frum-tíhtle
A first accusation ⬩ first charge ⬩ prīma accūsātio ⬩ prīma calumnĭa
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A first accusation, first charge; prīma accūsātio, prīma calumnĭa Ðæt he borh næbbe æt frumtýhtlan that he have no surety at the first accusation, L. C. S. 35; Th. i. 396, 24
burgat
a city ⬩ a gate ⬩ A city-gate ⬩ urbis porta
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A city-gate; urbis porta Ðá Samson genam ða burggatu [MS. burgatu] and gebær on his hricge then Samson took the city-gates and bore them on his back, Jud. 16, 3
al
An AWL ⬩ a fork ⬩ flesh-hook ⬩ subula ⬩ fuscinula ⬩ harpago
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An AWL, a fork, flesh-hook; subula, fuscinula, harpago Þirlige his eáre mid ale bore his ear through with an awl, Lev. 25, 10: L. Alf. 11; Th. i. 46, 10, MS. G
beorþ
A BIRTH ⬩ the act of coming into life ⬩ the thing born ⬩ nativitas ⬩ partus ⬩ fetus
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A BIRTH, the act of coming into life, the thing born; nativitas, partus, fetus Cot. 87. Found in the compounds berþ-estre, berþ-ling : v. also beorþor, beorþor-cwelm, -þínen; hyse-beorþor
un-láf
A child not left by a father at his death ⬩ a child born after the father's death ⬩ a posthumous child
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A child not left by a father at his death, a child born after the father's death, a posthumous child Unláb posthumus, Wrt. Voc. ii. 117, 67. Unláf, 69, 2: 93, 70
þurh-borian
to bore through ⬩ perforate
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to bore through, perforate Ðá wolde ic witan hwæðer ða gelícnissa wǽron gegotene ealle swá hé sǽde; hét hié ðá þurhborian simulacra quae an solida essent scire ego cupiens omnia perforavi, Nar. 20, 1
Linked entry: borian
BYCGAN
To BUY, procure ⬩ emere, redimere
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To BUY, procure; emere, redimere Hí woldon mete bicgan cibos emerent, Jn. Bos. 4, 8. Ðæt hie bicgan scoldon which they must buy, Beo. Th. 2615; B. 1305: Exon. 120b; Th. 463, 11; Hö. 68. Ðá híg férdon bycgean dum irent emere, Mt. Bos. 25, 10. Ic bicge
ge-médren
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Having the same mother, born of the same mother Þá þrié gebróðor nǽron ná Philippuse gemédren (ge-médred, Bos. 60, 19), ac wǽron gefæderen fratres patri ex noverca genitos, Ors. 3, 7; 8. 114, 13
Linked entries: ge-fæderen ge-médred
Finnas
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Not Finland, but the Fins' land; for how could Beowulf, in his swimming-match with Breca, be borne by the sea to Finland?
mann-eáca
An increase of human beings
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An increase of human beings Ðæt hié wǽron ortriéwe hwæðer him ǽnig moneáca cuman sceolde ut defectura successio crederetur (on account of pestilence no children were born alive), Ors. 4, 1; Swt. 158, 20
æt-beran
To bear or carry to ⬩ bring forward ⬩ produce ⬩ bear away or forth ⬩ afferre ⬩ proferre ⬩ efferre
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To bear or carry to, bring forward, produce, bear away or forth; afferre, proferre, efferre Hió Beówulfe medo-ful ætbær she to Beowulf the mead-cup bore, Beo. Th. 1253; B. 624.
Linked entry: æt-bær
in-byrde
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Born in a master's house Dunne wæs inbyrde tó Hǽðfelda Dunne belonged by birth to Hatfield, Chart. Th. 650, 28. Wífús and Dunne and Seoloce syndan inbyrde tó Hǽðfelda, 649. 33. Ða inberðan menn tó Eblesburnan, 152, 8
Linked entry: in-berþ
luf-wende
Beloved ⬩ amiable ⬩ pleasant
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Beloved, amiable, pleasant Cild ácenned lufwende a child born [at that time will be] amiable, Lchdm. iii. 186, 24. Mid lufwendum módes willan cum benevolo animi affectu, Lye. Ða lufwende eardas dilecta rura, Wrt. Voc. ii. 140, 42
reáfol
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Cild ácenned þríste reáful ofermód him sylfum gelícigende a child born on the thirteenth day of the moon will be bold, rapacious, arrogant, pleasing himself, Lchdm. iii. 190, 14. v. next word
ge-brec
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Borda gebrec, El. 114. Cirm, swég, gebrec fragor, Wrt. Voc. ii. 36, 13. Gebrece, swoege fragore, 33, 79
þurh-delfan
to dig through ⬩ bore through ⬩ pierce
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to dig through, bore through, pierce Ic ðurhdelfe perfodio, Ælfc. Gr. 28, 6; Zup. 179, 10. Þurhdelfeþ, Ps. Th. 79, 15. Hý þurhdulfon ( foderunt ) míne handa and míne fét, 21, 15. Þurhdol[fen] confossa, transfixa, Hpt. Gl. 501, 29
magu-timber
A child ⬩ progeny ⬩ all those who are born
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Icel. manns-efni (efni material, stuff) a promising young man.] progeny, all those who are born Ne sý ðæs magutimbres gemet ofer eorþan gif hí ne wanige se ðás worulde teóde there would be no bounds upon earth to those who are born, if they waned not
peorð
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chess-man; but it is doubtful whether the knowledge of chess was early enough among the Teutons to allow of this interpretation. v. Zacher Das Runenalphabet, pp. 7-9. The verse which accompanies the Rune in the Runic poem is the following Peorð byþ symble
cwealde
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of cwellan
mund-heáls
Safety which comes from the protection (mund) afforded by another
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Ðá se ælmihtiga ácenned wearþ siððan hé Marian mundheáls geceás when Christ was born, after he had chosen a safe retreat in Mary's protecting womb, Exon. 14a; Th. 28, 14; Cri. 446