must be subject, for Columba was abbot, not bishop, Chr. 565 ; Erl. 18, 1-8.
ge-untrumian
To enfeeble ⬩ make weak or sick ⬩ infirmāre ⬩ debĭlĭtāre ⬩ To be enfeebled ⬩ be sick ⬩ infirmāri ⬩ ægrōtāre
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To be enfeebled, be sick; infirmāri, ægrōtāre Hí geuntrumiaþ infirmābuntur, Ps. Spl. 9, 3. Ða geuntrumade he mid ðære mettrymnesse podagre then he was ill with the gout, Shrn. 100, 18
Linked entry: un-trumian
wrǽc
Vengeance
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This form seems to be implied by later English forms, e. g.
ge-myndelic
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Add: that deserves to be remembered, memorable Him gelamp swýðe gemyndelic (valde memorabilis) wíse, Gr. D. 227, 3. Gehýr þú þás race be þám apostole and swíðe gemyndelic eallum geleáffullum, Ǽlfc. T.
Linked entry: ge-myndiglic
DÓGOR
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Uferan dógrum in later days, Beo. Th. 4407; B. 2200
Linked entry: dóger
ge-wuna
A custom ⬩ wont ⬩ manner ⬩ use ⬩ rite ⬩ consuetudo
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Is nú geworden to full yfelum gewunan ðæt menn swíðor scamaþ nú for góddǽdum ðonne for misdǽdum it has now become the very bad custom for men to be more ashamed of good deeds than of bad ones, Swt. A. S. Rdr. 109, 161.
seón
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to be See esse , Mt. Kmbl. p. 1, 11