réceleáslíce
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Sint tó manienne ðá ðe ðá sibbe sáwað, ðæt hié swá micel weorc tó recceleáslíce and tó unwærlíce ne dón admonendi sunt pacifici, ne tantae actionis pondus levigent, Past. 361, 6. Swá hwilc man swá Godes weorc clǽnlíce and behogodlíce wirceð, hé bið écelíce
súþan
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Add Pyhtas cóman súþan of Scithian, Chr. pref.; P. 3, 6. Add Be-westan him is se beorh Athlans oð ðone gársecg, and súþan ðá beorgas þe man hǽt Æsperos; and be-súþan him Aulolum sió þeód ab occidente Atlantem montem et Oceanum Atlanticum, sub Africo
tó-gán
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Add Se Hǽlend betǽhte Thóman him hám tó hæbbenne and hí swá tóeódon, Hml. S. 36, 50. Add Hetelíce ástreccað ealle his lima ꝥ þá liþa him tógaan, Hml. S. 37, 99. Add Swilce man bláwe áne bytte fulle windes and wyrce siððan án þýrl þonne heó tóþunden
Rín
The Rhine
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The Rhine Sió eá ðe man hǽt Rín, Ors. 1, 1; Swt. 22, 23. Neáh Rínes ófre ðære ié, Swt. 14, 32. Beeástan Ríne, Swt. 14, 36. On ðæm Ionde beeástan Rín, Chr. 887; Erl. 86, 7. On cyrican Colonie ðære ceastre bí Ríne, Bd. 5, 10; S. 625, 22. Ðá wurpon hí heora
æf-þanc
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Æfþancan invidia, An. Ox. 8, 161: Angl. xiii. 33, 157. Gif hwylc yfeldǽde man þurh ǽnigne æfþancan óþerne begaleþ, Lch. i. 190, 9. Sé ðe lǽrð sunu his on æfþuncan (in zelum) hé ásent feónd he that teacheth his son grieveth the enemy (Ecclus. 30, 3), Scint
breóst-sefa
the breast ⬩ the mind ⬩ The mind or heart in the breast, the mind, heart; ⬩ mens vel cor in pectore, mens, cor,
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The mind or heart in the breast, the mind, heart; mens vel cor in pectore, mens, cor, Arǽred wearþ beornes breóstsefa the mind of the man was exalted, Elen. Kmbl. 1606; El. 805: Exon. 15 b; Th. 34, 10; Cri. 540. Ic onsende in breóstsefan bitre geþoncas
of-seón
to see, observe
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to see, observe Ðá ofseah hig Godes engel cum invenisset eam angelus Domini Gen. 16, 7. Ðá ofseah hé ǽnne geongne man, Homl. Skt. i. 23, 545. Se hálga wer oferseah ealne middaneard, and ofseah lǽdan ánes biscopes sáwle tó heofenum, Homl. Th. ii. 184,
ge-sibsumnes
Peacefulness ⬩ concord ⬩ reconciliation ⬩ pax ⬩ concordĭa ⬩ rĕconcĭliātio
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Peacefulness, concord, reconciliation; pax, concordĭa, rĕconcĭliātio We mágon gecnáwan on ðara ungesceádwísra niétena gesibsumnesse, hú micel yfel sió gesceádwíslíce gecynd þurh ða ungesibsumnesse gefremeþ we can understand from the peacefulness of irrational
Linked entry: ge-sibbsumnys
á-sweltan
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Ásualt diem obiil, Wrt. Voc. ii. 106, 34. Áswealt, 25, 48. Hér Heródes áswalt, Chr. 46;P. 6, 20. Áswelte ocumbat Wrt. Voc. ii. 64, 66; moriatur, Jn. R. II. 50. Ásuelte expiravit, Mk. L. 15, 37. Ic wæs áswolten and mín gewit forleás veluí emoriens sensum
berbéna
Vervain ⬩ verbēna
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Vervain; verbēna Berbéna [berbéne MS. H.] Ðeós wyrt, ðe man περιστερεών, and óðrum naman berbénam, nemneþ, heó ys culfron swíðe híwcúþ. Vervain. This plant, which they call vervain, and by another name verbena, in colour is very like to doves, Herb.
