Bosworth Toller's

Anglo-Saxon

Dictionary online

hand-dǽda

(n.)
Grammar
hand-dǽda, an; m.

One who does a deed with his own hand

Entry preview:

One who does a deed with his own hand Ðonne wille ic ðæt eall seó mǽgþ sý unfáh bútan ðam handdǽdan then I will that all the kindred be free from the feud except the actual doer of the deed, L. Edm. S. 1; Th, i. 248, 6, 12: L. Eth. 2, 5; Th. i. 286,

Linked entry: -dǽda

þeóf-gild

(n.)
Grammar
þeóf-gild, es; n.

Payment made in the way of fine or compensation by one convicted of stealing

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Payment made in the way of fine or compensation by one convicted of stealing Swerian hí ðæt him nǽfre áð ne burste, ne hé þeófgyld ne gulde (i.e. that he had never been convicted of stealing), L. Eth. i. 1; Th. i. 280, 13: iii. 4; Th. i. 294, 13: L.

láþettan

Grammar
láþettan, [In the last two passages láþettan translates infestare, which however is for infestari. The original Latin of the two translations is: Canes latrantes uiderit vel eis infestare, and: Camelos uidere et ab eis se uiderit infestare.]
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For 'To be odious . . . hate' substitute: to abhor, execrate, hate, hold in detestation Þíne goda ic láðette and him teónan dó ego diis tuis abominationem feci Angl. xvii. 116, 4. Man tó forð láþet þæt man scolde lufian, Wlfst. 165, 3 [: 168, 13: Wrt

Linked entry: lǽþettan

æt-befón

(v.)
Grammar
æt-befón, ic -befó; subj. ic, he -befó [æt, be, fón]

To take to ⬩ attach ⬩ deprehendere ⬩ capere ⬩ invenire

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To take to, attach; deprehendere, capere, invenire Gif hwá befó ðæt him losod wæs, cenne se ðe he hit ætbefó hwanon hit him cóme if any one attach that which he had lost, let him with whom he attaches it declare whence it came to him, L. Eth. ii. 8;

freó-man

(n.)
Grammar
freó-man, frí-man, frig-man, -mann, es; m.

A freeman ⬩ free-born man ⬩ lībĕræ conditiōnis hŏmo ⬩ vir ingĕnuus

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A freeman, free-born man; lībĕræ conditiōnis hŏmo, vir ingĕnuus Ðæt ǽlc freóman getreówne borh hæbbe that every freeman have a true surety, L. Eth. i. 1; Th. i. 280, 7: L. C. S. 20; Th. i. 386, 19. Hwæt gifest ðú me freómanna to frófre what givest thou

fyrdung

(n.)
Grammar
fyrdung, e; f.

an army prepared for war ⬩ armament ⬩ exercĭtus ⬩ an expedition ⬩ expĕdītio ⬩ a camp ⬩ castra

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an army prepared for war, armament; exercĭtus Beó man georne ymbe fyrdunga let the armaments be diligently attended to, L. Eth. v. 26; Th. i. 310, 24: vi. 32; Th. i. 322, 32. an expedition; expĕdītio On fyrdunge in the expedition, L. C. S. 79; Th. i

Linked entries: forðung fyrding

mann-slaga

(n.)
Grammar
mann-slaga, an; m.

A homicide ⬩ man-slayer

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A homicide, man-slayer Manslaga homicida, Wrt. Voc. i. 85, 44: L. Edm. E. 4; Th. i. 246, 7. Ne beó ðú manslaga non occides, Deut. 5, 17: L. Eth. ix. i; Th. i. 340, 8: L. C. S. 41; Th. i. 400, 13. Gé sind manslagan ye are murderers, Homl. Th. i. 46, 24

wiþer-cwide

(n.)
Grammar
wiþer-cwide, es; m.

Resistance ⬩ opposition ⬩ contest

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Resistance, opposition, contest Ðæt twelf hída land butan ǽlcum wiðercwide seó ágefen tó Wigornacestre, Chart. Th. 131, 25: Chart. Erl. 162, 1. Gif hwá openne wiðercwyde ongeán lahriht gewyrce, L. Eth. v. 31; Th. i. 312, 8. Ðǽr hí wiðercwyde wæteres

Candel-mæsse

(n.)
Grammar
Candel-mæsse, an; f.

