campung
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Fighting, contest Campung certatio, An. Ox. 7, 346. Compung concertatio, Wrt. Voc. ii. 20, 40. Ic mid þín wǽpnum getrymed on þínum féþan fæste stande and for þínre campunga ( a better reading is: for ðé campige. v. Bl. N. 5, 40), Bl. H. 225, 34
dæg-cúþ
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Clear as daylight, perfectly known Ne þǽr ówiht inne ne belífe on heortscræfe heánra gylta, ꝥ hit ne sý dægcúð, ꝥ ꝥ díhle wæs, openum wordum eall ábæred nec lateat quidquam culparum cordis in antro, omnia quin luci verbis reddantur apertis, Dóm. L. 40
delan
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Dele, and for the passage substitute Ǽr þon engla wearð (weard, MS.) for oferhygde dǽl on gedwilde; noldan dreógan leng heora selfra rǽd ere of the angels part from pride fell into error; they would not longer do what was best for themselves, Gen. 23
endlyfta
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Se endleofta (-lyfta, v. l.) undecimus, Ælfc. Gr. Z. 282, 19. Sió endlefte tíd dæges, Nar. 11, 16. On þám endleoftan dæge Crístes úpstiges, Hml. Th. i. 298, 5. Embe þá endlyftan (ællefta, L. R.) tíde, Mt. 20, 6: Bl. H. 93, 6. Add
cyne-setl
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Cynesetl solium, Kent. Gl. 557. Ne cóm hé ( Christ ) tó ðý þæt hé wǽre on mǽrlicum cynesetle áhafen, Hml. Th. i. 82, 24. Seó sáwul is þæs líchoman hlǽfdige, and heó gewissað þá fíf andgitu swá swá of cynesætle, Hml. S. 1, 196. Add
ge-rǽf
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Add: As á-ráfian = dissolvere, á-rǽfan = expedire, ge-rǽf weorþan on hine, applied to the crime, would mean that the person referred to could not free or clear himself of the charge. The Old Latin version renders geresp (v. l. gerǽf) weorðe by firmetur
glidder
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Substitute: <b>glidder, glider;</b> adj. slippery Beðearf seó sáwel on dómes dæg . . . staðolfæstre brycge ofer þone glideran weg hellewítes brógan, Wlfst. 239, 14. lascivious Gehydge glidderre sensu lubrico, Ps. Srt. ii. p. 202, 17. Scild
gníþe
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scanty, scarce Gnéþre mediocri, Wrt. Voc. ii. 55, 10. Of gnǽþum parcis, Germ. 391, 31. On ðám mægenum eúðmódnesse and hýrsumnesse nóhte þon lǽssa ne gnéðra (gnédra, v. l.: these forms might be mutated comparatives of gneáþ(-d)) wæs, Bd. 5, 19; Sch. 656
Linked entry: gnéþe
god-sunu
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Hé ( St. Mark ) wæs Sc̃e Petres godsunu on fulwihte, Shrn. 74, 18: Ælfc. T. Grn. 12, 35. Hine onféng æt fullwihtes bæþe him tó godsuna Æþewald Eástengla cyning suscepit eum ascendentem de fonte sacro Aediluald rex Orientalium Anglorum, Bd. 3, 22; Sch.
hǽtan
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Add: trans. to communicate heat to -Gedó on calic, menge æfter þon wið wader, and hǽte, Lch. ii. 24, 25. to cause the sensation of warmth in Lǽcedóm . . . tó hǽtenne untrumne magan. Lch. ii. 158, 21. intrans. To be warm Haetendae calentes, Txts. 48
hofer
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Hofr gibbus Txts. 64, 459. Horer, ofer tuber 103, 2074. Wæs sum earm ceorl egeslíce gehoferod and ðearle gebíged þurh ðone brádan hofor . . . Hé wearð gehǽled . . . swá ꝥ næs gesýne on his hricge hwǽr se hofor stóde, Hml. S. 21, 95-106. Dele '[?]', and
nátes-hwón
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Hé suwode swilce hé ne gefrédde heora swingla náteshwón, Hml. S. 31, 977. Sume nellað wítnian mid nánre wrace þá máran synna on him sylfum náteshwón, Hml. A. 8, 185 : 16, 79 : 26, 43. Náteshwðn (nullatenus) hé ne gedyrstlǽce, R. Ben. I. 100, 17. Add
niht-hwíl
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The space of a day, four and twenty hours Gif ǽnig man wǽre áne niht on helle, and hé eft wǽre æfter þám of álǽdd . . . ne áwacode hé nǽfre for eallum þisum, tó ðám wérig hé wǽre for þǽre ánre nihthwíle, Wlfst. 147, 9
rǽding-grád
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the lectern-steps (?) Þonne hé þæder geclypod cume . . . ætforan þám bisceope and þám preósthírede, þonne ástrecce hé hine on eorðan ætforan þám rǽdinggráde (ante absidam). Cf. absidam grece sedem episcopalem; ante absida, ante sedem episcope, Ld. Gl
Linked entry: grad
Rómáne
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Wearð Rómáne consul ofslagen, Ors. 3, 6; S. 108, 5. Þá gesáwon hié Rómáne scipa on ðǽm sǽ irnan, 4, 1; S. 154, 4. Rómáno scipa, S. 3, 23. Hú Rómáno (o altered to e) æfterre gewinn and Punica wearð geendod, 4, 35. Add
sǽ-grund
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Add: the deep Se apostol Paulus sǽde ꝥ hé sylf wunode on sǽgrunde middan ofer dæg and ofer niht ( nocte et die in profundo mares fui; a night and a day I have been in the deep, 2 Cor. 11, 25), Hml. S. 31, 899
tó-tellan
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Þú þysne middangeard from fruman ǽrest forð oð ende tídum tótældest from the very beginning and right on to the end there has been a distinction of times and seasons for reckoning (cf. Gen. 1, 14); tempus ab aevo ire jubes, Met. 20, 11. Add
úp-lic
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add: Se deáð is for þám úplic; þeáh se man ástíge ofer þone yfemystan dǽl þæs hýhstan holtes, swáþeáhhwzðere hiene se deáð geséceð, Verc. Först. 103, 13. On úplicere gesihde in oromate, i. uisione superna, An. Ox. 404. Tó þám úplican lífe ad superos
weoroldlíce
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Add: temporally (in contrast with eternally) Þǽr wæs swíþe ryht dóm geendad ꝥ hié þone woroldlíce forbærndon þe hié þóhte bærnan on écnesse justo Dei judicio ipsi eum vivum incenderunt, qui propter eum morti vitio erroris arsuri sunt, Ors. 6, 34; S.
wín
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Hé untýnde ꝥ wínern (apothecam) and gemétte þá fatu swá genihtsumlíce mid wíne gefyllede . . . efne ꝥ swá þá weaxendan wínu (wín, v.l.) woldon feallan ofer þá fatu on þone flór ( ita ut pavimentum excrescentia vina invaderent), Gr. D. 59, 16. v. eced