ge-twǽman
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To separate Healde gehwá his ǽwe ... búton ꝥ gewurðe ꝥ hí búta geceósan ꝥ hí getwǽman, Ll. Th. ii. 300, 28. to separate one thing from another, with gen., to prevent from action, v. ge-twǽfan, .
ge-wæterian
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Add: to supply animals with water, Coll. M. 20, 31 (in Dict.). to water plants (lit. or fig.) Ðonne gréwð ðætsǽd ðára worda ðonne sió mildheortnes ðæs láreówes geðwǽnð ðá breóst ðæs hiérendes.
godspellic
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Cf. god-spell; <b>I a</b> :-- Ióhannes wæs ǽgðer ge ǽlic ge godspellic John belonged both to the Law and to the Gospel, Hml. S. 16, 101
hosp-word
A word expressing contempt, contumely, reproach, abuse
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Ongan tó ðam hálgan hospword sprecan began to speak words of contempt to the saint, Andr. Kmbl. 2632; An. 1317
á-seóþan
to clear from impurity ⬩ to clear impurity from something ⬩ to try ⬩ examine
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Add Áseóþan decoqui, Germ. 396, 196. to clear from impurity Ásoden weax obrisum metallum, Wrt. Voc. ii. 65, 14. Ásoden wín carenum, An. Ox. 4, 5. to clear impurity from something Leahtras áséð ádl uitia exquoquit languor, Scint. 165, 6.
Linked entry: á-seódan
georne
Eagerly, earnestly, diligently, carefully, zealously, willingly, readily, gladly, well ⬩ cŭpĭde, enixe, dīlĭgenter, stŭdiōse, prompte, lĭbenter, bĕne
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Hæleþ hinfúse hýrdon to georne wráðum wǽrlogan the death-devoted men too readily listened to the furious pledge-breaker, Andr. Kmbl. 1224; An. 612: Exon. 34 a; Th. 109, 24; Gú. 95.
carful-nys
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CAREFULNESS, curiosity; sollicitudo, curiositas Godes cwydas sind to smeágenne mid micelre carfulnysse the words of God are to be considered with great carefulness, Homl. Th. ii. 280, 18: Lchdm. iii. 210, 5
Linked entry: cearful-nes
dunnian
To make of a dun or a dark colour, to obscure, darken ⬩ obscūrāre
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To make of a dun or a dark colour, to obscure, darken; obscūrāre Se móna ða beorhtan steórran dunnaþ [MS. dunniaþ] the moon obscures the bright stars, Bt. 4; Fox 6, 35
feónd-ǽt
Eating of the sacrifice to an idol ⬩ diabŏlĭca mandūcātio
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Eating of the sacrifice to an idol; diabŏlĭca mandūcātio Hí ðæs feondǽtes Finces awerede Phinehas restrained them from eating of the sacrifice to an idol, Ps. Th. 105, 24, notes, p. 445
Linked entry: ǽt
fúl-líc
Foul ⬩ base ⬩ fœdus ⬩ turpis
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Foul, base; fœdus, turpis Gárclifan etan ǽrende fúllíc getácnaþ to eat agrimony betokens a disagreeable message, Lchdm. iii. 198, 25. Ansíne fúllíce habban to have a dirty face, iii. 204, 10, 26
land-setla
a tenant
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An occupier of land, a tenant Ic an míne landseðlen here toftes tó ówen áchte I give to my tenants their tofts into their own possession, Cod. Dip. Kmbl. iv. 282, 29
mód-gehygd
Thought
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Thought Ic tó ðé mid módgehygde clypade I cried to thee in thought, Ps. Th. 87, 13. Hine fyrwyt bræc módgehygdum his thoughts were distracted by curiosity. Beo. Th. 471; B. 233
popul
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in popul-finig Of ðam ellene tó populfinige; of populfinige tó Lambhyrste, Cod. Dip. Kmbl. iii. 219, 8. The second part of the compound occurs again v. 194, 2-3 : 195, 10
ge-módsumian
To agree ⬩ concordāre ⬩ consacrare
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To agree; concordāre We geþiédaþ and gemódsumiaþ to ðæra yfelena freóndscipe we associate and agree in the friendship of the wicked, Past. 46, 6; Swt. 355, 7; Hat. MS. 67 b, 18
regol-lagu
Monastic law, the law to which the member of a monastic body is subject
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Monastic law, the law to which the member of a monastic body is subject Mynstermunuc gǽþ of his mǽgþlage ðonne hé gebýhþ tó regollage, L. C. E. 5;Th. i. 362, 28
stíþe
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A name given to lamb's cress, or to nettle (cf. the lists of plants given in sections 45, 46, Lchdm. iii. pp. 30-36) Stíðe ðeós wyrt hátte, Lchdm. iii. 32, 23
be-sceáden
to separate ⬩ to sprinkle
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Substitute: to separate, part from (gen.) Sé þe gesyhð hine sylfne ryhtwísnesse and óðera weorca besceádenne, Ll. Th. ii. 430, 9. to sprinkle Genim ǽgerfelman, besceád mid pipore. Lch. ii. 54, 21
fore-leóran
to precede ⬩ pass by
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to precede Ic forlióro (foregá, R.) iówih praecedam vos, Mt. L. 26, 32. Foreliórað íwih praecedit vos, 28, 7. to pass in front of, pass by Foreliórende praetereuntes, Mt. R. 27, 39
fird-weorþ
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fit to serve in the fird Ealle ðá men ðá beón mótwerði, ferðwurði (ferduurði, 210, 14), C. D. iv. 208, 32. fit to bear arms, mighty in war: Fyrdwyrðeman (Beowulf), B. 1316
fóster-land
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land assigned for the support of monks (ad cibum monachorum) Ich Æðelstán ... grantye ... .xxx. hýden on Sidemyntone tó fósterland, and tó at Chelmyntone, and six at Hylfelde, C.D. v. 236, 10.] Add: [