ge-miclian
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III. to magnify, glorify, extol. the object personal Hé lǽrde in somnungum hiora and gemiclad (gemǽrsod, W.S.) wæs (magnificabatur) from allum, Lk. L. 4, 15. (l a) the object the Deity :-- Ic gemiclie magnificabo (Deum in laude), Bl. Gl.
ge-reord
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Þonne ic (a horn) winde sceal swelgan of sumes bósme, hwílum ic gereordum rincas laðige tó wíne, hwilum sceat stefne mínre flýman feóndsceaðan when I must swallow wind from somebody's lungs, sometimes with my notes I summon men to the feast, sometimes
ge-þafa
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Ball moncyn is ánmód-líce geþafa ꝥ God is fruma ealra góda Deum rerun omnium principem bonum esse communis humanorum conceptio probat animorum, Bt. 34, 2 ; F. 136, 1.
ge-treów
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Ǽlc freó man hæbbe getreówne borh, Ll. Th. i. 280, 7. Gif þegen hæbbe getreówne man tó foráðe for hine, 388, 16. Getreówe friénd, Bt. 20; F. 72, 24. Þa getreówan freónd, 24, 3; F. 82, 27. Þínra getreówra freónda, 20; F. 72, 14.
hǽtu
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From haeto ( calore ) his, Ps. Srt. 18, 7. Þæs folces wæs fela forworden ǽgðer ge for þurste ge for hǽte ( ardore solis ), Ors. 6, 31; S. 286, 21. heat as an element in all bodies Geðweorod sint . . . cele wið hǽto, wǽt wið drýgum, Met. 20, 73.
nú
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Hé wæs á mid Langbeardum oð nú .IV. geár (until four years from now), Gr. D. 234, 9. with weakened temporal sense in sentences expressing a command or request And nú, cyningas, ongeotað, Ps. Srt. 2, 10. Cleopian wé nú in eglum móde, Bl. H. 19, 2.
sceand
shame, disgrace, infamy, ignominy ⬩ a shameful, infamous, or abominable thing,
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Ðú sceonde æt mé [ne] anfénge ac gefeán eallum thou gottest not disgrace from me, but gladness ever Cd. Th. 54, 9 ; Gen. 874. Ne þurfun gé wénan ðæt gé mec mid searocræftum under scæd sconde (with ignominy) scúfan mótan, Exon. Th. 142, 20; Gú. 647.
HORN
A HORN, a drinking-horn, a cupping-horn, a trumpet, the horn-shaped projection on the gable-end of a house [v. Dasent's translation of Njála, plate 3, p. cvii], a pinnacle ⬩ a horn, drinking-horn, trumpet, husk ⬩ cornu, tuba ⬩ a horn, drinking-horn, trumpet; a corner ⬩ n. cornu, tuba, promontorium
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Gif feorrancumen man oððe fræmde búton wege gange and hé ðonne náwþer ne hrýme ne hé horn ne bláwe for þeóf hé biþ tó prófianne if a man come from a distance, or a stranger, go out of the highway, and he then neither shout nor blow a horn, he is to be
Linked entries: hyrne horn-geáp horn-reced
corþer
A band ⬩ multitude ⬩ company ⬩ troop ⬩ body ⬩ train ⬩ pomp ⬩ multitudo ⬩ cohors ⬩ copia ⬩ pompa
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Se sunu Wihstánes acígde of corþre cyninges þegnas the son of Wihstan called the king's thanes from the band Beo. Th. 6233; B. 3121. Mid corþre with a troop Andr. Kmbl. 2151; An. 1077: 2244; An. 1123: 2410; An. 1206; Elen. Kmbl. 1379; El. 691.
