wilde-cyn
A wild species
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A wild species Wildecynnes hors equifer (cf. hic equiferus a wyld hors, 187, col. l). Wrt. Voc. i. 23, 4
æfter-spyrian
To inquire after ⬩ examine ⬩ examinare
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To inquire after, examine; examinare Gif ge hit willaþ æfterspyrian if ye will examine it, Bt. 16, 2 ; Fox 52, 8
ǽn-íge
one-eyed
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Alf. 20; Wilk. 30, 11: Cot. 179
cál
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A herb, wild cole-wort; arboracia, lapsana? — Cál arboracia vel lapsana? Ælfc. Gl. 44; Som. 64, 73; Wrt. Voc. 32, 9
Linked entry: cawel
cifes-gemána
Fornication ⬩ concubinatus
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C. 21; Wilk. 84, 1
ferht-líc
Rational ⬩ wise ⬩ just ⬩ equitable ⬩ rationālis ⬩ săpiens ⬩ æquus
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Rational, wise, just, equitable; rationālis, săpiens, æquus Drihten ferhtlíc riht folcum démeþ Dŏmĭnus jūdĭcābit pŏpŭlos in æquĭtāte, Ps. Th. 95, 10
Linked entry: ferhþ-líc
folc-lǽsung
Public lying ⬩ slander ⬩ publĭcum mendācium
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Alf. pol. 28; Wilk. 41, 19
un-gewirded
Uninjured
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Uninjured Ne mæg him bitres wiht sceððan, ac gescylded á wunaþ ungewyrded þenden woruld stondeþ, Exon. Th. 210, 5; Ph. 181
Linked entry: ge-wirdan
un-fulfremed
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Hwæthugu unfullfremedre wísan aliquid imperfectionis, Gr. D. 283, 21. Gewitenre tíde unfulfremedre praeterito tempore imperfecto, Ælfc. Gr. Z. 130, 13. Add
hearm
evil ⬩ an evil ⬩ injury ⬩ a calamity ⬩ grief ⬩ affliction ⬩ calumny ⬩ a calumny
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Wit hearmas, þreáweorc þoliaþ, Gen. 736. grief, affliction Gehýrde heó hearm galan (cf. hearmleóð ágól, 615) helle deófol, Jul. 629. injurious speech, calumny.
Linked entry: hearm-fullic
a-cennan
To bring forth ⬩ produce ⬩ beget ⬩ renew ⬩ parere ⬩ gignere ⬩ renovare ⬩ renasci
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To bring forth, produce, beget, renew; parere, gignere, renovare, renasci Swá wíf acenþ bearn as a woman brings forth a child, Bt. 31, 1 ; Fox 112, 2. On sárnysse ðú acenst cild in dolore paries filios. Gen. 3, 16.
Linked entry: a-cænned
CÁF
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Hét ðá hǽleða hleó healdan ða bricge wígan wígheardne cáfne then the defence [the chief] of the soldiers commanded a warrior, hardy in battle and nimble, to defend the bridge, Byrht. Th. 133, 66; By. 76.
CÍDAN
To CHIDE, rebuke, blame, contend, strive, quarrel, complain ⬩ increpare, rixari, altercari, queri
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Cíde he wið God let him blame God, Homl. Th. i. 96, 1. Gif men cídaþ si rixati fuerint viri, Ex. 21, 18. Begunnon hí to cídenne they begun to quarrel, Homl. Th. ii. 158, 13. Ic cíde altercor, Ælfc. Gr. 25; Som. 27, 12.
deópe
Deeply, profoundly, thoroughly, entirely, earnestly ⬩ prŏfunde, gravĭter, subtīlĭter, penĭtus, solemnĭter
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Nis mín bán wið ðé deópe behýded non est [pĕnĭtus] occultātum os meum abs te, Ps. Th. 138, 13. Nú ic ðé halsie deópe now I beseech thee earnestly, Exon. 121 a; Th. 465, 22; Hö. 108
Linked entry: diópe
GALAN
To sing ⬩ enchant ⬩ call ⬩ cănĕre ⬩ incantāre ⬩ insŏnāre ⬩ clāmāre
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Wíf fyrd-leóþ gólon [MS. galan] the women sang a martial song, Cd. 171; Th. 215, 3; Exod. 577. Ða ðe gehýrdon gryreleóþ galan Godes andsacan those who heard the adversary of God sing the horrid lay, Beo. Th. 1576; B. 786.
Linked entries: galdere ge-gælen galdor-galend galdor-galende
leóht-líce
Lightly ⬩ slightly ⬩ gently ⬩ easily ⬩ quickly
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Geswét swíðe leóhtlíce mid hunige sweeten very slightly with honey, L. M. 1, 2; Lchdm. ii. 36, 3: 1, 19; Lchdm. ii. 62, 20.
munuc-hád
Monk-hood ⬩ the monastic state
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Monk-hood, the monastic state (of women as well as of men) Munuchád and abbudhád syndon on óðre wísan (different from the seven orders previously mentioned), L. Ælfc. C. 18; Th. ii. 348, 31.
ge-dál
A division ⬩ separation ⬩ parting ⬩ distribution ⬩ dīvīsio ⬩ sepărātio ⬩ dīvortium ⬩ distrĭbūtio
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Se hæfde heortan unhneáweste hringa gedáles he had the most liberal heart in the distribution of rings, Scóp Th. 148; Wíd. 73. Æfter ðæs líchoman gedále and ðære sáwle after the separation of the body and soul, Bt. 18, 4; Fox 68, 12.
sweorcan
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in a physical sense, to become dark, be obscured Wedercandel swearc windas weóxon the sun was darkened, the winds rose, Andr. Kmbl. 744; An. 372. Swearc norðrodor won under wolcnum, woruld miste oferteáh, Exon.
un-gebét
unamended ⬩ uncorrected ⬩ not amended through the penance prescribed by the church ⬩ unatoned because 'bót' has not been made
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Ealle scylda, ðe wið God beóð ungebétta, beóð unforgifne on dómes dæge, Past. 33; Swt. 220, 17. of persons, unatoned because 'bót' has not been made Ðá wæs hé ðisse spǽce, ǽgðer ge on lífe and æfter, ungeládod ge ungebétt he was, both when alive and