CANDLEMAS, the mass at the feast of purification which, in the Romish church, is celebrated with many lighted candles ⬩ festum purificationis beatæ Mariæ

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CANDLEMAS, the mass at the feast of purification which, in the Romish church, is celebrated with many lighted candles; festum purificationis beatæ Mariæ Æt Candelmæssan at Candlemas, L. Eth. ix. 12 ; Th. i. 342, 32. Hér, A. D. 1014, Swegen ge-endode

áþ-fultum

(n.)
Grammar
áþ-fultum, es ; m. [áþ an oath, fultum a help, support]

The support to an oath ⬩ the supporters of an oath ⬩ those who support one's oath, who will swear for another as witnesses ⬩ sacramentales

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The support to an oath, i. e. the supporters of an oath, those who support one's oath, who will swear for another as witnesses; sacramentales Freónd-leás weofod-þén, ðe áþfultum næbbe a friendless servant of the altar, who has no support to his oath,

feoht-lác

(n.)
Grammar
feoht-lác, es; n.

A fighting ⬩ fight ⬩ pugna

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A fighting, fight; pugna Gif ciricgriþ abrocen beó, bétan man georne, sí hit þurh feohtlíc, sí hit þurh reáfác if church-peace be broken, be it through fighting, be it through robbery, let amends be strictly made, L. Eth. ix. 4; Th. i. 340, 20: L. C.

regol-líf

(n.)
Grammar
regol-líf, es; m.

A life according to ecclesiastical rules

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A life according to ecclesiastical rules Ðá gestaþelode hé ðǽr mynster and ðæt tó reogollífe gesette fundavit ibi monasterium, ac regulari vita instituit, Bd. 4, 13;S. 583, 12. Gif man folciscne mæssepreóst mid tihtlan belecge ðe regollíf næbbe, ládige

un-crafod

(adj.)
Grammar
un-crafod, adj.

With no claim made upon one

Entry preview:

With no claim made upon one Se ðe sitte uncrafod on his áre on lífe, ðæt nán man on his yrfenuman ne sprece æfter his dæge he that dwells on his property without any claims being made on him in his lifetime, that no man shall bring an action against

Linked entry: un-becrafod

ham-scyld

(n.)
Grammar
ham-scyld, [?]
Entry preview:

L. Eth. 32; Th. i. 12, 1, where see note. Leo in his work on Anglo-Saxon Names quotes a passage from Richthofen in which skeld occurs in the sense of fence; so that the crime referred to in the passage would be the breaking through the fence which surrounded

ge-wífian

(v.)
Grammar
ge-wífian, p. ode, ade; pp. od, ad [wífian to take a wife]

To take a wife ⬩ marry ⬩ uxōrem dūcĕre

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To take a wife, marry; uxōrem dūcĕre Gewífodon duxĕrunt uxōres, Jud. 3, 6. Ðæt cristen man gewífige that a christian man marry, L. Eth. vi. 12; Th. i. 318, 13, 18: L. C. E. 7; Th. i. 364, 23. Manige habbaþ genóg gesǽlilíce gewífod many have married happily

Linked entry: wífian

feorh-scyldig

(adj.)
Grammar
feorh-scyldig, adj.

Life-guilty ⬩ liable in one's life ⬩ vitæ reus ⬩ morte dignus

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Life-guilty, liable in one's life; vitæ reus, morte dignus Gif feorhscyldig man cyning gesóhte if a man who had forfeited his life sought the king, L. Eth. vii. 4; Th. i. 330, 10. Se ðe ofslehþ man binnan ciricwagum, he biþ feorhscyldig he who slays

Linked entry: scyldig

fúl

(n.)
Grammar
fúl, e; f: fúle, an; f.

A foul, common or unconsecrated place ⬩ a highway where criminals were buried ⬩ lŏcus profānus

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A foul, common or unconsecrated place, a highway where criminals were buried; lŏcus profānus Sleá mon hine and on fúl lecge let him be slain and be laid in a common place, L. Eth. i. 4; Th. i. 284, 2. Hine man on fúlan lecge let one lay him in a common

rǽd-bana

(n.)
Grammar
rǽd-bana, an; m.
Entry preview:

One who contrives a person's death, but is not the actual perpetrator Gif man secge ðæt hé wǽre dǽdbana oððe rǽdbana if he be said to be the actual perpetrator of homicide, or the deviser of it, L. Eth. ix. 23; Th. i. 344, 26. Cf. Qui ad occidendum aliquem

borh-leás

(adj.)
Grammar
borh-leás, adj.

Void of security ⬩ fidejussore carens

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Void of security; fidejussore carens Gif hwá borh-leás orf habbe ... agife ðæt orf, and gilde xx oran if any one have cattle borhless [i.e. for which no borh has been given] ... let him give up the cattle, and pay twenty oran [which at 1s. 4d. each,

weorold-gleng

(n.)
Grammar
weorold-gleng, es or e; m. or f.
Entry preview:

Worldly pomp Se blinda ne bæd goldes, ne seolfres, ne worldglenga, Blickl. Homl. 21, 6. Se snotera wer ne gewilnaþ ðara woruldglenga, ne ðæs líchaman wlite, ac gewilnaþ ðære sáwle, Basil admn. 8; Norm. 52, 14. Heora yldran on worolde ne wurdan welige