læccan
To take ⬩ grasp ⬩ seize ⬩ catch ⬩ apprehend ⬩ capture
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Heora ǽgðer uppon óðerne túnas bærnde and eác menne læhte in their struggle they burned one another's towns and captured one another's men, Chr. 1094 ; Erl. 230, 13. Ðætte ðióstro iuih ne læcga ut non tenebræ vos compræhendant, Jn. Skt.
efne
Even, exactly, precisely, just, alike, likewise, just now ⬩ plāne, æque, omnīno, mŏdŏ, jam prīdem
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On witte weallende byrnþ efne sió gitsung even the covetousness [i. e. the just-mentioned covetousness] burns raging in his mind, 8, 91; Met. 8, 46.
FEALO
FALLOW, pale yellow or red coloured as withered grass or leaves, dusky, bay? ⬩ flāvus, gilvus, fuscus
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flāvus, gilvus, fuscus Fealo líg feormaþ and fénix byrneþ the yellow flame consumes and burns the Phœnix, Exon. 59a; Th. 213, 1; Ph. 218: 104b; Th. 396, 8; Rä. 16, 1. Fealu busius? [= fuscus? ], Ælfc. Gl. 79; Som. 72, 81; Wrt. Voc. 46, 38.
stæþ
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. ¶ In the following passage the word seems to be masculine :-- Wægn brohte beornas ofer burnan from stæðe heáum, ðæt hý stópan up on óðerne of wǽge, Exon. Th. 405, 6; Rä. 23, 19
hreód
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D. iii. 79, 26: hreód-burne, 25, 18: hreód- íg, v. 121, 30: hreód-leáh, iii. 246, 19: hreód-mǽd, vi. 153, 9: hreód-mór, C. D. B. ii. 433, 29: hreód-pól, C. D. ii. 29, 10: hreód-slæd, vi. 137, 17
worþig
enclosed homestead ⬩ a place surrounded by buildings ⬩ place ⬩ street ⬩ platea
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Wé wrítaþ him ða circan and ðone circstall and ðone worðig tó ðære burnan and ðone croft be súðan ðære burnan, iii. 53, 1. Ðæt se gídsere his weorðig (worðig, Hatt.
bryne
to burn ⬩ A burning, fire, flame, heat ⬩ ustio, ardor, incendium, ignis, flamma, fervor
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[byrnan to burn] A burning, fire, flame, heat; ustio, ardor, incendium, ignis, flamma, fervor Ne se bryne beót mæcgum the burning did not hurt the youths. Cd. 187; Th. 232, 24; Dan. 265: Exon. 59a; Th. 213, 24; Ph. 229: 53b; Th. 189, 9; Az. 57.
Linked entry: byrne
FEORM
food ⬩ provision ⬩ goods ⬩ substance ⬩ victus ⬩ substantia ⬩ bŏna ⬩ an entertaining ⬩ entertainment ⬩ feast ⬩ hospĭtālĭtas ⬩ convīvium ⬩ cœna ⬩ a place where provisions are kept ⬩ provision-quarters of an army ⬩ victus stătio ⬩ use ⬩ benefit ⬩ profit ⬩ enjoyment ⬩ ūsus ⬩ fructus
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Hí bærndon and awéston ðæs cynges feorme hámas [MS. hames] they burnt and laid waste the king's provision-homes [or farms ], Chr. 1087; Ed. 224, 13. Twegra daga feorme provision for two days; firmam duōrum, diērum, Th. Dipim. A.
rím
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On ríme forborn fíf and hundseofontig there were burnt seventy-five in number, Jul. 587: Gú. 1108: El. 284. Wæs þæt mǽre cynn mycel on ríme (numerically great), Ps. Th. 104, 11.
ge-tácnian
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On þǽre stówe wæs getácnod swilce fordrúwod burna in the place were marks as of a dried-up burn, Hml.
hrægel
A garment ⬩ dress ⬩ robe ⬩ rail ⬩ clothing
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Man hine forbærneþ mid his wǽpnum and hrægle he is burnt with his arms and clothing, Ors. 1, 1; Swt. 21, 8. Ðæt hrægl ðe hé ǽr ðæm þearfan sealde the cloak that he had given to the beggar, Blickl. Homl. 215, 18: 223, 8.
