for-rǽdan
to give counsel against ⬩ to condemn ⬩ plot against ⬩ deprive by treachery, wrong ⬩ condemnāre ⬩ insĭdias părāre
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Eádweard man forrǽdde and syððan acwealde they plotted against Edward and afterwards murdered him, Lupi Serm. i. 9; Hick. Thes. ii. 102, 10. Ðæt man his hláford of lífe forrǽde that a man deprive his lord of life, Lupi Serm. i. 9; Hick.
úte-weard
Outward ⬩ extreme ⬩ on the outside of ⬩ at the extremity of ⬩ the outward part ⬩ extremity
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Outward, extreme; may sometimes be translated on the outside of, at the extremity of, the noun to which it refers; sometimes is used substantively, the outward part, extremity Úteweard (dǽl) crepido, Wrt. Voc, i. 34, 27.
Linked entry: útan-weard
for-réceleásian
To neglect
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To neglect Þá þe swá Godes bebodu forréceleásiað, ꝥ hig þisne egeslican cwide (the sentence on the wicked at the resurrection) gehýran sculon, Ll. Th. ii. 396, 21
hryre
Fall ⬩ downfall ⬩ ruin ⬩ destruction ⬩ perdition ⬩ decay ⬩ decline ⬩ death
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Ðæt ðæs folces sceolde micel hryre beón that there should be a great destruction among the Romans, Ors. 4, 1; Bos. 77, 45. Líces hryre the fall of the body [death ], Exon. 48 b; Th. 167, 26; Gú. 1066: 65 a; Th. 240, 27; Ph. 645: Andr.
gehwǽr
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Gewaer parumper (the passage in which the word occurs is :-- Interea Brittania cessatum quidem est parumper ab externis bellis, Bd. 1, 22.
Tíw
the god Tiw, a Teutonic deity to whom amongst the Latin gods Mars most nearly corresponded ⬩ in the name of one of the days
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The word is probably to be recognized in the form tyz, which is given as the name of the Gothic T in the Vienna MS. containing a Gothic alphabet, and from it a Gothic Tius may be inferred. O. H. Ger. Ziu(-o) the name of a god (preserved in M. H.
holm-mægen
The might of the ocean, ⬩ the ocean
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The might of the ocean, the ocean, Exon. 101 a; Th. 382, 10; Rä. 3, 9
grǽg-hama
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Add: If the word denotes a living creature the verb gylleð would point to a bird rather than to the wolf. The verb þeótan (q.v.) and the noun geþot are the words used for the howl of the wolf, while gellan (q.v.) is used of the scream of a bird.
fracoþ
An insult ⬩ contumely ⬩ turpĭtūdo ⬩ contŭmēlia
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Me ða fraceðu sind mǽste weorce these insults are the greatest trouble to me. Exon. 66 b; Th. 246, 34; Jul. 71: 73 b; Th. 274, 31; Jul. 541. Fracoþ abominatio, Lk. Skt. Lind. 16, 15
sundor-cræft
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Þeán þe sýn ealle sundercræftas and wuldorsangas in gesamnode, Verc. Först. 114, 10. Add
a-wecgan
To move ⬩ remove ⬩ shake ⬩ movere ⬩ amovere ⬩ commovere ⬩ agitare
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Hí ne mihton hine awecgan they could not move it, Homl. Th. ii. 164, 31. Mód biþ aweged of his stede the mind is removed from its place, Bt. 12 ; Fox 36, 18 : Bt. Met. Fox 7, 48; Met. 7, 24.
FÝST
A FIST ⬩ pugnus
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On ðone eádgan andwlitan helfúse men hondum slógun, folmum areahtum, and fýstum eác wicked men struck on the blessed visage with their hands, with outstretched palms, and with fists also, Exon. 24 a; Th. 69, 24; Cri. 1125; Blickl. Homl. 23, 33; Mk.
mynian
To have as the object of desire or purpose ⬩ to intend ⬩ direct one's course to an object
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To have as the object of desire or purpose, to intend, direct one's course to an object Ðǽr mín hyht myneþ tó gesécenne my heart's desire is to visit there, Exon. 48 b; Th. 167, 17; Gú. 1601 : Andr. Kmbl. 583; An. 294.
Linked entry: menian
óþ-ferian
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to bear off Ic unsófte ðonan feorh ðþferede næs ic fǽge ðágyt not easily thence (the conflict with Grende's mother) did I bring away life, but not then had my hour come (cf. last passage under óþ*-*lǽdan), Beo. Th. 4288; B. 2141.
torn
Causing violent emotions of grief ⬩ anger, grievous, distressing, bitter
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Ðæt wæs Hróðgáre hreówa tornost it was to Hrothgar the bitterest grief, Beo. Th. 4265; B. 2129
-isse
-issa
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-issa, which in later English became the common suffix to mark the feminine gender, is found before the Norman Conquest in the word abbud-isse abbess
Engla land
The land of the Angles or Engles
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The land of the Angles or Engles ENGLAND; Anglórum terra.
tawian
to taw, dress or prepare material ⬩ to intreat shamefully or evilly, treat badly, abuse, insult.
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Se deófol eów tawode þurh his drýmen swá swá hé wolde the devil hath treated you as he pleased (the persons addressed had been deprived in turn of the power of speech, motion, and sight) by his wizards, Homl. Th. ii. 486, 31.
Linked entry: ge-tawian
ferhþ
the soul ⬩ spirit ⬩ mind ⬩ anĭmus ⬩ mens ⬩ life ⬩ vīta
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Hí ferdon forþ ðonon, ferhþum fægne they went forth thence, rejoicing in their minds, Beo. Th. 3270; B. 1633: 6334; B. 3177. life; vīta Wídan ferhþ, acc. for a long life, for ever, Elen. Kmbl. 1598; El. 801
lífan
allow ⬩ permit
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Ðá se cing lýfde eallon Myrceon hám and hig swá dydon then the king gave leave to all the Mercians to go home, and they did so, Chr. 1049; Erl. 172, 37. Wé hit ne selfe ne lufedon ne eác óðrum monnum ne lífdon [léfdon, Hat.