ge-edyppol
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That should be brought up again for examination Geedyppole recensendos, Germ. 396, 280. Cf. yppan, yppe
gryllan
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To gnash the teeth, rage, be angry Grylde frendit, Germ. 399, 393. Gryllendum stridentibus, 398, 173
Linked entry: grillan
lár-bodung
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Preaching Dó man þá lárbodunge ( predicationem ) be þám þe ꝥ folc understandan mage, Chrd. 50, 10
Linked entry: bodung
on-byrgan
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to be surety Ambyriendum sequestra, An. Ox. 11, 142. Onbyrgedum, 7, 99. Cf. on-borgian; byrgen
Linked entry: -byrgan
scín-lic
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Be þám ꝥ preóstas hí warnien wið þá scýnlican híwinga deófla prættes, Chrd. 98, 32. Add
út-fór
A going out from the body ⬩ an evacuation
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A going out from the body, an evacuation Be drencum and útfórum, Lchdm. ii. 14, 30
seáþ
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A pit, hole, well, reservoir, lake Seáþ lacus, Ælfc. Gr. 11; Zup. 79, 10: Ps. Spl. 7, 16: 27, 1: Mk. Skt. 12, 1: lacus, lacuna, Wrt. Voc. i. 54, 31: fovea, ii. 150, 10: Ps. Spl. 7, 16: 56, 9: puteus, Bd. 5, 12; S. 628, 16: cisterna, Wrt. Voc. ii. 24
læð
Land
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Land Ðó swá ic lǽre beó ðé [Lchdm. ðú] be ðínum and lǽt mé be mínum ne gyrne ic ðínes ne lǽðes ne landes ne sace ne sócne ne ðú mínes ne þearft do as I advise; be thou with thine and leave me to mine; I desire nothing of. thine, neither lea nor land,
ge-hádod
In holy orders ⬩ ordĭnātus
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In holy orders; ordĭnātus Nú, gé habbaþ gehíred be gehádodum mannum now ye have heard concerning men in orders, L. Ælf. P. 41; Th. ii. 382, 16; Wilk. 169, 23. Se gehádoda one in holy orders; ordĭnātus, 42; Th. ii. 382, 23; Wilk. 169, 34. Be gehádedum
Linked entry: hádod
ceorl-boren
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Country or free-born, common, low-born, opposed to þegen-boren noble-born Ne þearf he hine gyldan má, sý he þegen-boren, sý he ceorl-boren he need not pay more for him, be he born a thane, be he born a churl, L. O. D. 5; Th. i. 354, 20
cum-líðe
Kind to comers or strangers, hospitable ⬩ hospitalis
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Kind to comers or strangers, hospitable ; hospitalis Cumlíðe hospitalis, Ælfc. Gr. 9, 28 ; Som. 11, 37 . Cild cumlíðe a child will be hospitable, Obs. Lun. § 15; Lchdm. iii. 192, 1: 16 ;Lchdm. iii. 192, 8 . Beóþ cumlíðe eów betwýnan buton ceorungum be
heofon
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Hergas on helle heofon ðider becom druron deófolgyld, Cd. 145; Th. 180, 17; Exod. 47. Grein translates heofon lamentation and druron mourned; but may not hergas be from hearg q. v. and parallel to deófolgyld, and the passage be translated the idols and
ge-yrsian
to anger ⬩ make angry ⬩ to be angry
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to anger, make angry Hý geyrsedon irritaverunt, Ps. Lamb. 105, 7. Irtacus ðá wearþ swíðe geyrsod Irtacus then became very angry, Homl. Th. ii. 476, 34. to be angry He nele swá micclum swá we geearniaþ us geyrsian he will not be angry with us so much
Linked entries: ge-eorsian ge-orsod
ge-síþ
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Add: [The word seems to be a ja- stem, like the O. Sax. gi-síði, but to be treated as if the root-syllable were short. Cf. ge-siþþas in the preceding word.] A body of followers, retinue Hé earfoða dreág, hæfde him tó gesíððe sorge and longað, wintercealde
ge-þeón
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to receive, take, get Sceal wíf geþeón lof mid hyre leódum, leóhtmód wesan, rúne healdan, rúmheort beón a lady must have the praise of her people, must be cheery, keep counsel, be liberal, Gn. Ex. 85. Ann ic his mínra swæstarsuna swælcum se hit geðián
síþe
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Ðis synd ðá londgemǽra . . . á be ðan wuda swá sulh and síðe hit gegán mæge (as far as it can be ploughed or mown), C. D. iii. 458, 20. Ðá cóm se Godes wer gesceód mid geclútedum scón and bær his síðe ( falcem fenariam ) on his eaxle, Gr. D. 37, 14. v
wærcan
to pain ⬩ to suffer pain ⬩ be troubled
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(used impersonally) to pain Gif hine innan wærce, Lchdm. ii. 272, 11. Gif ða þeóh wærce, 312, 7. Ðonne monnes wambe wærce oððe rysle, 318, 20. to suffer pain (?), be troubled Ic werhte eom exercitatus sum (if werhte can be taken as the past tense of
Linked entry: werhte
éd-módian
To be humble, to obey ⬩ obēdīre
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To be humble, to obey; obēdīre Hi édmódigaþ him obēdiunt ei. Mk. Lind. War. 1. 27
leáfa
Leave
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Leave Be his leáfan árǽrde mynster with his leave raised a monastery, Homl. Skt. 6, 145
ge-wísung
Direction
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Direction Be Godes sylfes gewísunge by the direction of God himself, Jud. pref. Thw. 153, 6