norþ-folc
The northern division of a people ⬩ the people of the north of England ⬩ the people of Norfolk ⬩ Norfolk
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Ðá geaf se cyng his sunu ðone eorldóm on Norþfolc and Súþfolc, Chr. 1075; Erl. 213, 4-5 : 1085; Erl. 218, 21
ge-tinge
Skilful with the tongue ⬩ eloquent
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Gif se Hǽlend gecure æt fruman getinge láreówas if the Saviour had chosen at first eloquent teachers, Homl. Th. i. 578, 1. Wer getinge vir linguosus, Ps. Spl. C. 139, 12
scorian
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Ðá sceorede ðá gyt se yldesta hǽðengylda mid mycelre þwyrnysse the chief idolater still refused (Christianity) with much perversity, 72, 9
Linked entry: sceorian
ge-seglian
to sail ⬩ vēlĭfĭcāri ⬩ to furnish with sails ⬩ vēlis instruĕre
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to sail; vēlĭfĭcāri Ðyder he cwæþ, ðæt nán man ne mihte geseglian on ánum mónþe thither he said that a man could not sail in a month, Ors. 1, 1; Bos. 21, 19. to furnish with sails; vēlis instruĕre Se ðe nafaþ gesegled scip who hath not a ship furnished
ge-máhlíce
Importunately, peremptorily, boldly, pertinaciously
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Importunately, peremptorily, boldly, pertinaciously Se cyng hét swýðe gemáhlíce ofer eall ðis land beódan the king very peremptorily ordered it to be proclaimed over all this land, Chr. 1095; Erl. 232, 22.
Linked entries: ge-málíce ge-máglíce
sige-beám
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A tree on which a victory is gained, generally the cross Se sigebeám the cross, Rood Kmbl. 25 ; Kr. 13 : 251 ; Kr. 127 : Elen. Kmbl. 1927 ; El. 965. Be ðam sigebeáme, on ðam þrowode þeóda Waldend, 840 ; El. 420 : 885 ; El. 444.
þeód-loga
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An arch-impostor, a great liar Ða gódan Godes þegnas sǽdan, ðæt hé ( Simon the sorcerer ) luge, and hý geswutelodon, ðæt hit eal leás wæs, ðæt se þeódloga sǽde, Wulfst. 99, 23.
Linked entry: loga
þolemódness
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Se geþyldiga man mid his þolmódnysse his sáwle gehylt, ii. 28, 146. Ða getreówfullan ealle lífes wiðerweardnesse forþyldigian scylun, be hiora þolemódnesse (þolo-, MS. T.) is þus áwriten, R. Ben. 27, 8, 13.
un-forwandodlíc
Undeterred by fear or shame ⬩ fearless ⬩ free
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Ðonne wénaþ hié ðæt hié sprecen for unforwandodlícre and orsorglícre ryhtwísnesse se credunt loqui per libertatem rectitudinis, 41; Swt. 302, 5
Linked entry: -wandodlíc
wan-hálness
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Bróþor se untruma gif hé gefrét hys weaxan wanhálnysse (inbecillitatem), Anglia xiii. 442, 1102. Cf. wan-hæ̂lþ
wésan
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Heoretes sceafeþan of felle áscafen mid pumice and wése mid ecede, 44, 11: ii. 100, 15: 246, 13. v. ge-wésan; wése, wésing. to ooze, suppurate Ðonne ǽrest onginne se healsgund wésan (wesan?), Lchdm. ii. 44, 11
ancra
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Sc̃e Antonius se ancra, Shrn. 50, 14: 59, 17. Sc̃e Gútláces swyster þæs ancran, 50, 2. Anceran, 71, 3: 72, 19. Paulus and Antonius ðá ǽrostan ancran, Sal. K. 190, 24. Óþer muneca cyn is ancrena, þæt is wéstensetlena, R. Ben. 9, 5. Add
á-gímeleásian
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MSS.) ðone ymbhogan, Past. 137, I. with clause Gif se hierde ágiémeleásað ðæt hé hiera helpe, 137, 14. Hé ágýmeleásede ꝥ hé heólde his líchaman forhæfdnesse, Gr. D. 241, 17. Ðæt hié ne ágímeleásien ðæt hí hira mód gebrídligen, Past. 215, 6
birhtan
to shine
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Se noma mid him swá lange sceán and bryhte nomen apud eos tam diu claruerat, Bd. 1, 12; Sch. 33, 3
beorcan
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Se wrítere sǽde ꝥ sum hund burce hetelice on ánne man, Hml. S. 31, 1132. Add
bod
a command ⬩ a message ⬩ preaching
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Add: also m. in North. and in cpd. ǽ-bod. a command Se forðmesta bod primum mandatum, Mk. L. 12, 30, 25, 39. Boda praecepta, 7, 7. Bodo mandata. Lk. L. 18, 20. a message :-- Burgwaras sendon bod (legationem) æfter him, Lk. L.
brosniend-lic
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Se heofonlica mete wæs gesewenlic and brosniendlic, Hml. Th. ii. 274, 29. Þis brosniendlice corruptibile hoc , An. Ox. 1250. Mid byrðenne þæs brosniendlican líchaman carnis corruptibilis pondere, Gr. D. 138, 21.
ceddran
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Ic hopige ꝥ cherubin se mǽra wylle ... mid his gyldenan tange þǽre glédan spearcan tó mínre tungan gebringan, and þæs dumbes múðes ceddran æthrínan ( the passage seems based on Is. 6. 6, 7: Unus de seraphim, et in manu ejus calculus, quem forcipe tulerat
Linked entry: ǽeder
dihtnere
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Se cyningc him tó gecígde his dihtnere, Ap. Th. 5, 13. Add
fǽred-lic
Sudden
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Sudden Wundrodon ealle men ꝥ on swá lytlan fæce hine nán man findan mihte . . . and se cásere and his þegnas wǽron sárie for his fǽredlican (cf. fǽrlican, 225) áweggewitennysse all men wondered that all of a sudden nobody could find him . . . and the