wác-líc
Poor ⬩ mean ⬩ of little dignity or worth ⬩ paltry.
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Poor, mean, of little dignity or worth, paltry. Similar entries v. wác, III Wáclíc vilis, Wrt. Voc. i. 28, 64: Hpt. Gl. 523, 74: inutile, contemptum, 470, 22. Ðú wilt habban ealle fægere ðing and ácorene, and wilt ðé sylf beón wáclíc and unwurð, Homl
Linked entry: wác
tó-licgan
to lie or run in different directions ⬩ To lie between, ⬩ to lie and part, ⬩ to divide, ⬩ separate
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intrans. of roads, rivers, etc., to lie or run in different directions Heó (the Nile) tólíþ on twá ymb an ígland ðe mon hǽt Meroen the stream runs in two channels round the island of Meroen; faciens insulam nomine Meroën in medio sui. Ors. 1, 1; Swt.
faran
to travel ⬩ journey ⬩ to march ⬩ to go ⬩ to go ⬩ depart ⬩ to go ⬩ move ⬩ to go ⬩ fly ⬩ to come ⬩ to pass away ⬩ depart ⬩ to go on ⬩ practise ⬩ happen ⬩ turn out
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Add Ic fare eo, ic út fare exeo, ic tó fare adeo, Ælfc. Gr. Z. 193, 3. Færeð meat, Wrt. Voc. ii. 57, 33. Síþien and færen comitentur, 22, 14. expressing movement. of persons. to travel, journey Wé beóþ mid þé swá hwyðer swá þú færest, Bl. H. 233, 33
Linked entry: farnian
rǽran
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To cause to rise, to rear, raise. to lift up, move from a lower to a higher position Hé ús tó roderum up hlǽdre rǽrde, Exon. Th. 437, 11; Rä. 56, 6. Hí tó heofenum up hlǽdræ rǽrdon, Cd. Th. 101, 1; Gen. 1675. Hié tó gúþe gárwudu rǽrdon, 198, 20; Exod
Linked entry: hebban
flítan
to strive ⬩ to strive ⬩ to strive ⬩ quarrelsome ⬩ contentious ⬩ to dispute ⬩ argue ⬩ lay blame on
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For wiþer at end l. wiþ, and add Flítat disceptant, Wrt. Voc. ii. 106, 41. Disceptant, lacerant, i. contendunt flítaþ, 140, 59. Ic flát certavi, coteiendi, 130, 28. Wé flitan disceptavimus, 28, 20. of action. to strive as an opponent Ǽfre gé fliton
ge-rǽdnes
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Add: determination, decision, definition. Cf. gerǽdan ; <b>III a</b> Þú mid þus mycelre tódǽlednesse and gerǽdnesse tósceádest manna gástas and nýtena . . . Salomon gedyde ofer eall gemǽne-líce þás gerǽdnesse mid þysum wordum spiritus hominum
ge-dwild
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Add: in a physical sense, wandering Ilias ꝥ beóð gewyn, and Odissia beóð gedwyld (cf. the opening of the Odyssey, 'Sing of the man who wandered much . . . and saw the cities of many men'), swá Omérus on þǽre béc recð, Angl. viii. 330, 46. error, a being
wær-scipe
Prudence, caution, circumspection, wisdom,in a bad sense, cunning, astuteness
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Prudence, caution, circumspection, wisdom,in a bad sense, cunning, astuteness Wærscipe cautela,i. astutia, Wrt. Voc. ii. 129, 77. Ðæt hié geícen ða gód hira ánfealdnesse mid wærscipe, and suá tilige ðære orsorgnesse mid ðære ánfealdnesse ðætte hé ðone
Linked entry: wer-scipe
cyning
a king, ruler, emperor ⬩ rex, imperator ⬩ a spiritual King, God, Christ ⬩ Deus, Christus ⬩ the devil ⬩ diabŏlus, satănas ⬩ Anglo-Saxon kings were at first elected from a family or class, by Witena gemót the assembly of the wise. ⬩ fidelity was sworn to them by the people, in the following words ⬩ the king took a corresponding oath to his people ⬩ the Anglo-Saxon king had royal power to pardon transgressors ⬩ of all forfeits the king had one half ⬩ all hoards above the earth, and within the earth. As we learn from Beowulf, in early and heathen times, much treasure was buried in the mound raised over the ashes of the dead, besides what was burned with the body ⬩ Pastus or Convivium ⬩ The king visited different districts personally or by deputy to see that justice was done to all his subjects. In these periodical journeys the king received support and entertainment wherever he went. Hence perhaps the privileges of our judges ⬩ Vigilia ⬩ head ward, or a proper watch set over the king, which he claimed when he came into any district ⬩ the mint or coinage of money. The king exercised a superintendence over the circulating medium
