ge-reccan
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His nama wæs gereht 'Godes strengo, ' Bl. 9, 14; 81, 1. to shew, prove Ǽr wé þé hæfdon ꝥ gereaht ꝥ God wǽre þurh hine selfne good (Deus ipsum esse bonum monstratus est ) . . . Ic nysse hwæt se fruma wǽre . . . þá gerehtest þú mé ꝥ hit wæs God.
ge-stihtung
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Seó leó heóld þæt cild ungederod æfter Godes gestihtunge, Hml. S. 30, 183. Cunnan hwylce wséren Godes gestihtunge (þáþing þe syndon Godes gestihtungo, v. l. ) nosse quae Dei sunt Gr. D. 137, 8. Add:? —
tó-cnáwan
To discern, ⬩ distinguish, ⬩ know the difference between, ⬩ understand
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Ðurh ða gesceádwísnesse wé tócnáwaþ good and yfel and geceósaþ ðæt gód and áweorpaþ ðæt yfel per discretionem virtutes eligimus, delicta reprobamus, Past. 11; Swt. 65, 22.
medume
middling ⬩ moderate ⬩ common ⬩ occupying the middle or mean position as regards ⬩ observing the just mean ⬩ perfect ⬩ meet ⬩ fit ⬩ worthy
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Cott. medomne) power makes him neither good nor worthy, Bt. 16, 3; Fox 56, 20. Góde and medeme, Blickl Homl. 129, 23; 32. Mid medemum wæstmum hreówe dignis pænitentia fructibus, Bd. 4, 27; S. 604, 24: Mt. Kmbl. 3, 8. Medeme þinc res dignas, Kent.
Linked entry: medeme
frum-sceaft
the first creation ⬩ the creation ⬩ beginning ⬩ origin ⬩ original state or condition ⬩ prīma creātio ⬩ ŏrīgo ⬩ prīmĭtīva vel pristĭna condĭtio ⬩ a created being ⬩ creature ⬩ creātūra
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Gé mágon hwæt-hwego ongitan be eówrum frumsceafte, ðæt is God ye can in some measure understand concerning your origin, that is God, Bt. 26, 1; Fox 90, 4. Æt frumsceafte at the beginning Exon. 99 a; Th. 371, 21; Seel. 79: Beo. Th. 89; 6. 45: Andr.
weorold-líf
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Nele God wið ende ǽfre tó worulde his milde mód mannum áfyrran on woruldlífe wera cneórissum numquid Deus in finem misericordiam suam abscindet a seculo et generatione? 76, 7.
módigian
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Hí áflígdon ðá hǽðenan þe módeg-odon ongeán God (cf. they pursued after the proud men, and the work prospered in their hand, Mace. 2, 47), 242. God gewræc his forsewennysse on ðám ænglum þe unrǽdlíce módegodon, 13, 183.
brád-nes
broad, large ⬩ -ness ⬩ BROADNESS, extent, largeness, surface; ⬩ latitudo, amplitudo, facies, superficies
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Salomone forgeaf God brádnysse heortan God gave Solomon largeness [or liberality] of heart, Homl. Th. ii. 576, 29. Þeóstru wǽron ofer ðære niwelnisse brádnisse tenebræ erant super faciem abyssi, Gen. 1, 2.
Linked entries: brǽded-nes brǽd-nys
ge-stígan
To mount ⬩ ascend ⬩ descend
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Mihtig god on hira ánne gestág the mighty God mounted on to one of them [trees], Exon. 25 a; Th. 72, 13; Cri. 1172. Siððan ðú gestígest steápe dúne after thou dost mount the lofty hills, Cd. 137; Th. 172, 32; Gen. 2853: 227; Th. 303, 14; Sal. 612.
