syll
a beam that serves as a foundation or support, a sill, a basis, support ⬩ a support, foundation ⬩ to lay a foundation
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Ðá cómon hí and wurdon ðæs treówes ungemyndige; ac God him ða sylle ásende mid ðam sǽlícum flóde, Homl. Th. ii. 144, 31-146, 4. Ðǽr fram sylle ( from the plank to which it was fixed ) ábeág medubenc monig, Beo. Th. 1555; B. 775.
þanc-full
thoughtful ⬩ spirited ⬩ animosus ⬩ pleasing, ⬩ agreeable ⬩ thankful, ⬩ grateful ⬩ content, ⬩ satisfied
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Wé hálsiaþ, God, ðæt þeów ðín cync úre ... tó ðé ... þancfull mæge becuman quaesumus, Deus, ut famulus tuus rex nosier ... ad te ... gratiosus ualeat pervenire, Anglia xiii. 381, 228.
teóðung
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Godes ǽ ús bebýt, ðæt wé sceolon ealle ða ðing ðe ús gesceótaþ of úres geáres teolunge Gode ða teóðunge syllan, Homl. Th. i. 178, 28: Wulfst. 102, 20.
Linked entry: tegðung
súþ-fór
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Gif hiora óðrum oððe bǽm súðfo[r] gelimpe, biscop ðæt lond gebycge swá hié ðonne geweorðe if it happen that one or both go to Rome, the bishop shall buy the land as shall then be agreed between them, Txts. 442, 20. [In C.
fóre-sprecen
FORE-SPOKEN ⬩ aforesaid ⬩ fore-mentioned ⬩ præfātus ⬩ prædictus
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Se fóresprecena Godes man præfātus clērĭcus, Bd. 1, 7; S. 477, 5. He on ðæt fóresprecene mynster gedón and geþeóded wæs he had been put in and joined to the aforesaid monastery, 5, 19; S. 637, 29
Linked entries: fóre-specen fór-sprecen
iór
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See Zacher's Das Gothische Alphabet, p. 26; Taylor's Greeks and Goths, pp. 97-8
líf-wela
life
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Riches that confer or possess life, heavenly riches, wealth belonging to this, or to the next, life Him wæs wuldres dreám, lífwela leófra ðonne ðás leásan godu, Apstls. Kmbl. 97; Ap. 49.
mynster-clǽnsung
Purification of a minster
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Purification of a minster (within whose walls a man has been slain) Ðonne béte man ðæt ciricgriþ intó ðære circan . . . and ða mynsterclǽnsunge begite (cf. gif ǽnig man Godes ciricgriþ swá ábrece ðæt hé binnon ciricwágum manslaga weorþe, 11. 6-8), L.
níwness
Newness ⬩ novelty
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Newness, novelty Ne sceal him mon ánne mete gebeódan, ac missenlíce, ðæt seó niównes ðara metta mǽge him góde beón, Lchdm. ii. 240, 15. Ðæs mónan níwnys, Anglia viii. 310, 38.
rǽs-bora
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A counsellor, one who takes thought for the public good, a leader, chief Rǽsbora ( Abraham ), Cd. Th. 108, 24; Gen. 1811. Andreas þanc gesægde rícum rǽsboran ( the Deity who in disguise had guided Andrew's ship ), Andr. Kmbl. 769; An. 385.
BLǼTAN
To BLEAT ⬩ balare ⬩ to cry as a sheep or goat, to bleat
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[blǽt a bleat] To BLEAT; balare Ic blǽte swá gát I bleat as a goat, Exon. 106 b; Th. 406, 17; Rä. 25, 2. Scǽp blǽt ovis balat, Ælfc. Gr. 22; Som. 24, 9.
un-áteorigendlíc
indefatigable ⬩ unwearied ⬩ that shall not fail ⬩ unending ⬩ imperishable
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Gl. 434, 22. that shall not fail, unending, imperishable Hí befæston Godes láre heora underþeóddum tó unáteorigendlícum gafele, Homl. Th. i. 544, 18. Wé habbaþ unáteorigendlíce sáule, 96, 18.
un-tǽllíce
Blamelessly ⬩ without reproach
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Hí wǽron rihtwíse and heóldon Godes beboda untǽllíce erant justi incedentes in omnibus mandatis Domini sine quaerella (Lk. 1, 6), Homl. Th. i. 200, 35
Linked entries: tǽllíce un-tállíce
ymb-scínan
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Berhtnise Godes ymbsceán hiá (him ymbesceán, W. S.) claritas Dei circumfulsit eos, Lk. Skt. Lind. Rush. 2, 9. Hié leóht ymbscán, Andr. Kmbl. 2034; An. 1019
wrǽþþu
wrath ⬩ anger ⬩ injury
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Hæbbe hé Godes curs and wrǽððe ealra hálgena, Chart. Erl. 253, 14. injury Ðú in wrǽððo giscildnise tu in injuria defensio, Rtl. 105, 9
wrǽþu
Wrath ⬩ anger
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Hæfþ eal folc micele wrǽþe æt Gode þurh his ǽnne gilt, þe hé nolde healdan ða þincg. Wulfst. 174, 27. From tóweard wuráðo a futura ira, Mt. Kmbl. Lind. 3, 7
Linked entry: wrǽþ
dǽl-niman
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Bistú daelniomende alra góda, Txts. 174, 11. Dǽlnimende participes, Rtl. 35, 35. Þæt hié sýn dǽlnimende þínra geofena mid mé, Bl. H. 191, 25. Hé ús gedyde dǽlnimende þæs heofonlican ríces, 11, 2.
gewil-bod
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The announcement of a person's will Ne dear ic for Godes ege sóðes geswugian . . . for ðám se bydel þe ne bodað ná his hláfordes gewilboda ( the messenger that does not give the message that tells his lord's will ), hé mæg him wénan hefélices leánes,
in-méde
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Gode náne ǽhta ne synd swá inméde swá him synd tó ágenne úre sáwle clǽne, ib. Hí nán þing him inmédre ne lǽten, ne besorhre, þonne hira Drihten Christo omnino nihil praeponant, R. Ben. 132, 8
Linked entry: -méde
mǽþ
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Se Godes þeówa cwæð: 'Árís and ber þis gréne híg þám horsum . . . nú is lytel tó láfe þysses mǽþes (cf. hé máweþ heig on þissere dene, 2), and swá þis gedón byþ, ic gá æfter þá' leva fenum viride, porta pabulum jumentis; ecce ego, quia parum superest,