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a king, ruler, emperor; rex, imperator . He is the representation of the people, and springs from them, as a son does from his parents. The Anglo-Saxon king was elected from the people; he was, therefore, the king of the people. He was the chosen representative
hyll
A hill
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A hill Hyll collis, Ælfc. Gl. 97; Som. 76, 62; Wrt. Voc. 54, 6. Þurþ hylles hróf through the top of the hill, Exon. 104 b; Th. 397, 29; Rä. 16, 27. Stondende on lytlum hylle, Shrn. 70, 14. Hí huntiaþ hí of ǽlcere hylle they shall hunt them from every
Iotas
The Jutes
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The Jutes Ðá cómon ða men of þrím mégðum Germanie of Ald-Seaxum of Anglum of Iotum. Of Iotum cómon Cantwara and Wihtwara ðæt is seó mégð ðe nú eardaþ on Wiht and ðæt cyn on West Sexum ðe man nú git hǽt Iutna cyn then came the men from three tribes of
munuc-hád
Monk-hood ⬩ the monastic state
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Monk-hood, the monastic state (of women as well as of men) Munuchád and abbudhád syndon on óðre wísan (different from the seven orders previously mentioned), L. Ælfc. C. 18; Th. ii. 348, 31. Ǽgðer ge preósthádes ge munuchádes menn both the secular and
EAR
EAR of corn ⬩ spīca
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An EAR of corn; spīca Seó eorþe wæstm beraþ, ǽrest gærs, syððan ear, syððan fulne hwǽte on ðam eare terra fructĭfĭcat, primum herbam, deinde spīcam, deinde plēnum frumentum in spīca, Mk. Bos. 4, 28. Ða seofon fullan ear getácniaþ seofon wæstmbǽre geár
ge-dál
A division ⬩ separation ⬩ parting ⬩ distribution ⬩ dīvīsio ⬩ sepărātio ⬩ dīvortium ⬩ distrĭbūtio
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A division, separation, parting, distribution; dīvīsio, sepărātio, dīvortium, distrĭbūtio Ðé is gedál witod líces and sáwle a separation of body and soul is decreed to thee, Cd. 43; Th. 57, 19; Gen. 930 : Beo. Th. 6128; B. 3068. Ic uncres gedáles onbád
stíþ-mód
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of constant mind, resolute Strang and stíðmód gestáh hé on gealgan, Rood Kmbl. 79 ; Kr. 40. of stern mind, stern Stíðmód gestód wið steápne rond bealdor ( Beowulf ), Beo. Th. 5125 ; B. 2566. Him ( the people of Sodom) tó sende stíðmód cyning (God )
un-áwendendlíc
Unchangeable ⬩ unalterable ⬩ invariable
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Unchangeable, unalterable, invariable Heora nán nǽfre of ðam háde ðe hé is ne áwent, forðan ðe God is unáwendendlíc, Homl. Th. ii. 606, 27: Bt. 35, 2; Fox 158, 4. God is ealra ðinga reccend and hé ána unáwendendlíc wunaþ and eallra ðara áwendendlícra
Linked entries: un-andwendlíc un-áwendedlíc
un-gebét
unamended ⬩ uncorrected ⬩ not amended through the penance prescribed by the church ⬩ unatoned because 'bót' has not been made
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of things, unamended, uncorrected; in reference to sin, not amended through the penance prescribed by the church Scylde ðe an hiera ealra gewitnesse gedón wæs and ðágiett ungebétt (-bét, Hatt. MS.) culpam quae apud eos et perpetrata fuerat, et incorrecta
ciric-sócn
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Substitute: going to church, attendance at church Þæt crístene men þæne egesan ǽfre ne dreógan þæt hý deófolgyld weorðian, for ðám ne fremeð ǽnig cyricsócn ǽfre ǽnigum þéra þe þæt óðer drýhð, Wlfst. 281, 5. Þeówetlingas weorces beón gefreóde wið cyricsócne
eorcnan-stán
a jewel ⬩ topaz ⬩ pearl
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Add: literal, a jewel, topaz, pearl Ofer gold and þone baswon stán (gymcynn ł eorcnanstán, MS. C.) super aurum et topazion, Ps. Spl. 118, 127. Gelíc is ríce heofunas menn ceápe sóhte góde ercnanstánas (margaritas). And gemoetend þá ǽnne ercnastán (margaritam
ge-rýnu
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Add: gen. e (?). a secret, secret counsel: — - Nyte gé ðá micclan deópnysse Godes gerýnu (cf. Godes digelan dómas, 3)?, Hml. Th. ii. 340, 8. a mystery For is þæt hálige hflsel geháten gerýnu, for ðan ðe Sðer ðing is ðǽron suggests that ge-sǽd, rather