Linked entry: hrægl
út-gang
A going out ⬩ exit ⬩ egress ⬩ Exitus ⬩ finis ⬩ effectus ⬩ terminus ⬩ egressus ⬩ a going out of a place ⬩ egress, exit ⬩ the right of egress ⬩ a coming out from a position within a body ⬩ evacuation of the body ⬩ the going out of a period ⬩ the conclusion ⬩ end ⬩ an exit ⬩ passage ⬩ a privy ⬩ an evacuation
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reference to time, the going out of a period, the conclusion, end Se ǽresta Mónandæg æfter útgange ðæs mónþes Decembris the first Monday after December has gone out, Lchdm. iii. 76, 18. a place by which anything comes out, an exit, passage On útgange burnan
ýþian
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Burnon ýþgodon (ýðgadun, Surt.) torrentes inundaverunt, Ps. Spl. 77, 23. Éðiende redundans (torrens ), Kent. Gl. 632. Ðæt ýðigende flód, ðe ða synfullan ádylegode, Homl. Th. ii. 60, 4.
tawian
to taw, dress or prepare material ⬩ to intreat shamefully or evilly, treat badly, abuse, insult.
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V.) he burnt up their cities and evilly intreated them, Homl. Skt. ii. 25, 388. Hé Godes templ tawode tó bysmore he had shamefully abused God's temple (cf. l. 538), 25, 542.
Linked entry: ge-tawian
HEL
HELL ⬩ the place of souls after death ⬩ Hades ⬩ the infernal regions ⬩ the place of the wicked after death
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Fýr byrnþ óð helle endas a fire shall burn unto the lowest hell, Deut. 32, 22. Óð helle in infernum, Mt. Kmbl. 11, 23.
feormian
to supply with food ⬩ feed ⬩ support ⬩ sustain ⬩ entertain ⬩ receive as a guest ⬩ cherish ⬩ benefit ⬩ profit ⬩ victum suppĕdĭtāre ⬩ epŭlāre ⬩ suscĭpĕre ⬩ suscĭpĕre hospĭtio ⬩ fŏvēre ⬩ cūrāre ⬩ vălēre ⬩ to feed on ⬩ devour ⬩ consume ⬩ vesci ⬩ comĕdĕre ⬩ consūmĕre ⬩ to cleanse, FARM or cleanse out ⬩ mundāre ⬩ purgāre ⬩ expiāre
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wholesome sacrifice availed and profited [vālēret] to the eternal redemption both of body and of soul, Bd. 4, 22 Whel. 318, 25-27. to feed on, devour, consume; vesci, comĕdĕre, consūmĕre Fealo líg feormaþ and Fénix byrneþ the yellow flame consumes and burns
Linked entries: un-feormigende feormend feormung firm ge-feormian or-feormness
wilm
that which wells ⬩ of fluid ⬩ a fount ⬩ stream ⬩ water that surges or boils ⬩ that moves in waves ⬩ of fire ⬩ surging ⬩ fire ⬩ flames ⬩ heat ⬩ fervent heat ⬩ fiery heat ⬩ boiling ⬩ roasting ⬩ inflammation ⬩ violent movement ⬩ violence ⬩ raging ⬩ tempestuous movement of water ⬩ of mental emotion ⬩ fervour ⬩ ardour ⬩ heat ⬩ fury ⬩ rage ⬩ passion
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that which wells, v. weallan. of fluid, a fount, stream, water that surges or boils, that moves in waves Wæs ðære burnan wælm heaðofýrum hát the burn's surging stream was hot with fierce fires, Beo. Th. 5086; B. 2546.
un-friþ
absence of peace ⬩ hostilities ⬩ the state of being out of the king's peace
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absence of peace, hostilities Hér wæs micel unfrið on Angelcynnes londe þurh sciphere, and wel gehwǽr hergedon and bærndon in this year there were constant hostilities in England through the Danes, and they harried and burned pretty well everywhere,
inne
In ⬩ within ⬩ inside ⬩ in-doors
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Icel. brenna inni to be burnt to death in a house]. Hwæðer ðe úte ðe inne utrum intus an foris, Bd. 2, 12 ; S. 513. 39. Ne mæg ðé deófol sceþþan inne ne úte the devil cannot harm thee in-doors nor out, L. M. 3, 58; Lchdm. 342, 15.
Linked entry: innian
þearle
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such an idea, it becomes equivalent to very, very much, exceedingly, and the like. where there is the idea of pain, trouble, etc. where the idea of manner is more prominent Þearle ys mé nú ðá, heorte ys onhǽted matters go hardly with me now, my heart burns