Bosworth Toller's

Anglo-Saxon

Dictionary online

sumer-lida

(n.)
Grammar
sumer-lida, an; m. [Lida, like the equivalent Icel. liði in sumar-liði, elsewhere refers to a single object, man or ship (v. lida, sǽ-, ýð-lida), but in the passage given below from the Chronicle seems to mean a fleet. Later in the same work liþ (q. v.), which seems taken from the Scandinavians, is used in this sense, e. g. ðæt lið ðæt on Sandwíc læg, 1052; Erl. 183, 40, can sumer-lida be intended to represent Norse sumar-lið? In one other place sumer-lida occurs, in company with words relating to the sea, and it there glosses malleolus; but here perhaps sumer-loda should be read, and malleolus be taken in the sense shoot, twig (see spæc); cf. O. H. Ger. sumar-lota, -lata virgultum, palmes. v. Anglia xiii. 330.]
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A summer fleet, one that sets forth in summer and returns in autumn Æfter ðissum gefeohte cuom micel sumorlida (tó Reádingum, MS. E.), Chr. 871; Erl. 74, 35. [Steenstrup takes the word to mean a force moving from its quarters in England, and leaving

a-dumbian

(v.)
Grammar
a-dumbian, p. ode, ede; pp. od, ed; v. n.

To hold one's peaceto keep silenceto become mute or dumbobmutescere

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To hold one's peace, to keep silence, to become mute or dumb; obmutescere Adumba and gá of ðisum men obmutesce et exi de homine, Mk. Bos. 1, 25. Adumbiaþ ða fácnfullan weoloras muta efficiantur labia dolosa, Ps. Th. 30, 20. Ic adumbede obmutui, Ps.

hundredes ealdor

(n.)
Grammar
hundredes ealdor, es; m.

a centurion

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Cýðan hit ðæs túnes men ðam hundredes ealdre, 8; Th. i. 274, 28

leás-bregd

(n.)
Grammar
leás-bregd, -bréd, es; m.

Deceitfrauda trickcheatwile

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Mid leásbregdum earmum mannum derian to harm poor men with tricks, L. I. P. 12; Th. ii. 320, 25

gleng

(n.)
Grammar
gleng, e; f.

An ornamenthonourornamentumdecus

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An ornament, honour; ornamentum, decus Gifu gumena byþ gleng gift is an ornament of men, Runic pm. Kmbl. 340, 24; Run. 7. Alege nú ðíne glenga now put off thine ornaments, Ex. 33, 5, 6.

swice

(n.)
Grammar
swice, and (?) swicc, es; m.
Entry preview:

Ðæt wæs swéte stenc . . . tó ðæm swicce men þrungon, Exon. Th. 359, 21; Pa. 66

ge-swincan

(v.)
Entry preview:

to labour, toil Ic wundrige hwí swá mænige wíse men swá swíþe geswuncen mid ðǽre sprǽce and swá litel gewis funden, Bt. 41, 4; F. 250, 20. to labour under, be afflicted with þonne se ufera dǽl þæs líchoman on ǽnigum sáre oððe on earfeþum geswince, Lch

Linked entry: swincan

á-dwellan

(v.)
Grammar
á-dwellan, p. -dwealde; pp. -dweald.

to lead astray, seduceto retard, impede, obstruct, hindertorpereto delay

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to lead astray, seduce Ðá ðe galdorcræftas begangaþ and mid ðǽm unwære men beswícaþ and ádwellaþ, Bl. H. 61, 24. Hý deófol ádwealde, Wlfst, 11, 8.

mód-geþanc

(n.)
Grammar
mód-geþanc, es; m. n.

Mindthoughtsthought

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Fox 31, 37;Met. 31, 19, Nǽron gé swá eácne ofer ealle men módgeþances ye were not so gifted above all men with understanding, Cd. 179; Th. 224, 16; Dan. 137. Mǽtra on módgeþanc more humble in mind, 207; Th. 256, 3; Dan. 635.

hál-wende

(adj.)
Grammar
hál-wende, adj.

