geond-lácan
To go through or over, flow over ⬩ pertransīre, transfluĕre
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To go through or over, flow over; pertransīre, transfluĕre Ðætte ðæt tírfæste load geondláce laguflóda wynn that the joy of water-floods sports over the glorious land, Exon. 56 b; Th. 202, 15; Ph. 70
geofon
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The sea, ocean; mare, oceanus On geofones streám on the ocean's wave, Andr. Kmbl. 1704; An. 854: Exon. 57 b; Th. 205, 25; Ph. 118. Geofon geótende a gushing ocean, Andr. Kmbl. 3014; An. 1510
wertacen
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Ióhannis sóðum wordum wíslíce and wærlíce swá se wertacen (a later rendering of the passage has swa se wyrhte cann, 476, 66, as if the word = werhta cann), Engl. Stud. viii. 478, 75
eorþ-ríce
the earth
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Add: the earth Sé hæfde áre on eorþríce, sé þe ælmyssan dǽlde dómlíce, Lch. i. 400, 8. an earthly kingdom, earthly power Críst fleáh eorðríce tó underfónne regnum percipere vitavit in terris, Past. 33, 12
for-pyndan
To preclude ⬩ shut up ⬩ stop ⬩ prevent the action of
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To preclude, shut up, stop, prevent the action of Críst onwráh in Dauides dýrre mǽgan þæt is Euan scyld eal forpynded Christ revealed that in the Virgin Mary Eve's guilt is closed, Cri. 97. Substitute:
heofon-ware
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Críst þe sibb is heofonwara and eorðwara, Ors. 3, 5; S. 106, 29. Take here the plural forms given under heofon-waru in Dict., and add
hyrel
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The word set ms the name of a stream ? Add
neáh-hergung
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harrying in one's neighbourhood Ne mihte ic gangan tó eástdǽlum for Rómwarena cempena neéhhergunge I could not go East because the Roman soldiers were harrying in the neighbourhood, Hml. A. 200, 174
ofer-hoga
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Sé bið Godes oferhoga þe Godes bodan oferhogað, Wlfst. 177, 11. Eal woruld winneð swýðe for synnum ongeán þá oferhogan þe Gode nellað hýran pugnabit pro Deo orbis terrarum contra insensatos homines, 92, 16. Add
ofer-lyftlic
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That is above the air (lyft) (applied to the second heaven) Siofon heofonas sindon in gewritum leornode, ꝥ is, se lyftlica heofon and se oferlyftlica . . . sió durn ðæs oferlyftlican heofones is nemned Elioth, Nap. 50
Linked entry: lyft-lic
fisc-noþ
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Add: the privilege or right of catching fish in certain waters Ic geann þam munecum tó fódan ealne þone fixnoð þe Ulfkytel áhte æt Wyllan ( piscationem quam Ulfkytel habuit in Wylla ), Cht. Th. 307, 35
Hám-tún
Hampton, a common local name, used for both the present Northampton ⬩ and Southampton
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Hampton, a common local name, used for both the present Northampton, Chr. 917, Erl. 102, 12; and Southampton, Chr. 981; Erl. 129, 36: for other towns see the index to Cod. Dipl. Kmbl. vol. vi
Linked entry: Súþ-hámtún
ge-þryþian
To strengthen ⬩ arm ⬩ corroborare
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To strengthen, arm; corroborare Deáþ nimeþ wíga wælgífre wǽpnum geþryþed ealdor ánra gehwæs death, the blood-greedy warrior, armed with weapons, takes the life of every one, Exon. 62 b; Th. 231, 9; Ph. 486
tó-cumende
Coming to a strange place, ⬩ strange, ⬩ foreign
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Coming to a strange place, strange, foreign Hé for Godes lufon eode tó reordum mid ðám tócumendum mannum for the love of God he took his meals with the strangers who came, Shrn. 129, 27
scip-wealh
A servant whose service is connected with ships
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A servant whose service is connected with ships Ðæt land is sum inland, sum hit is ðán scipwealan tó gafole gesett (the land in question lies by the Severn), Cod. Dip. Kmbl. iii. 450, 19
scip-wíse
The fashion or form of a ship
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The fashion or form of a ship On scipwísan geworht made in the fashion of a ship. Nar. 11, 20. Ðá nam heó ánne riscenne windel on scipwísan gesceapenne sumpsit fiscellam scirpeam, Ex. 2, 3
for-beornan
To burn up ⬩ be destroyed by fire ⬩ be consumed ⬩ combūri ⬩ ignĭbus consūmi
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To burn up, be destroyed by fire, be consumed; combūri, ignĭbus consūmi On ðære Sodomitiscra gewítnunge forbearn seó eorþe in the punishment of the Sodomites the earth was burnt, Boutr. Scrd. 22, 33.
Linked entry: for-byrnan
hús-ting
a meeting ⬩ court ⬩ tribunal
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held in the open air.
ge-miltsian
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. ¶ in the passive the object of pity is in the dative :-- Nǽfre ne wurde syððan mancynne gemiltsod, ðe má ðe ðám deóflum is. Hml. Th. i. 112, 18. with gen. Gemiltsa mín miserere mei, Ps. L. 50, i: Ps. Rdr. 56, l.
gildan
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[From these passages the manwyrð seems to have been 100s., as the payment for any eorlcund man is spoken of both as 300s. and as þrió manwyrþ, that for any free man as 100s, or as a manwyrð; in either case if the slayer could not be given up an additional