leáden
Leaden
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Sí ðæt álfæt ísen oððe ǽren leáden oððe lǽmen, L. Ath. iv. 7; Th. i. 226, 15: Nar. 46; 3. Mid leádenum swipum swingan, Homl. Th. i. 426, 13
hróf
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Þe;áh man gesette án brád ísen þell ofer þæs fýres hróf, Wlfst. 147, 3. Cwóm wiht ofer wealles hróf, Rä. 30, 7
Wiht-ware
The people of the Isle of Wight
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The people of the Isle of Wight Cantware and Wihtware (-wara, v. l.), Chr. 449; Th. i. 20, col. I. Hé bróhte Wiht-warum (-an, v. l.) fulwiht ǽrest, 661; Th. i. 54, col. I. v. preceding word
ge-ban
a command ⬩ ordinance ⬩ decree ⬩ proclamation ⬩ mandātum ⬩ stătūtum ⬩ decrētum ⬩ the indiction ⬩ indictio ⬩ edictum
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The indiction is a cycle or revolution of 15 years, like the date of the year from the Birth of our Saviour. Indiction was introduced by Augustine, through the influence of Gregory the Great.
Linked entries: ban ge-benn ge-bonn ge-bonn-gér
lácan
to swing ⬩ wave about ⬩ to play ⬩ fight ⬩ to play
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Sum láceþ on lyfte one swings in the air [of the man who is hung on a tree ], 87 b; Th. 328, 25; Vy. 23. Is ðæt frécne stream ýða ofermǽta ðe wé hér on lácaþ perilous is the stream, huge the waves, on which here we toss, 20 a; Th. 53, 24; Cri. 855.
þín
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¶ In poetry the pronoun may be separated from the words to which it belongs :-- Blǽd is árǽred geond wídwegas, wine mín Beówulf, þín ofer þeóda gehwylce, Beo. Th. 3414; B. 1705.
on-wreón
to uncover, disclose ⬩ to uncover, open, remove a covering ⬩ to make known, shew forth, reveal, discover ⬩ to shew the (hidden) meaning of anything, to explain ⬩ to shew, display so as to avoid concealment ⬩ to display what is bad, to expose ⬩ to reveal
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Ic ðé háte ðæt ðú ðás gesyhþe secge mannum, onwreóh wordum ðæt hit is wuldres beám, Rood Kmbl. 191; Kr. 97. Bæd ðæt hé him on spellum gecýðde, onwrige worda gongum, hú ..., Exon. Th. 171, 29; Gú. 1134.
Linked entries: in-wreón un-wreón on-wrigenness
abbad
an abbot ⬩ abbās
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In point of dignity an abbot is generally next to a bishop.
HELP
HELP ⬩ aid ⬩ succour
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Ðǽr is help gearu æt mǽrum manna gehwylcum there is help ready at the hand of the mighty one for every man, Andr. Kmbl. 1814; An. 909. Gionn helpe præsta subsidium, Rtl. 71, 37. Ða ðe hine helpe biddaþ who ask him for help, Ps. Th. 118, 2: Andr.
Linked entry: hylp
INNOÞ
the inside ⬩ stomach ⬩ womb ⬩ bowels ⬩ the breast ⬩ heart
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Eádig is se innoþ ðe ðé bær beatus venter qui te portavit, Lk. Skt. 11, 27. His innoþ tófleów his bowels gushed out, Homl. Th. ii. 250, 26.
tweónian
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Se is lytles geleáfan, se ðe hwæthwega gelýfþ and hwæthwega twýnaþ; se ðe mid ealle twýnaþ, hé is geleáfleás, Homl. Th. ii. 392, 17-19. Gif gé habbaþ geleúfan and ne twýniaþ (tweóniaþ, MS. A.), Mt. Kmbl. 21, 21. Hwí twýnedest (tweónedest, MS.
unc
Us two ⬩ me and thee ⬩ me and him
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Is ðæt land healf ðæs cinges, healf uncer Bretinges, Cod. Dip. Kmbl. iii. 422, 11. Uncer Grendles of me and Grendel, Beo. Th. 4009; B. 2002
hrepian
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S. 12, 227. where blame is expressed [cf. N. E.
Wintan-ceaster
Winchester
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And Wentana is used as the name of the place, e. g. : Wentanae monasterium, iii. 8, 13.
Linked entries: Wænte Win-ceaster
DRIGE
DRY ⬩ siccus, arĭdus
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Tunge biþ drige the tongue is dry, L. M. 2, 46; Lchdm. ii. 258, 8. Seó [MS. sie] eorþ is dryge the earth is dry, Bt. 33, 4; Fox 128, 34: Andr. Kmbl. 3161; An. 1583. Læg án dríe strǽt þurh ða sǽ a dry road lay through the sea, Ex. 14, 21.
LÍF
LIFE
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LIFE [the opposite of death], mode of life, period during which a man lives Hwæt is ðæt líf elles ðysses middangeardes búton lytelu ylding deáþes, Blickl. Homl. 59, 27. Twá líf sind sóðlíce ... ðæt in líf is deádlíc, ðæt óðer undeádlíc, Homl.
worþ
a close ⬩ an enclosed place ⬩ an enclosed homestead ⬩ a habitation with surrounding land ⬩ land ⬩ a place enclosed by buildings ⬩ a court ⬩ hall ⬩ a place ⬩ street
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Various Latin words are used in speaking of such places; Wealawyrð is a uillula, iii. 347, ii: v. 346, 33: Æbbewyrð is a uiculus, iv. 164, 8-10: Æscmeresweorð is a uilla, v. 216, 10 : Gislheresuuyrth is a terra, i. 44, 11. so also Brinkeuurða, iv. 167
glídan
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C. 145. of revolution Is efneáðe úp and ofdúne tó feallanne foldan þisse, þám anlícost þe on ǽge bið gioleca on middan, glídeð hwæðre ǽg ymbútan, Met. 20, 170
þencan
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Riht is ðæt munecas dæges and nihtes inweardre heortan á tó Gode þencan and geornlíce clypian it is right that monks day and night ever earnestly direct their thoughts to God and diligently cry to him, L. I.
hír-ness
hearing ⬩ subjection ⬩ service ⬩ a parish
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Embehtsum[n]ise ł hérnisse hé gefe Gode obsequium praestare Deo, Jn. L. 16, 2. Hé gefealh singallíce his þegnungum and hýrnessum ejus obsequiis sedule atque incessanter adhaerebat, Gr.