hæftnung
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L. 125, I. Hæf-nunge, 84, 2. Ic sende ofer eów . . . hæftnunge: þæt is . . . man sceal þá geoguðe lǽdan gehæft heánlíce mid heardum bendum Wlfst. 295, 14. Add: —
híw-lic
beautiful ⬩ formosam ⬩ figurative
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In Lch. iii. 204, 8: 212, 6 the original Latin is formosam. of language, figurative Híwlice ł þeáwlice spǽce tropologiae, i. similitudinis ł figurati sermonis, Hpt. Gl. 432, 12
hlíwþ
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Voc. ii. 130, 7. Take here hleówþ in Dict., and add
hungor-lic
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Voc. ii. 147, 33.] þá ungerlican familice, 80, 8.þá hungerlican, 34, 28. See hungrig; where the same passage is glossed
wǽpen-wiga
An armed warrior
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An armed warrior Ic wæs wǽpenwiga (wǽpen wigan? the subject of the riddle is a horn) nú mec þeceþ geong hagostealdmon golde and sylfore, Exon. Th. 395, 1; Rä. 15, 1
weardes
Wards in to-wards
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Wards in to-wards Ðá smearcode heó wið his weardes, Homl. Skt. ii. 23 b, 590. Swá eode heó wið his weardes, 684. Ðá arn se ealda wið hire weardes, 599
Linked entry: wiþ
ge-défe
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III. of things. quiet On tídum gedéfum horis quietis, Hy. S. 4, 30. In the metrical Psalms it is used as a favourable epithet of indefinite meaning Ealle þe . . . his gedéfne weg lustum gangað omnes . . . qui ambulant in viis ejus, Ps. Th. 127, 1.
deór-wyrþe
Precious, dear, of great worth or value ⬩ prĕtiōsus
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Th. i. 64, 5. Hí nǽtre swá deórwurþe gymstánas ne gemétton they have never before met with such precious gems, i. 64, 10. Ðæt is git deórwyrþre ðonne monnes líf it is even more valuable than man's life, Bt. 10; Fox 28, 38.
Linked entry: diór-wyrþe
þingung
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P. i. c. ix; Th. ii. 170, 17. v. fore-, ge-þingung
ge-mearcian
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Voc. ii. 111, 57.
þignen
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Voc. ii. 116, 63. Þínen, i. 282, 15: ancilla, ii. 4, 12. Þínen, wyln abra, i. ancilla, i, 17, 26, Þýnen vernacula, servula, ancilla, Hpt. Gl. 498, 20. Sum þínen (ðignen, Lind.) a certain maid, Lk. Skt. 22, 56.
ge-trúwian
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But if B wants wrongfully to ruin C ... and if C be innocent. Ll. Th. i. 220, 19-24
ge-nóg
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Ic eów wísige þæt gé genóge neón sceáwiað beágas and brád gold, B. 3104. as predicate 'Hér synt twá swurd.' Hé cwæð: 'Ꝥ ys genóh (-nóg, R., sat est ),' Lk. 22, 38. Genóg is ús sufficit nobis, Jn. L. R. 14, 8. Genóh is, Kent. Gl. 1088.
láf
remnant ⬩ remains ⬩ relic ⬩ remainder ⬩ rest ⬩ lave ⬩ legacy ⬩ heirloom ⬩ a relict ⬩ widow
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Seoððan se écea dǽl of biþ ðæt is seó sáwl hwæt biþ elles seó láf búton wyrma mete when the eternal part, that is the soul, is gone, what else is the rest but food for worms? Blickl. Homl. iii. 32. Ic beó tó láfe resto, Ælfc. Gr. 24; Som. 25, 62.
ge-býrian
To happen ⬩ to fall out ⬩ to pertain to ⬩ belong to ⬩ evenire ⬩ accidere ⬩ contingere ⬩ pertinere ad ⬩ It pertains to ⬩ it is fitting or suitable ⬩ it becomes ⬩ it behoves ⬩ pertinet ad ⬩ convenit ⬩ oportet ⬩ decet
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It pertains to, it is fitting or suitable, it becomes, it behoves; pertinet ad, convenit, oportet, decet Swá gebýreþ ælcum Cristnum men as it becometh every Christian man, Ps. Th. 39, Arg. Swá ðǽr-to gebýrige as may thereto be becoming, L.
acsung
An asking ⬩ a question ⬩ an inquiry ⬩ inquisition ⬩ interrogation ⬩ that which is inquired about ⬩ information ⬩ interrogatio
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An asking, a question, an inquiry, inquisition, interrogation, that which is inquired about, information; interrogatio Uneáþe ic mæg forstandan ðíne acsunga I can scarcely understand thy questions, Bt. 5, 3; Fox 12, 16
íht
Increase
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Increase Ic sóhte hwylc wǽre elnes oððe iéhte eorlscipes se Pater Noster I sought what in respect of power or increase of valour the Pater Noster might be, Salm. Kmbl. 22 ; Sal. 11
leóþ-wíse
verse
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A poetical manner, verse Mycel Englisc bóc on leóþwísan geworht a large English book composed in poetry, Chart. Th. 430, 24. Áwend of Lédene on Englisc on leóþwíson, Homl, Th. ii. 520, 10
mold-hýpe
A heap of earth or dust
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A heap of earth or dust Ðonne biþ hit swylce hé sý mid sumere moldhýpan ofhroren it is as though he be overwhelmed by a heap of dust, Homl. Th. i. 492, 33
Linked entry: hýpe
gifa
A giver ⬩ bestower ⬩ dator ⬩ largitor
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A giver, bestower; dator, largitor Me þincþ betere ðæt ic forléte ða gyfe and folgyge ðam gyfan it seems to me better to leave the gift and follow the giver, Shrn. 176, 19