Bosworth Toller's

Anglo-Saxon

Dictionary online

herian

(v.)
Grammar
herian, hærian, hergan; p. ode, ede; imper. hera and here; pp. ed

To praise

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Here ðú, Sion, swylce ðínne sóþne God lauda Deum tuum, Sion, Ps. Th. 147, 1. Mín hearpe herige Drihten let my harp praise the Lord, 56, 10. Herge, Beo. Th. 6333; B. 3177.

Linked entry: hergan

ge-lýfan

(v.)
Grammar
ge-lýfan, -lífan, -léfan; to -lýfanne, -lýfenne ; part. -lýfende; ic -lýfe, ðú -lýfest, -lýfst, he -lýfeþ, -lýfþ, pl. -lýfaþ; p- ic, he -lýfde, ðú -lýfdest, pl. -lýfdon; impert. -lýf, pl. -lýfe, -lýfaþ; subj. pres. -lýfe, pl. -lýfon ; pp. -lýfed

To believe, confide, trust, hopecrēdĕre, confīdĕre, spērāre

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Gif ðú sóþne God lufast and gelýfest if thou lovest and believest the true God, 66 b; Th. 245, 21; Jul. 48 : Cd. 203; Th. 252,14; Dan. 578. Gelýfst ðú ðyses crēdis hoc? Jn. Bos. 11, 26.

þeów-dóm

(n.)
Grammar
þeów-dóm, es; m.
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On Godes ðone sóþan þeówdóm, Blickl. Homl. 45, 24: Elen. Kmbl. 402; El. 201. Hé hine sylfne on ðeówdum (-dóm, Bd. M. 450, 29) gesealde ðara muneca monachorum famulatui se contradens, Bd. 5, 19; S. 637, 12. <b>I a.

hleów

(n.)
Grammar
hleów, hleó, es; n.

A shelter, protection, covering, refuge;

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Sóþne god gǽsta hleó, 66 b; Th. 245, 23; Jul. 49. Hæleþa hleó Byrhtnoth], Byrht. Th. 133, 62; By. 74. Heriga helm wígena hleó[Constantine], Elen. Kmbl. 300; El. 150. Wígendra hleó[Hrothgar] Beo.

for

beforein front ofbeforesinceagoforfromthroughon account offorfromthroughinstead of in place ofin exchange forin return forin expiation ofin redemption foron behalf ofin support ofin respect toin relation toas regardsagainstfromin spite ofnotwithstandingin accordance withaccording toas representative offorto takein compensation foras punishment forfor the sake ofon behalf of for the benefit ofAs representative of

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Wite þú for sóþ, Bt. 7, 3; F. 20, 17: 14, 3; F. 46, 16. For sóþ secgan, Gn. C. 64. Þis andwerde líf hé nemde for weg, Ll.

lǽce-dóm

(n.)
Grammar
lǽce-dóm, es; m.

Medicinea medicineremedycure

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Becuman tó ðam sóþan lǽcedóme pervenire ad veram medelam, L. Ecg. P. i. 4; Th. ii. 174, 4: Blickl. Homl. 107, 15. Ne hogaþ hé be ðam heofenlícan lǽcedóme, Homl. Th. ii. 470, 56.

Linked entry: lǽce-cræft

LUFU

(n.)
Grammar
LUFU, e and an [v. Anglia vi. 176]; f.

LOVE

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On ðæm welme ðære sóþan lufan, Blickl. Homl. 29, l0: Exon. 107 a; Th. 409, 7; Rä. 27, 25. Mid bróðorlíce lufan hí lǽran ðæt hí rihte sibbe and lufan betwih him hæfdon, Bd. 2, 2; S. 502, 8. For Godes lufon pro Domino, 3, 19; S. 547, 16.

Linked entry: lufe

til

(adj.)
Grammar
til, adj.
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Habbaþ freónda ðý má sóþra and gódra, tilra and getreówra, 409, 2; Ra. 27, 23. of physical excellence Toscean teolum húsum on, cyninga cofum, eardedan, Ps. Th. 104, 26. til is found in proper names, see for examples Txts. 497

Linked entries: ticlum til-líc

ge-leáfa

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Ne gelýfe ic nó ꝥ hit geweorþan mihte . . . and ic nó ne wearþ of þám sóþan geleáfan nec umquam fuerit dies, qui me ab hac sententiae ueritate depellat, Bt. 5, 3; F. 12, 6. Hé wolde þone Xp̃es geleáfan (-lǽfan, v. l. ) geryhtan, Chr. 680; P. 38, 9.

DÓM

(n.)
Grammar
DÓM, es; m.

Doom, judgment, judicial sentence, decree, ordinance, law jūdĭcium, sententia, decrētum, jus, lex a ruling, governing, commandrectio, gubernātio, impĕrium might, power, dominion, majesty, glory, magnificence, honour, praise, dignity, authority potentia, potestas, majestas, glōria, splendor, honor, laus, dignĭtas, auctōrĭtas will, free will, choice, option arbitrium, optiosense, meaning, interpretationsignifĭcātio, interprĕtātio

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Th. 1794; B. 895: 5545; B, 2776. sense, meaning, interpretation; signifĭcātio, interprĕtātio Ge sweltaþ deáþe nymþe ic dóm wite sóþan swefnes ye shall perish by death unless I know the interpretation of my true dream, Cd. 179; Th. 224, 29: Dan. 143

leornian

(v.)
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Siofon heofonas sindon in gewritum leornode, Nap. 50. 2. with a clause Ic wolde ꝥ þú leornodest hú þú mihtest becuman tó þám sóþum gesǽlþum superest, ut unde veram hanc beatitudinem petere possis agnoscas, Bt. 33, 3; F. 126, 29.

