beótian
To become or grow better ⬩ melius fieri ⬩ convalescere
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To become or grow better; melius fieri, convalescere Ðá sóna gefélde ic me beótiende and wyrpende then I felt myself soon getting better and turning, confestim me melius habere sentirem, Bd. 5, 6; S. 620, 12
frédan
To feel ⬩ perceive ⬩ know ⬩ be sensible of ⬩ sentīre
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To feel, perceive, know, be sensible of; sentīre
BE
BY ⬩ near to ⬩ to ⬩ at ⬩ in ⬩ on ⬩ upon ⬩ about ⬩ with ⬩ juxta ⬩ prope ⬩ ad ⬩ secus ⬩ in ⬩ cum ⬩ of ⬩ from ⬩ about ⬩ touching ⬩ concerning ⬩ de ⬩ quoad ⬩ for ⬩ because of ⬩ after ⬩ by ⬩ through ⬩ according to ⬩ pro ⬩ propter ⬩ er ⬩ secundum ⬩ beside ⬩ out of ⬩ e ⬩ ex
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Th. 77, 69. sometimes be is separated from its case: Be dæges leóhte at the light of day or at daylight, Exon. 107b; Th. 410, 17; Rä. 28, 17. Be fæder láre through the father's counsel, Beo. Th. 3905; B. 1950.
Linked entries: bí be-hlæstan be-strídan be-tǽcung bi big bii
óþ-þringan
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Hú hé Israélum eáþost meahte guman óþþringan how he might most easily force away men from Israel (carry the Israelites captive), Cd. Th. 219, 8 ; Dan. 51. Unc mágas uncre sculon eard óþþringan our kinsmen shall take our home from us, Exon.
æf-lást
A wandering away? ⬩ aberratio
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A wandering away? aberratio, Cd. 166; Th. 207, 27; Exod. 473
Linked entry: æf
æðeling
the son of a king ⬩ one of royal blood ⬩ a nobleman ⬩ the king ⬩ God ⬩ Christ ⬩ regia suboles ⬩ vir nobilis ⬩ man ⬩ men ⬩ people ⬩ homo ⬩ homines
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the son of a king, one of royal blood, a nobleman, used also in poetry for the king, God, and Christ; regia suboles, vir nobilis Se iunga æðeling regius juvenis, Bd. 2, 12; S. 514, 27: 3, 21; S. 550, 40: 2, 14; S. 517, 22. Æðelinges beam the prince's
a-hyltan
should take support away ⬩ supplant ⬩ supplantaret
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should take support away, supplant; supplantaret Ða þohton ðæt hí ahyltan [ = ahylten] me who thought that they should supplant me, Ps. Th. 139, 5
-est
abundance
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abundance
a-hreddan
To rid ⬩ liberate ⬩ set free ⬩ deliver ⬩ rescue ⬩ liberare ⬩ eripere ⬩ eruere
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To rid, liberate, set free, deliver, rescue; liberare, eripere, eruere Ðæt he sceolde his folc ahreddan that he should deliver his people, Jud. 6, 14. Ðæt ðú us ahredde that thou deliver us, Exon. 13 a; Th. 23, 25; Cri. 374.
cyning
a king, ruler, emperor ⬩ rex, imperator ⬩ a spiritual King, God, Christ ⬩ Deus, Christus ⬩ the devil ⬩ diabŏlus, satănas ⬩ Anglo-Saxon kings were at first elected from a family or class, by Witena gemót the assembly of the wise. ⬩ fidelity was sworn to them by the people, in the following words ⬩ the king took a corresponding oath to his people ⬩ the Anglo-Saxon king had royal power to pardon transgressors ⬩ of all forfeits the king had one half ⬩ all hoards above the earth, and within the earth. As we learn from Beowulf, in early and heathen times, much treasure was buried in the mound raised over the ashes of the dead, besides what was burned with the body ⬩ Pastus or Convivium ⬩ The king visited different districts personally or by deputy to see that justice was done to all his subjects. In these periodical journeys the king received support and entertainment wherever he went. Hence perhaps the privileges of our judges ⬩ Vigilia ⬩ head ward, or a proper watch set over the king, which he claimed when he came into any district ⬩ the mint or coinage of money. The king exercised a superintendence over the circulating medium
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He is the representation of the people, and springs from them, as a son does from his parents. The Anglo-Saxon king was elected from the people; he was, therefore, the king of the people.
be-þridian
To force, overpower ⬩ cogere, vi superare
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To force, overpower; cogere, vi superare Ðæt hine man wolde beþridian mid ðam ilcan wrence that they would overpower him by the same stratagem, Ors.6, 36; Bos. 132, 4. Ðæt hý án cyning swá ýðelíce on his geweald beþrydian sceolde that one king should
-en
to know
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to know
ge-célan
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Ðætte hé gewǽte his ýtemestan finger on wættre and mid ðǽm gecéle míne tungan, Past. 309, 7. Gekéle (-céle, v.l.) Gr. D. 304, 18: 310, 14. ꝥte geceóla tunga mín ut refrigeret linguam meam, Lk. L. 16, 24. Þæt hé hys ( Dives ) þurst myd þí gecélde, Solil
broel
A park, warren stored with deer ⬩ vivarium, hortus cervorum,
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A park, warren stored with deer; hence the BROYL, a wood in Sussex, belonging to the Archbishop of Canterbury; vivarium, hortus cervorum, Som
te-
This might be a link to, a part of or a variant of another entry.
a-hládan
To draw out ⬩ draw forth ⬩ exhaurire ⬩ educere
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He of hæfte ahlód folces unrím he drew forth from captivity numberless people, Exon. 16a; Th. 35, 34; Cri. 568
fóre-steall
A leaping before ⬩ forestalling ⬩ rescue ⬩ assultus ⬩ interceptio
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A leaping before, forestalling, rescue; assultus, interceptio Ða Iudéiscan ealdras geornlíce smeádon hú hí Hǽlend Crist acwellan mihton, ondrédon him swá-ðeáh ðæs folces fóresteall the Jewish elders earnestly deliberated how they might slay Jesus Christ
gedýre
A door post ⬩ postis ad fores
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A door post; postis ad fores On ǽgðrum gedýre in utro poste, Ex. 12, 23. On ǽgðer gedýre on each door-post, Ex. 12, 7. Hí mearcodon mid blóde on heora gedýrum TAU, ðæt is, róde tácen they marked on their door-posts TAU, that is, the sign of the cross
ge-stálian
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to found Munucregol . . . þe Eádgár kyning hét þone biscop gestálian (ge-staþelian, v.l.), Chr. 975 ; P.121, 32. ¶ Gestaþelode is given as a variant pf gestalode furabatur Gr. D. 98, 28
brim-nesen
to be saved from ⬩ A safe sea-passage ⬩ per æquora iter salvum
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A safe sea-passage; per æquora iter salvum Gif hie brimnesen settan mósten if they should make a safe sea-passage, Elen. Kmbl. 2006; El. 1004