eorlisc
EARLISH, earl-like, like an earl ⬩ nōbĭlis
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EARLISH, earl-like, like an earl; nōbĭlis Eorlisc, L. Ath. v. prm; Th. i. 228, 8. Eorllíc [MS. eorlíc]. Beo. Th. 1278; B. 637
Linked entry: eorlíc
Wuffingas
The patronymic of the royal house of East-Anglia
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The patronymic of the royal house of East-Anglia Wuffa fram ðam Eást-Engla cyningas Wuffingas wǽron nemde, Bd. 2, 15 ; S. 518, 38
EORL
an earl ⬩ cŏmes, sătelles princĭpis
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an earl; cŏmes, sătelles princĭpis.
Linked entries: ealdor-man eorl-dóm
streám
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Efne swilce seó eá on hyre næfde nǽnne wæteres streám ac si ille fluminis alveus aquam minime kaberet, Gr. D. 15, 31. Hé gelóme út on þone striém (streám, v. l. ) eóde, Bd. 5, 12; Sch. 632, 18. v. gyte-, mid-, mylen-streám. Add
fléte
What floats on the surface ⬩ Cream ⬩ skimming ⬩ curds ⬩ flos lactis ⬩ lactis crĕmor exemptus ⬩ coagŭlum
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Menge wið flétan, and nán óðer molcen þicge let him mingle it with curds, and eat no other milk-food, L. M. 2, 51; Lchdm. ii. 264, 26
ge-bícnian
to beckon ⬩ nod ⬩ innuĕre ⬩ to point out ⬩ shew ⬩ indicate ⬩ betoken ⬩ indĭcāre ⬩ signĭfĭcāre ⬩ portendĕre
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Gebýcna hit eal me tell it all to me, St. A. 44, 12
Linked entry: ge-býcnian
ge-rúm
Room, space ⬩ spătium
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Room, space; spătium Hí náuðer ne gestillan ne móton, ne eác swíðor styrian, ðonne he him ðæt gerúm his wealdleðeres toforlǽt they neither can be still, nor yet move farther, than he allows to them the space of his rein, Bt. 21; Fox 74, 8.
Linked entry: rúm
un-snotor
Unwise ⬩ foolish
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Ðæt biþ swíþe dysig man and unsnottor on his lífe, se þe lufaþ ðás eorþlícan welan and ne lufaþ God ðe hit him eal sealde, Blickl. Homl. 195, 24. Ðú dysega man and ðú unsnottra, 49, 35. Unsnotterra insipientum, Rtl. 86, 14.
weorþfullíce
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adv, of moral worth, worthily, honourably, excellently Ic wilnode weorþfullíce tó libbanne ða hwíle ðe ic lifede, Bt. 17; Fox 60, 15. nobly, in a way that is highly esteemed Swá swá men wurðlícor lybbaþ ðonne treówu, swá hý eác weorðfulícor árísaþ on
ambehtan
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Manige cræftigan and eác má óþra weorcmanna þe þám onbyhtan (-behtum, v. l.) and hýrdon artifices multos ac plures subministrantes operarios, Gr. D. 251, 14. Embehtadon ministrabant, Lk. L. 8, 3. Embihta mé ministra mihi, 17, 8.
Linked entry: embehtian
ge-strícan
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scytefingre sume feþer tácnum gestríce on þýne winstran hand innewearde and lege tó þínum eáron the sign for a cushion is that with your forefinger you make as if you were smoothing a feather into the flat of your left hand and lay your hand to your ear
hláf-gang
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Substitute: The going to eat bread. of ordinary bread Ðá wicþénas ánre tíde ǽr gemǽnum gereorde gán tó hláfe ... ðéhhweþere freólstídum beón bútan þám hláfgange ... oð þæt hí mæssan hæbben septimanarii ante unam horam refectionis accipiant panem ...
ofer-fyll
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Þeáh hwá on dæg gefæste ful lange, gyf hé syððan hine sylfne gedweleð mid gedrynce and mid oferfylle, eal him bið þæt fæsten ídel geworden, 103, 12. Þá þe hér on unrihttídum on oferfyllo bióð forgriwene, Nap. 27, 30.
on-sægedness
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Wé sceolon Gode ásecgan þá dæghwámlican onsægdnesse úra teara and eác þá dæghwámlican onsægdnesse his líchaman and blódes debemus quotidiana Deo lacrymarum sacrificia, quotidianas carnis et sanguinis hostias immolare, Gr. D. 348, 16, 18.
BRERD
A brim, margin, rim, top of a pot or vessel, a shore, bank, brink ⬩ labrum, ora, margo, summitas, summum
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A brim, margin, rim, top of a pot or vessel, a shore, bank, brink; labrum, ora, margo, summitas, summum Híg gefyldon ða óþ ðone brerd impleverunt eas usque ad summum, Jn. Bos. 2, 7.
on-drysnu
fear ⬩ reverence
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Th. 122, 2. reverence Hié hæfdan miccle lufan and geleáfan tó ðære ciricean, and eác heálíco ondrysnu ( profound reverence for the church ), Blickl. Homl. 205, 9
orpedlíce
Boldly, in full force
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Boldly, in full force Wé willaþ ámearkian ðás epactas and eác ða regulares lunares, ðæt hig openlíc[r]e and orpedlíce standun beforan ðæs preóstes gesyhþe that they may stand out clearly and boldly in sight of the priest, Anglia viii. 301, 31. [Cf.
Linked entry: orped
eargra
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of earg
eoldra
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of eald
HWÝ
WHY.
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Eall ðæra Iudéiscra teóna árás þurh ðæt hwí Drihten Crist seðe æfter flǽsce sóðlíce is mannes sunu eác swilce wǽre gecweden Godes sunu all the quarrel of the Jews had its origin from this, why Christ, who according to the flesh is truly the son of man