ge-swutelian
To declare ⬩ publish ⬩ make known ⬩ explain ⬩ prove ⬩ manifest ⬩ show ⬩ glorify ⬩ monstrāre ⬩ demonstrāre ⬩ publĭcāre ⬩ exprĭmĕre ⬩ manĭfestāre ⬩ signāre ⬩ explānāre ⬩ prŏbāre ⬩ clārĭfĭcāre
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Nú ys mannes sunu geswutelod, and God ys geswutelod on him nunc clārĭfĭcātus est fīlius hŏmĭnis, et Deus clārĭfĭcātus est in eo, Jn. Bos. 13, 31, 32
Linked entries: ge-sweotulian ge-swytelian
for-gifan
to give ⬩ grant ⬩ supply ⬩ permit ⬩ give up ⬩ leave off ⬩ dăre ⬩ dōnāre ⬩ præbēre ⬩ indulgēre ⬩ dēdĕre ⬩ relinquĕre ⬩ FORGIVE ⬩ remit ⬩ remittĕre ⬩ dimittĕre ⬩ condōnāre
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Siððan ðis gedón wæs, gesceóp God Adam, and him sáwle forgeaf after this was done, God created Adam, and gave him a soul, Ælfc. T. 4, 25-5, 1. Ðisum men ic forgife hors huic hŏmĭni do ĕquum, Ælfc. Gr. 7; Som. 6, 21.
Linked entries: for-giefan for-gyfan
ge-rýne
A mystery, a sacrament ⬩ mysterium ⬩ counsel ⬩ mystery ⬩ mysterium, sacramentum
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On ðé wrát wuldres God gerýno on thee the God of glory wrote [his] mysteries, Andr. Kmbl. 3020; An. 1513. Ðæt hie ðæt hálige gerýne árwurþlíce breman mǽgen that they may reverently celebrate the holy mystery, L. E.
HEBBAN
To HEAVE, lift up, raise ⬩ levare, extollere
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God bebeád his englum be ðé ðæt hí ðé healdon and on heora handum hebban God has given his angels charge concerning thee, that they may preserve thee and lift thee up in their hands, Homl. Th. i. 516, 30.
ge-þwǽrian
to cause to agree ⬩ to make accordant ⬩ mild ⬩ to be or become in accord ⬩ to agree ⬩ consent ⬩ be agreeable ⬩ consentire ⬩ concordare ⬩ congruere ⬩ convenire
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God gemetgaþ ealla gesceafta and geþwǽraþ ðá hé betwuh him wuniaþ God regulates all creatures and makes them agree when they exist together, Bt. 39, 13; Fox 234, 10: 8; Fox 224, 9, Cot. MS. Geþwéraþ [geþweraþ?] Bt. Met. Fox 29, 94; Met. 29, 47.
Linked entry: ge-þwǽran
fyrn-geár
A former or by-gone year ⬩ priscus vel prætĕrĭtus annus
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A former or by-gone year; priscus vel prætĕrĭtus annus Fyrngeárum fród old with by-gone years, Exon. 59 a; Th. 213, 3; Ph. 219: Menol. Fox 483; Gn. C. 12
fót-ádl
A foot-disease ⬩ the gout ⬩ podagra
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A foot-disease, the gout; podagra Wæs Mellitus mid fótádle swíðe gehefigad ĕrat Mellitus podagra grăvātus, Bd. 2, 7; S. 509, 12. Wið fótádle against gout, Lchdm. i. 376, 1
LǼTAN
to LET ⬩ allow ⬩ permit ⬩ suffer ⬩ to let ⬩ let go ⬩ give up ⬩ dismiss ⬩ leave ⬩ forsake ⬩ let ⬩ to let ⬩ cause ⬩ make ⬩ get ⬩ have ⬩ cause to be ⬩ place ⬩ make as if ⬩ make out ⬩ profess ⬩ pretend ⬩ estimate ⬩ consider ⬩ suppose ⬩ think ⬩ to behave towards ⬩ treat ⬩ to let
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to LET, allow, permit, suffer God lǽt him fyrst ðæt hé his mándǽda geswíce God allows him time that he may cease from his crimes, Homl. Th. i. 268, 32.
Linked entries: aweg-lǽtan leórt
ge-gearcian
To prepare
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To prepare Ðá hét se cyngc scipa gegearcian and him æfter faran, ac hit wæs lang ǽr ðam þe ða scipa gegearcode wǽron then the king bade prepare ships and go after him, but it was long before the ships were ready, Th. Ap. 7, 16-7 : Homl.
ge-líþan
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Jul. 677. to go, pass away Synt lífwynne geliden, El. 1269. v. ge-lyðen in Dict
þeáh
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Ágife hé ðone teóþan sceat Gode, and dǽle þeáh his ælmessan forþ of ðon nigeoþan dǽlon let him pay the tithe to God, and still go on distributing alms from the other nine parts, Blickl. Homl. 53, 21.