CÆRSE
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Man nasturcium, and óðrum naman cærse [cerse B.] nemneþ one nameth nasturtium, and by another name, cress, Herb. 21, 1; Lchdm. i. 116, 17. Ðeós wyrt, cærse, ne biþ sáwen, ac heó of hyre sylfne cenned biþ on wyllon and on brócen this herb, cress, is not
cammoc
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sulphur wort, hog's fennel Ðás wyrte man peucedanum, and óðrum naman cammoc [cammuc MS. H.] nemneþ this wort is called peucedanum, and by another name cammoc, Herb. 96, 1; Lchdm. i. 208, 17. Wyrc gódne drenc, elenan iii snǽda, commuces viii make a good
Linked entry: commuc
feoht-lác
A fighting ⬩ fight ⬩ pugna
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A fighting, fight; pugna Gif ciricgriþ abrocen beó, bétan man georne, sí hit þurh feohtlíc, sí hit þurh reáfác if church-peace be broken, be it through fighting, be it through robbery, let amends be strictly made, L. Eth. ix. 4; Th. i. 340, 20: L. C.
finul
Fennel ⬩ fēnĭcŭlum
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Fennel; fēnĭcŭlum Genim ðysse wyrte wyrttruman, ðe man fēnĭcŭlum, and óðrum naman finul nemneþ take roots of this herb, which is named fēnĭcŭlum, and by another name fennel, Herb. 126, 1; Lchdm. i. 238, 1: 382, 1. Genim finules niðeweardes take some
gár-clife
Agrimony ⬩ agrĭmōnia eupătŏria
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Agrimony; agrĭmōnia eupătŏria Genim ðas wyrte, ðe man agrimoniam, and óðrum naman gárclife nemneþ take this herb, which is named agrimony, and by another name garclive, Herb. 32, 1; Lchdm. i. 130, 3. Genim gárclifan take garclive, L. M. 2, 51; Lchdm.
húsel-láf
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What is left of the housel Man ne mót hálgian húsel on Langa Frigedæg ... Gange se preóst tó ðam weofode mid ðære húselláfe ðe hé hálgode on Ðunresdæg housel must not be hallowed on Good Friday ... Let the priest go to the altar with what remains of
læt-byrd
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A lateor slow birth Se wífman se hire cild áfédan ne mæg gange tó gewitenes mannes birgenne ... and cweþe ðás word ðis mé tó bóte ðære láþan lætbyrde let the woman who cannot nourish her [unborn] child go to the grave of a dead man ... and say these
Linked entry: lam-byrd
leác-tún
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A garden of herbs, a kitchen-garden Leáhtún ortus olerum, Wrt. Voc. 285, 76: ii. 64, 9 Ðér wæs léhtún ubi erat hortus, Jn. Skt. Lind. 18, 1: 19, 41. Nán man on ðysne ðæg wyrte in léhtúne ne fatige, Wulfst. 227, 8: 231, 18. Monn sende in léhtúne his homo
Linked entry: leáh-tún
lof-georn
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Desirous of praise Se ðe wǽre lofgeorn for ídelan weorþscype weorþe se carfull hú hé swýðast mǽge gecwéman his drihtne he that was eager for praise on account of empty honour, let that man be careful how best he may please his Lord, Wulfst. 72, 10. Manna
mægþ-bót
The fine to be paid by an unmarried woman
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The fine to be paid by an unmarried woman Mægþbót sí swá friges mannes let the fine to be paid by an unmarried woman be the same as that by a free man (for the same offence), L. Ethb. 74 j Th. i. 20, 9. This regulation follows one that settles the fine