rǽd-bora
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Cf. rǽd-gifa
trúð
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As an illustration of the character of the trúð see Strutt's Sports and Pastimes, Bk. iii. c. 3, § § 4, 7, where one picture is given of dancers accompanied by trumpeters, and another of a dancing bear attended by a trumpeter
wrǽc
Vengeance
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Some of the oblique cases given under wracu and wrǽc might belong to the word and perhaps the following passage Hió cwǽdon :'Sió his blód and his blódes wrǽc ofer ús and ofer úre bearn, H. R. 7, 23
deáþ-lic
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H. 197, 16. mortal, grievous Underlútan ꝥ deáþlice geoc ( mortale jugunt; cf. þæt swǽre gioc, Met. 10, 20), Bt. 19; F. 68, 27. dead Hrǽwas oððe ðá deáþlican morticina, Ps. L. 78, 2
feorh-lege
death
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Nú ic on máðma hord mínne bebohte fróde feorhlege I to the king of glory give thanks that I might for my people ere the day of death so much gain. Now a hoard of treasures have I prudently got as the price of my death, B. 2800. Substitute:
for-hwǽga
somewhere
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Syle mé ðínne wíngeard, and ic þé óðerne finde on fyrlene forhwega (hwǽrwega, v. l. glossed parum) give me thy vineyard, and I will find thee another a little further off, 18, 174. Hí álecgað hit ðonne forhwæga on ánre míle fram þǽm túne . . .
ge-fédan
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Add: to give food to Lét ǽrist ꝥ ðú gefoeda (gifoede, R.) ðá suno sine prius saturari filios, Mk. L. 7, 27. Ꝥte gefoede ðá bergas ut pasceret porcos, Lk. L. 15, 15. Ofætum wǽre geféd holusculis uesceretur, An. Ox. 3753. Gefoeded, Mt.
ge-wlitegian
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Voc. ii. 151, 14. physical, to give (beautiful) form to Ðá gesceafta hé þwáraþ and gewlitegaþ, hwílum eft unwlitegaþ and on óþrum híwe gebrengþ elementa in se invicem temperat, et alterna commutatione transformat, Bt. 39, 8; F. 224, 9. to decorate, ornament
hlyst
hearing ⬩ hearing ⬩ listening
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Th. 91, 3. the action of intent hearing, listening Hé ábeád for þǽre duguðe deóp ǽrende . . . hlyst wæs þǽr inne (there was attentive hearing given), Az. 169. Hlyst ýst forgeaf, An. 1588. Þonne swíað hé and hlyst gefeð, Ph. 143
sǽta
a resident, inhabitant.
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Other instances of the suffix are given in Bd. 4, 12; S. 581, 34, where Hrypensis ecclesia is translated Hrypsǽttna cyrice: Hiisétena munecas Hiienses monachi, 5, 22; S. 644, 24: and in Cod. Dip. B. i. 414.
Linked entry: séta
sang-cræft
the art of singing, music ⬩ an art of singing ⬩ the art of composing poetry
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Th. 206, 25; Ph. 132. the art of composing poetry Hé (Cædmon) þurh Godes gife ðone sangcræft onféng gratis canendi donum accepit, Bd. 4, 24; S. 596, 41
Linked entry: sang
ofer-drencan
to overdrench, give a person too much to drink, to inebriate, intoxicate ⬩ inebriare
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to overdrench, give a person too much to drink, to inebriate, intoxicate Se ðe þurh fácn óðerne oferdrencþ inebriaverit fæste .xl. daga, L. Ecg. P. iv. 37; Th. ii, 214, 20: Past. 36; Swt. 261, 14. Ðú oferdrenctest hig inebriasti eam, Ps.
lǽce-hús
A hospital
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A more literal translation is given Past. 17, 10; Swt. 125 where in stabulum is rendered tó ðæm giesðhúse.]
geofu
A gift, grace ⬩ donus, gratia
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A gift, grace; donus, gratia Beó geofena gemyndig be mindful of gifts, Beo. Th. 2351; B. 1173. Ðæt he dryhtnes mót geofona neótan that he may partake of the Lord's gifts, Exon. 61 a; Th. 225, 5; Ph. 384.
Thráceas
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The name of the country is given as Trácia, Thrácia :-- On Trácia (Thrácia, MS. C.) ðæm londe, Ors. 3, 7; Swt. 114, 15. Lysimachus beféng Thráciam Thracia Lysimacho data, 3, 11; Swt. 142, 33
Undalan
Oundle
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In later English it is Undela : -- Ic gife ðone tún ðe man cleopeþ Undela, Chr. 963; Erl. 122, 4
gise
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., and add Wéne gé ðæt ǽgðer sié mid mé ge gise ge nese? ( ut sit apud me est et non ), Past. 308, 9. 'Ne sǽde ic ꝥ . . .?' 'Gyse,' cwæþ ic, 'þú ꝥ sǽdest,' Bt. 34, 6; F. 142, 5. Hwí wolde God swá lytles þinges him forwyrnan . . .?
cweþan
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add: (1 a) where the words or sounds to be spoken are given Se biscop hine hét stafa naman cweðan: 'Cweð nú á'; ðá cwæð hé á, Bd. 5, 2; Sch. 558, 22. 'Hwí ðú úre goda biggencgas forseó' ...
wearg-cwedol
Given to evil speaking or cursing
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Given to evil speaking or cursing Ðeáh ðe wyrigcwidole (wærgcweodole, Bd.
tó-geagnes
towards, ⬩ so as to meet ⬩ against, ⬩ to meet ⬩ in the way of, ⬩ to meet the approach of ⬩ in readiness for, ⬩ against the coming of ⬩ against, ⬩ for the purpose of resisting ⬩ on the approach of, ⬩ towards ⬩ again, ⬩ in return
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Basilius took the grass saying: 'We offered thee what we ourselves use, and thou hast given us as requital (thou hast given us in return) the sustenance of irrational beasts,' Homl. Th. i. 450, 2-8: Homl. Skt. i. 3, 215.