ge-rýman

(v.)
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flugon and þæt igland eallunge gerýmdon ðǽm æðelan cempan, ii. 142, 33. so as to allow access, to clear the way to; — Gife unscynde mægencyning ontýnde, tídum gerymde, El. 1249. so as to allow free action to give free course to He his godcundnesse mid sóþum

lác

(n.)
Grammar
lác, generally neuter, but occasionally feminine
  • [v. Shrn. pp. 3-4],
or masculine, as in the compound lyb-lác q. v.

battlestrugglean offeringsacrificeoblationa giftpresentgracefavourservicea presentoffering of wordsa messagemedicine

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gelǽdan láþspel tó sóþ he to the maiden must bring the message, the grievous tale too true, Exon. 52 a; Th. 182, 28; Gú. 1317.

Linked entries: freó-lác lácan lǽc

ge-cirran

(v.)
Entry preview:

Drihten wile ꝥ ealle men sýn hále and gesunde, and tó þon soþan andgite gecyrran, Bl. H. 107, 18. On wrǽðo gecerred wæs he had gone mad ; in furorem uersus est, Mk.

Linked entries: ge-cerran ge-cyrran

dulmúnus

(n.)
Grammar
dulmúnus, gen. pl. dulmúna; m. The war-ship of the Greeks, which king Alfred assures us would hold a thousand men; longa nāvis. These ships were the μακρὰ πλοῖα or νῆες μακραί, generally called in Greek ὁ δρόμων, ωνος, m. the light war-vessel of the Greeks. They were the longæ nāves the long war-ships of the Romans, which had often more than fifty rowers. The Romans called their vessel drŏmo, ōnis, defining it as a fast rowing vessel, evidently deriving their word from the Greek δρόμων, Cod. Just. 1, 27, 1, § 8; Cassiod. Var. 5, 17, init. where it is described as 'trĭrēme vehĭcŭlum rēmōrum tantum nŭmĕrum prōdens, sed hŏmĭnum făcies dīlĭgenter abscondens.' Some suppose that Alfred derived his word dulmúnus from the Icel. drómundr, m. which Egilsson, in his Lexĭcon Poëtĭcum, Hafniæ, 8vo. 1860, explains 'nāves grandior, cūjus gĕnĕris tantum extra regiōnes septemtrionāles, ut in mări mediterrāneo, mentio fit,' S.E. i. 582, 3, Orkn. 82, 1, 3. Vigfusson, in his Icelandic-English Dictionary, 4to. Oxford, 1869-1874, in drómundr gives only the Latin and Greek, and O. H. Ger. drahemond as cognates. What Orosius, calls longas nāves, Alfred translates dulmúnus in Anglo-Saxon. As we read in the Anglo-Saxon Chronicle of A.D. 897; Th. i. 174, 4, Hét Ælfréd cyng timþrian lang-scipu ongén ða æscas king Alfred commanded to build long-ships against-, those ships, v. ÆSC IV.-Alfred, in his translation of Orosius, says
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Ǽr he [Ercol] ongan mid Creáca scypum, ðe mon dulmúnus hǽt, ðe man segþ ðæt in scip mǽge in þúsend manna before he [Hercules] began with Grecian ships, which are called dulmunus, of which it is said that one ship can hold a thousand men, Ors. 1, 10; Bos

wita

(n.)
Grammar
wita, an; m.

one who knowsa person of understanding or learninga wise manone able to give counsela counsellorone able to give counsel in affairs of stateone who takes part in the councils of a nation a leading manan eldera chief personseniorone who has knowledgea witnessa wise manone professing supernatural knowledge

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Ne bið se ná wita ðe unwíslíce leofaþ, ac bið open sott, Homl. Skt. i. 13, 131. Mé com swíðe oft on gemynd, hwelce wiotan (wutan, Cott. MSS.) iú wǽron giond Angelcynn, ǽgðer ge godcundra háda ge woruldcundra, Past. pref.; Swt. 3, 3.

Linked entries: weota wieta wiota

swingel

(n.)
Grammar
swingel, swingell, e; and swingel[l]e, an ; f.
Entry preview:

V. ) for earn sóþan geleáfan, Homl. Skt. i. 5, 27. Swinglum, L. In. 48; Th. i. 132, 9, MSS. B. H. Wé witun ðé nellan on belǽdan swincgla us inferre plagas nobis, Coll. Monast.

Linked entry: swincgel

þurh-wunian

(v.)

to continuelastnot to come to an endnot to pass awayto continue in a place, with a personto remain, not to leaveto continue in a conditionnot to changeto perseverepersisthold out

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Drihten eallum mannum þurhwuniggendum on sóþre andetnesse cwæþ, 171, 15

dóm

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Voc. ii. 21, 35: 24, 5. judgement. where an opinion is formed Ðá dysegan men sint ǽlces dómes swá blinde, ꝥ hí nyton hwǽr ðá sóþan gesǽlþa sint gehýdde, Bt. 32, 3; F. 118, 22.

teohhian

(v.)
Grammar
teohhian, teohchian, teohgian, tihhian, teohian, teochian, tihian; p. ode.
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Th. 1907; B. 951. with an accusative and (implied) infinitive Swilce hé ná ða sprǽce ne mǽnde and tiohhode hit þeáh þiderweardes ( and yet he intended it to go in that direction ), Bt. 39, 5; Fox 218, 12. with a clause Tó ðǽm sóþum gesǽlþum ic tiohhie