Conducive to health, salutary, healing, wholesome

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Ða hálwendan men the men who taught a saving faith, the disciples, Blickl. Homl. 117, 8. Swá se lǽcedóm yldra byþ swá hé hálwendra byþ the older the medicine is the more healing it is, Herb. 130, 3; Lchdm. i. 242, 5

Linked entry: -wende

fen-minte

(n.)
Grammar
fen-minte, an; f.

Fen-mintwater-mintsilvestris menta

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Fen-mint, water-mint; silvestris menta, Lin Fenminte fen-mint, L. M. 1, 3; Lchdm. ii. 40, 8

molde

(n.)
Grammar
molde, an;

moulddustsandearthgroundearthlandearth

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Men ofer moldan men upon earth, Rood Kmbl. 23; Kr. 12: Hy. 3, 12; Hy. Grn. ii. 281, 12: Exon. 50 b; Th. 176, 2; Gú. 1203. Meotud ða moldan gesette, 56a; Th. 198, 15; Ph. 10

gliw

(n.)
Grammar
gliw, es; n.

Gleejoyminstrelsymirthjestingdrollerygaudiummusicafacetiæmimus

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Gumum to gliwe for delight to men, 57 b; Th. 207, 9; Ph. 139. Ðæt geára iú gliwes cræfte mid gieddingum guman oft wrecan what of yore, by art of minstrelsy, with their lays men oft related, 92 b; Th. 347, 12; Sch. 11. Wynsum gliw facetiæ, Ælfc.

Linked entry: gleow

fyrst

Grammar
fyrst, adj.

first, foremost in positionforemost in virtue or worth, best, of great excellence

Entry preview:

Exod. 399' substitute: first, foremost in position Hé wæs mid þǽm fyrstum mannum on þǽm lande he was among the first men in the country, Ors. 1, 1; S. 18, 13. foremost in virtue or worth, best, of great excellence Hú se láreów sceal beón on his weorcum

beáh-gifa

(n.)
Grammar
beáh-gifa, beág-gifa, -gyfa, an; m.

A ring-givera giver of ring or bracelet moneyanulorum vel armillarum largitor

Entry preview:

A ring-giver, a giver of ring or bracelet money; anulorum vel armillarum largitor Se geonga gewát Eádgár of lífe, beorna beáhgifa the young Edgar, ring-giver of men, departed from life, Chr. 975; Th. 226, 36, col. 2: Byrht.

folc-ágende

(v.; part.)
Grammar
folc-ágende, part.

Folk-owningpăpŭlum possĭdens

Entry preview:

Nis se foldan sceat mongum gefére folcágendra the tract of earth is not easy of access to many folk-owning [men ], Exon. 56a; Th. 198, 4; Ph. 5

herung

(n.)
Grammar
herung, hering, e; f.

Praising, praise

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For manna herunge for the praise of men, Homl. Th. i. 60, 33: 38, 10: 180, 20. On ðære heringe ðæs eádgan weres in praise of the blessed man, Past. 56, 7; Swt. 435, 18: Bt. 27, 3; Fox 100, 4: 30, l; Fox 108, 22

streówness

(n.)
Grammar
streówness, e; f.
Entry preview:

Bedding, what is spread to lie on Ðá bǽdon hine his discipulos ðæt hié móstan húru sume streównesse him under gedón for his untrumnesse; ða cwæð hé: ' Bearn, ne bidde gé ðæs; ne gedafenaþ cristenan men ðæt hé elles dó, bútan swá hé efne on axan and on

ge-hyrstan

(v.)
Grammar
ge-hyrstan, to adorn.
Entry preview:

Hríme gehyrsted, hagolscúrum geond middangeard Martius réðe, Men. 35. Gehyrste falerato (Ald. 2, 32), Wrt. Voc. ii. 75, 1: 36, 73: falerato, i. ornato, 146, 72. Gehyrsti falerata, 108, 35.

maffian

(v.)
Grammar
maffian, p. ode
Entry preview:

To fall away from right conduct, be or become shameless Wín and druncene wíf gedðd hwílon ꝥ witon mafnað uinum et mulieres ebriosę apostatare faciunt sapientes; wine and women will make men of understanding to fall away (Ecclus. 19, 2), Chrd. 74, 2.