æt-dón
To take away ⬩ deprive ⬩ eripere
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To take away, deprive; eripere Ðæt nán preósta óðrum ne ǽtdé ǽnig ðara þinga that no priest deprive another of any of those things, L. Edg. C. 9; Th. ii. 246,10
earm-stoc
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A sleeve Feald þú mid þínre swíðran hande þane hem þínes wynstran earmstoces ofer þínne wynstran scytefinger, Tech. ii. 128, 2. [Cf. O. H. Ger. stúcha manica: Icel. stuka a sleeve.]
Linked entry: -stoc
swiftlere
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Gyf þú swyftleras habban wylle, þonne sete þú þínne scytefinger uppon þínne fót and stríc on twá healfa þínes fét þám gemete þe hí gesceapene beóð, Tech. ii. 126, 8. Add
sceádlíce
Reasonably, rationally
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Reasonably, rationally Gif hé gesceádlíce (sceádelice, Wells Frag.) mid eáðmódnesse and mid sóþre lufe hwilcu þing on mynstre tǽle si qua rationabiliter et cum humilitate caritatis reprehenderit, R. Ben. 109, 8
dǽlan
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Sceal þín hrá dǽlan, An. 954. to separate one's self from another, to part, depart (cf. sie fan iró drohtine délian skoldun, Hel. 4774) Ic feor gewíte, fleáme dǽle elongavi fugiens, Ps.
hungor-lic
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Hungry; of things, meagre, scanty; — Hungerlicre gnéðelicnesse familicae frugalitatis, Wrt. Voc. ii. 147, 33.] þá ungerlican familice, 80, 8.þá hungerlican, 34, 28. See hungrig; where the same passage is glossed
lísan
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Lýs þíne synna mid ælmessum on þearfena gemiltsunge (peccata tua eleemosynis redime, et iniquitates tuas misericordiis pauperum, Dan. 4, 24), Ll. Th. ii. 434, 25. [v. N. JS. D. leese.] Add: —
nytlíce
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Usefully Mé þinceð ꝥ ic full nyttlíce (fornytlíce and nýdþearflíce, v. l.) ne undergite ná þá þing þe þú sǽdest videor mihi utiliter non intellexisse quae dixeras, Gr. D. 174, 18
þwǽre
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Dele the passage at Shrn. 81, 17, and add Þine freónd þú næfst þé swá gemóde and swá þwére swá swá þú woldest, Solil. H. 34, 3. v. mod-, un-þwǽre
frætwe
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Nelle wé ꝥ þǽr mon ǽnig þing inne healde, bútan þá þe tó þǽre cyrcean frætwum belympað, ꝥ is, hálige béc and húselfata and mæssereáf, Ll. Th. ii. 406, 33. Add
EÁ
indecl. f. Running water, a stream, river, water ⬩ flŭvius, flūmen, torrens, aqua
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;indecl. f. Running water, a stream, river, water ; flŭvius, flūmen, torrens, aqua Eá of dúne water from the hill, Menol. Fox 520; Gn. C. 30. Seó feorþe eá ys geháten Eufrates flŭvius quartus est Euphrātes, Gen. 2, 14: Bd. 3, 24; S. 556, 34, 46. On twá
cyning
a king, ruler, emperor ⬩ rex, imperator ⬩ a spiritual King, God, Christ ⬩ Deus, Christus ⬩ the devil ⬩ diabŏlus, satănas ⬩ Anglo-Saxon kings were at first elected from a family or class, by Witena gemót the assembly of the wise. ⬩ fidelity was sworn to them by the people, in the following words ⬩ the king took a corresponding oath to his people ⬩ the Anglo-Saxon king had royal power to pardon transgressors ⬩ of all forfeits the king had one half ⬩ all hoards above the earth, and within the earth. As we learn from Beowulf, in early and heathen times, much treasure was buried in the mound raised over the ashes of the dead, besides what was burned with the body ⬩ Pastus or Convivium ⬩ The king visited different districts personally or by deputy to see that justice was done to all his subjects. In these periodical journeys the king received support and entertainment wherever he went. Hence perhaps the privileges of our judges ⬩ Vigilia ⬩ head ward, or a proper watch set over the king, which he claimed when he came into any district ⬩ the mint or coinage of money. The king exercised a superintendence over the circulating medium
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'In the name of the Holy Trinity, three things do I promise to this christian people, my subjects. First, that I will hold God's church and all the christian people of my realm in true peace.
a-rǽdan
to take counsel ⬩ care for ⬩ appoint ⬩ determine ⬩ consilium capere ⬩ consulere alicui ⬩ decernere ⬩ definire ⬩ to conjecture ⬩ guess ⬩ prophesy ⬩ interpret ⬩ utter ⬩ conjectare ⬩ divinare ⬩ prophetizare ⬩ interpretari ⬩ eloqui
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Ðá se wísdóm ðis spell arǽd hæfde when wisdom had uttered this speech, Bt. 23; Fox 78, 20, note 8: Exon. 76 b; Th. 286, 24; Wand. 5
celendre
The herb coriander ⬩ coriandrum = κορίαννον , coriandrum sativum, Lin
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Genim ðás wyrte, ðe man coliandrum, and, óðrum naman ðam gelíce, cellendre nemneþ, take this herb, which is called coriandrum and, by another name like that, coriander, Herb. 104, 1; Lchdm. i. 218, 16.
dún-sǽte
Mountaineers, inhabitants of the mountains of Wales ⬩ montĭcŏlæ Walliæ
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Dúnsétan] gesetton this is the ordinance which the witan of the English race and the counsellors of the Welsh nation established among the inhabitants of the mountains of Wales, L. O. D. pref; Th. i. 352, 2. Be Wentsǽtum and Dúnsǽtum.
Élíg
The isle of ELY, Cambridgeshire ⬩ insŭla Eliensis in agro Cantabrigiensi
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Hér Sc̃e Æðeldryht ongon ðæt mynster æt Élíge in this year [A. D. 673] St. Ætheldryth began the monastery at Ely, Chr. 673; Th. 58, 4.
for-hogian
To neglect ⬩ despise ⬩ accuse ⬩ neglĭgĕre ⬩ spernĕre
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Ealle middaneardlíce þing swá swá ælfremede forhogigende despising all earthly things as entirely foreign ones, Nat. S. Greg. Els. 35, 4. He forhogaþ, ðæt he híre uncre láre mŏnĭta nostra audīre contemnit, Deut. 21, 20.
Linked entry: for-hycgan
for-tredan
To tread upon ⬩ tread under foot ⬩ conculcāre ⬩ calcāre
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To tread upon, tread under foot; conculcāre, calcāre Ðæt ðú cunne fortredan ðas woruld that thou mayest tread down this world, Homl. Th.ii. 392, 34. Ic fortrede conculco, Ælfc. Gr. 47; Som. 48, 43.
Frig-dæg
FRIDAY ⬩ Friga's day ⬩ dies Vĕnĕris
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Dis sceal on Frige dæg ofer twelftan dæg this [Gospel] must be [read] on Friday after the twelfth day, Rubc. Mt. Bos. 4, 12, 23; Notes, p, 574. For Friga v. Grm. D.