ge-birhtan
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[Goth. ga-bairhtjan.] Cf. Beorhtian
ge-bletsung
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consecration, v. ge-bletsian; I Þá geblet*-*sunge heó þǽr tó on Róme begeat þám þe þá áre to Godes þeówdome . . .
godwrecnis
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Hefig mán is and godwrecnes (Godes wrecnys, godfrecnis, v. ll. ), Bd. 1, 27; Sch. 69, 17. Godwrecnes fanaticia, Wrt. Voc. ii. 147, 36. Godwrecnissum uaemonibus (l. facinoribus. v. Bd. 1, 14; Sch. 39, line 1 of Latin text.
marm-stán
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Godes encgel sette énne marmstán æt þæs mǽdenes heáfde, 8, 201. Add
scearplíce
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Hí on swá micclan máran lufe byrnende beóð, swá micclum swá hí Godes beorhtnysse scearplícor sceáwiað, Hml. Th. i. 540, 14
menigu
A many ⬩ multitude ⬩ crowd ⬩ great ⬩ number
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God ða miclan Pharones menge gelytlode, Ors. 1, 7; Swt. 38, 27: Cd. 56; Th. 69, 8; Gen. 1132. Cómon menigu (MS. A. menigu: Lind. menigo) conveniunt turbæ, Mk. Skt. 10, 1. Ða menigeo (MS. A. mænio: B. mænigeo: Rush. menigu: Lind. menigo) turbæ, Mt.
or-sorg
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Orsorg líf lǽdaþ woruldmen wíse, ðonne hé forsihþ eorþlícu gód and ðara yfela orsorh wunaþ, Met. 7, 43. Hé furþon orsorh ne brícþ his genihtsumnysse he does not enjoy even his abundance without anxiety, Homl. Th. i. 64, 34.
tó-twǽman
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And God geworhte ða fæstnisse and tótwǽmde (divisit) ða wæteru, ðe wǽron under ðære fæstnisse, fram ðám ðe wǽron bufan ðære fæstnisse, Gen. 1. 6, 7. to divide, part, dissociate, break the connection between Sume hé ( the devil ) þurh graman tótwǽmþ,
sirwan
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in a good sense, to plan, devise, use art in doing something Hé ( the Creator ) serede and sette eorþan dǽlas, Cd. Th. 265, 29 ; Sat. 15. in a bad sense, trans.
útane
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Ic nolde ðæt ðú wéndest ðæt Gode áhwonan útane cóme his gódnes, 34, 2; Fox 136, 23: 34, 7; Fox 144, 20.
ge-namian
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Hit is gewunelic on hálgum gewritum þæt gehwám bið fæder genamod be his efenlǽcunge: gif hé geeuenlǽcð Gode . . . hé bið Godes bearn gecíged, Hml. Th. ii. 228, 2.
ge-wyrd
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Be þysse gewyrde þe wé tódæg weordiað ealle Godes hálige sǽdon, Verc. Först. 96, 3-II. Gewyrde ( secundum) historiam, An. Ox. 8, 15 a (v. ge-wyrdelic; gewyrd-wrítere). Ge-wyrda fata, i. fortuna, eventus, Wrt. Voc. ii. 147, 28. Cf.
hand
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Tó Godes handa gefrætwod equipped for God, Homl. Th. i. 210, 32. Se cing lét gerídan ealle ða land ðe his módor áhte him tó handa the king had all the lands that his mother owned brought into his own power, Chr. 1043; Erl. 168, 9: Cod. Dipl.
Linked entries: hand-gemǽne hond irfe-hand
sweord
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. ¶ The high esteem in which good swords were held in old times is marked in many ways.
Linked entry: swyrd
mynster-hám
A monastic house ⬩ monastery
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Ðone oferécan mon gedǽle gind mynsterhámas tó Godes ciricum in Súðregum and in Cent, Chart. Th. 482, 18
réceleásness
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Ic andette mínes módes réceleásnessa Godes beboda, L. Edg. C. 8; Th. ii. 262, 32
teóðung-ealdor
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Gif seó geférrǽden tó ðam micel sý, sýn gecorene of ðám sylfum gebróðrum ðá ðe gódes gewittes sýn, and sýn gesette tó teóðingealdrum (constituantur decani ), R. Ben. 46, 6-10: 137, 17-20. Cf. teóðung, II
un-lúcan
To unclose ⬩ open
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To unclose, open Godes engel unleác ðæt cweartern, Homl. Skt. ii. 25, 839. Hostiarius is ðære cyrcean durewerd, se sceal ða cyrcan unlúcan geleáffullum mannum, and ðám ungeleáffullum belúcan wiðútan, L. Ælfc. C. 11; Th. ii, 346, 29.
wíg-rád
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v. wíg-trod) wiðer-trod seen láðra monna Abraham betook himself to the way where the foe had gone and saw the track of their retreat Cd. Th. 125, 24; Gen. 2084
word-gerýne
A mystery expressed in words, a deep saying
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Ic ðæt ongiten hæbbe þurg wítgena wordgerýno on Godes bócum, Elen. Kmbl. 578; El. 289: 646; El. 323