clipigendlíc
calling, vocative ⬩ vocativus ⬩ making a vocal sound ⬩ vocalis
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calling, vocative; vocativus Vocativus is clipigendlíc oððe gecígendlíc: mid ðam casu we clipiaþ to ælcum þinge, Eálá ðú man cum hider O! homo veni huc: Eálá ðú man sprec to me O! homo loquere ad me: Eálá ðú láreów tǽce me sum þing O!
Linked entry: ge-cígendlíc
middaneard-líc
Earthly ⬩ worldly ⬩ mundane ⬩ earthly
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Ealle middaneardlíce þing forhogiende despising all the things of this world, 130, 1. Middaneardlíce genipu mundana nubila, Hymn. Surt. 74, 3: 91, 23: Homl. Skt. 2, 241
Linked entry: middangeard-líc
here-geatu
- Ll. Th. i. 412, 26,
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Add: Eahta hund eóredmanna ealle mid heregeatwum gegerede, Nar. 4, 13. Twégen englas gesceldode and gesperode and mid heregeatwum (heora geatwum, v. l.; but see Bl. N. 24), Bl. H. 221, 28. Beón þá heregea a (-e.v.l.) swá hit mǽðlic sý, Ll. Th. i. 414
sulung
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sulling Aliquam terrae partiunculam, hoc est duarum manentium ... ritu Cantiae án sulung dictum, Cod. Dip. Kmbl. i. 249, 19. Terrae particula duarum manentium, id est, án sulung, 250, 8. Yc gean intó Cristes cyrican on Cantwarabyrig ðæs landes æt Holungaburnan
Linked entry: swulung
eó
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RUNE. v. eóh=íw a yew-tree
mapul-treów
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In ðonne mapultré .. from ðam mapoltré, Cod. Dip. Kmbl. iii. 381, 1-2
Linked entry: mapulder
box
A wooden case made of box-wood, a BOX ⬩ buxom, pyxis ⬩ a box
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A wooden case made of box-wood, a BOX; buxom, pyxis = πυξίs Bixen box a box made of box-wood; pyxis, Ælfc. Gl. 26; Som. 60, 96; Wrt. Voc. 25, 36. Forcorfen [MS. forcaruen] box a carved box; buxom, Ælfc. Gr. 6, 9; Som. 5, 59. Seó hæfde box mid deórwyrþre
ge-bósmed
Bosomed ⬩ bent ⬩ crooked ⬩ sĭnuātus
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Bosomed, bent, crooked; sĭnuātus Gebósmed segelbósmas sinuāta carbăsa, Cot. 185
Linked entry: ge-bésmed
swólig
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Burning, heat Swólig caumatio, Wrt. Voc. ii. 130, 8. Hát lyft and swólga ( sultriness? ) bringaþ ádle on ðam milte, ðonne se mon wyrð tó swíþe forhǽt, Lchdm. ii. 244, 7
Linked entry: swól
sunn-folgend
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heliotrope, Wrt. Voc. ii. 120, 71
Linked entry: folgend
tweohsn
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= between streams Ðone hám æt Winburnan and æt Tweoxneám ( Christchurch, in Hampshire ), Chr. 901; Erl. 96, 27
þencan
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Sum on bǽle sceal brondas þencan (Thorpe would read þeccan; Grein suggests sumne on bǽle sceal brond áswencan. Cf. ge-swencan), Exon. Th. 329, 33; Vy. 43
leóht
Light ⬩ inconsiderable ⬩ quick ⬩ ready ⬩ nimble ⬩ fickle ⬩ easy
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Leóhtre ic eom micle ðonne ðes lytla wyrm I am much lighter than this little worm, Exon. 111 b; Th. 426, 19; Rä. 41, 76. Líhtre tolerabilius, Mt. Kmbl. Lind. 10, 15.
siltan
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Ðonne þú scealt habban wylle, þonne geþeóddum þínum þrím fingrum hryse þíne hand swylce þú hwæt seltan wylle, Tech. ii. 124, 4. Add
nafela
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Ðonne þG gyrder habban wylle, þonne sete þú þíne handa forewearde wiðneoþan þínne nafolan and stríc tó þínum twám hypum, Tech. ii. 119, 22.
wita
one who knows ⬩ a person of understanding or learning ⬩ a wise man ⬩ one able to give counsel ⬩ a counsellor ⬩ one able to give counsel in affairs of state ⬩ one who takes part in the councils of a nation ⬩ a leading man ⬩ an elder ⬩ a chief person ⬩ senior ⬩ one who has knowledge ⬩ a witness ⬩ a wise man ⬩ one professing supernatural knowledge
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one who knows, a person of understanding or learning, a wise man Wita (-e, MS.) sophista, Wrt. Voc. i. 47, 41. Fród wita, snottor ár, beorn bóca gleáw, Exon. Th. 313, 16; Mód. 1. Se ðe wita (sapiens ) is, mid feáum wordum geswytelaþ, R. Ben. 30, 15.
or
without ⬩ original, early
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It has the meaning without, e. g. or-mód ; also that of original, early, e. g. or-eald
dulmúnus
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Ǽr he [Ercol] ongan mid Creáca scypum, ðe mon dulmúnus hǽt, ðe man segþ ðæt in scip mǽge in þúsend manna before he [Hercules] began with Grecian ships, which are called dulmunus, of which it is said that one ship can hold a thousand men, Ors. 1, 10; Bos
frig-nes
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Þú ætíctest on þínre frignysse, hú þá þing man gyldan sceolde addes etiam, quomodo ea reddere debeant, Bd. l, 27 ; Sch. 67, 18. Add
leán
- Wulfst. 168, 17 .]
To blame ⬩ reproach ⬩ disapprove ⬩ scorn
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To blame, reproach, find fault with, disapprove, scorn Ne leá ic ðé ná ðæt ðú ǽgðer lufige I blame thee not for loving either, Shrn. 197, 2. Hý nǽfre man lyhþ se ðe secgan wile sóð æfter rihte a man that will rightly tell the truth will never blame them