cyning
a king, ruler, emperor ⬩ rex, imperator ⬩ a spiritual King, God, Christ ⬩ Deus, Christus ⬩ the devil ⬩ diabŏlus, satănas ⬩ Anglo-Saxon kings were at first elected from a family or class, by Witena gemót the assembly of the wise. ⬩ fidelity was sworn to them by the people, in the following words ⬩ the king took a corresponding oath to his people ⬩ the Anglo-Saxon king had royal power to pardon transgressors ⬩ of all forfeits the king had one half ⬩ all hoards above the earth, and within the earth. As we learn from Beowulf, in early and heathen times, much treasure was buried in the mound raised over the ashes of the dead, besides what was burned with the body ⬩ Pastus or Convivium ⬩ The king visited different districts personally or by deputy to see that justice was done to all his subjects. In these periodical journeys the king received support and entertainment wherever he went. Hence perhaps the privileges of our judges ⬩ Vigilia ⬩ head ward, or a proper watch set over the king, which he claimed when he came into any district ⬩ the mint or coinage of money. The king exercised a superintendence over the circulating medium
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Ðæt he wǽre his feores scyldig, búton he cyng gesóhte, and he him his feorh forgifan wolde; eall swá hit ǽr æt Greátan leá and æt Exan ceastre and æt þunres felda gecweden wæs that he should be liable in his life, unless he should flee to the king, and
habban
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Swá fela swá untrumnessa and unclǽne gástas hæfdon, Mk. 3, 11. On þám ðingum þe hí won (wana, v. l. ) hæfdon, Bd. 5, 22 ; Sch. 682, 15. Hæbbe þæs gefeán folca ǽghwilc, and blessien þeóda laetentur et exutient gentes, Ps. Th. 66, 4.
feormian
to cleanse ⬩ to furbish
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to cleanse. Add: to clean a place Sé þe on Sunnan*-*dæge his hús feormað, Wlfst. 212, 26. Flór feormian, Angl. ix. 262, 23. to cleanse material Lege tó þǽre wunde, ðonne yt heó and fæormað, gyf þǽr hwæt horwes on sý, Lch. i. 100, 3. Hwítlas on sǽ wacsan