Columba
An Irish priest, the Apostle of the Highlands
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ðe Columba wæs abbod, nes bisceop Columba, mass-priest, came to the Picts, and converted them to the faith of Christ; who are now dwellers by the northern mountains; and their king gave him the island which men name Iona, where there are five hides, from
sorh-full
full of care or anxiety ⬩ careful ⬩ anxious ⬩ feeling anxiety ⬩ attended with anxiety ⬩ causing anxiety ⬩ sorrowful ⬩ mournful ⬩ sad ⬩ feeling sorrow or grief ⬩ attended with or causing sorrow ⬩ grievous ⬩ sollicitus
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fǽhþe from fǽge?) is near, Exon. Th. 303, 19; Fä. 55. Symble beó gé sorhfulle for eówre sáwle hǽlo ever be ye solicitous for your soul's salvation, L. E. I. prm.; Th. ii. 394, 14.
sóþlíce
Truly, really ⬩ certainly ⬩ verily ⬩ Now ⬩ then ⬩ for ⬩ autem ⬩ ecce ⬩ enim ⬩ ergo ⬩ nam ⬩ vero
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Ðú bist sóþlíce ǽr þrím dagum genumen of ðínum líchoman certainly before three days thou wilt be taken from the body, 137, 25. Is sóðlíce se cwide gefylled, 139, 27.
Linked entry: sóþ-líc
bútan
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Þǽm þe búton þeówdóme wǽron, Ors. 2, 4; S. 72, 7. without, free from, not provided with Bútan ǽnigre hǽse abs quolibet jussu, Ælfc. Gr. Z. 271, 14.
weorold
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From fruman worulde, Exon. Th. 73, 20; Cri. 1192. Ðone forman dæg ðyssere worulde ( seculi ), Lchdm. iii. 238, 16. Se æftera worolde dæg, Shrn. 63, 4. Of worldes frymðe (from weorlde. Rush.) a saeculo, Lk. Skt. l, 70. Ǽr worolde (worlde, Cott.
BEÓR
BEER ⬩ nourishing or strong drink ⬩ cerevisia ⬩ sicera ⬩ a beverage made of honey and water ⬩ mead ⬩ metheglin ⬩ hydromeli ⬩ ĭtis ⬩ ydromellum ⬩ mulsum
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Beer, made from malted barley, was the favourite drink of the Anglo-Saxons.
Linked entry: biór
cyrnel
KERNEL, grain ⬩ nucleus, granum ⬩ a hard
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náðor ne wyrtruman, ne rinde, ne bogas, ne leáf; ac God forþtíhþ of ðam cyrnele treów, and wæstmas, and leáf men often see that of one little kernel comes a great tree; but in the kernel we can see neither root, nor rind, nor boughs, nor leaves; but from
diácon
A deacon, minister of the church, levite ⬩ diācōnus = διάκoνos a servant, waiting man = Lat. minister, levīta, levītes = λευίτηs
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We nú gehýrdon of ðæs diácones múþe we have now heard from the mouth of the deacon, Homl. Th. i. 152, 3. Ða Iudéas sendon diáconas misērunt Iudæi levītas [Wyc. dekenys ], Jn. Bos. 1, 19. Diácon levīta [Wyc. dekene ], Lk. Bos. 10, 32.
Linked entry: deácon
EORL
an earl ⬩ cŏmes, sătelles princĭpis
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Its more general use among us dates from the later Scandinavian invasions, and though originally only a title of honour, it became in later times one of office, nearly supplanting the older and more Saxon one of 'ealdorman:' — Swá we eác settaþ be eallum
Linked entries: ealdor-man eorl-dóm
FÓN
To grasp ⬩ catch ⬩ seize ⬩ to seize with hostile intention ⬩ take ⬩ undertake ⬩ accept ⬩ receive ⬩ mănu comprehendĕre ⬩ captāre ⬩ căpĕre ⬩ accĭpĕre
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Fóh to me take from me; accipe a me, Cd. 228; Th. 308, 2; Sat. 686. Fóþ him on accĭpĭte eum, Bd. 5, 13? Lye. Ǽlas fongene beóþ anguillæ căpiuntur, Bd. 4, 19; S. 590, 5
ildra
elder ⬩ older ⬩ grand ⬩ greater ⬩ superior
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Swelce snytro swylce manegum óðrum ieldran gewittum oftogen is such wisdom as is withheld from many older minds, Bt. 8 ; Fox 24, 28. greater, superior [v. yldestII.]