rihtung
direction ⬩ guidance ⬩ correction ⬩ setting right ⬩ correction ⬩ reproof ⬩ a direction ⬩ rule ⬩ regularis
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Ðisne regul, ðæt is lífes rihtunge wé áwriton tó dý ðæt wé hine on mynstre healden, 132, 14. a translation of the technical term regularis [Regulares apud compotistas, seu computi ecclesiastici conditores, alii sunt solares, alii lunares.
Linked entry: rihting
heáh-nes
Highness, height, highest point, elevation, loftiness, sublimity, excellence
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Wé ne mágon for ðære fyrlynan heáhnysse hí nǽfre geseón we cannot ever see it [heaven] for its remote elevation, Lchdm. iii. 232, 15. Hé hæfde swá mycele heánnesse on ðæt cyneríce tantum in regno excellentiæ habuit, Bd. 2, 16; S. 520, 8.
ofer-hygd
pride, arrogance ⬩ honourable pride ⬩ high spirit ⬩ superbia
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Ðás þing wé sculon forgán oferhýd gýtsunge ... ab his debemus nos abstinere, a superbia, et avaritia ..., L. Ecg. P. iv. 64; Th. ii. 224, 28. Næfde hé on him náðer ne yrre ne oferhyd, Bd. 3, 17; S. 545, 8. Him oninnan oferhygda dǽl weaxeþ, Beo.
Linked entries: ofer-hygdig -hygd ofer-hýd
gifu
a gift ⬩ grace ⬩ favour ⬩ donum ⬩ munas ⬩ beneficium ⬩ gratia ⬩ virtus ⬩ facultas ⬩ the Anglo-Saxon Rune ⬩ RUNE = g, the name of which letter in Anglo-Saxon is gifu a gift,-hence, this Rune not only stands for the letter g, but for gifu as a gift,
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We onféngon gife for gife we have received grace for grace, Jn. Bos. 1, 16. Heó gefylled wæs wísdómes gife she was filled with the gift of wisdom, Elen. Kmbl. 2285; El. 1144.
ofer
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Þá wæs se ele wexende ofer ealne þone weg (all the while they were carrying it ), Hml. S. 31, 1123.
þurh-teón
to carry through ⬩ get a proposal accepted, a request granted ⬩ to carry out a plan, orders, etc. ⬩ give effect to an intention ⬩ to carry through ⬩ carry on to a (successful) end ⬩ to accomplish ⬩ perform ⬩ to perpetrate ⬩ to carry on ⬩ continue ⬩ to bring to a successful issue ⬩ to achieve ⬩ bring about ⬩ bring to pass ⬩ to afford ⬩ to go through ⬩ undergo ⬩ to draw ⬩ drag
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Wé ne magan for úre tyddernysse þyllíc fæsten þurhteón we cannot on account of our weakness accomplish such a fast, Wulfst. 285, 27. Þurhtión (þurg-, Cott. MS.) ðæt yfel ðæt hí lyst cupita perficere, Bt. 38, 2; Fox 196, 28, 32.
á-lífan
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R.) restedagum wel tó dónne hweþer ðe yfele licet sabbatis bene facere an male? , Mk. 3, 4. Hwæþer álýfð ( licet ) ǽnegum men his wíf forlǽtan, 10, 2. Þá heofon*-*lican gerýno þá nánegum men ne álýfað tó secganne, Guth. 86, 6 Álýfende licens, Ælfc.
hleahtor
a laugh
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Dyde ic mé tó gomene ganetes hleóðor and huilpan swég fore hleahtor wera, Seef. 21. Leahter risum Scint. 171, 12. attributed to other than human beings: Wæs engla þreát hleahtre blíðe, Cri. 739.
Linked entry: hleahtrian
hwít
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</b> denoting spiritual purity :--- as an epithet of the Sunday on which white garments were worn On Hwítan Sunnandæg, Chr. 1067; P. 202; 30. in personal names Hwíta, Hwítæ (-e), Txts. 632.
sæc
Strife, contest, conflict
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Ðǽr biþ ceóle wén slíðre sæcce there (at the rocky shore) the vessel may expect fierce conflict, Exon. Th. 384, 17; Rä. 4, 29. Hé sæcce ne wéneþ tó Gár-Denum, Beo. Th. 1205; B. 600. Se æt sæcce gebád wíghryre wráðra, 3241; B. 1618 : 1910; B. 953.
Linked entry: sæccan
wealh-stod
An interpreter ⬩ one who serves as a medium between speakers of different languages ⬩ an interpreter of written language ⬩ a translator ⬩ an interpreter of a subject, ⬩ an expounder ⬩ a mediator ⬩ the word occurs as a proper name
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Gr. 9, 26; Zup. 51, 14. one who serves as a medium between speakers of different languages Se cyning gerehte his witan on heora ágenum gereorde ðæs bisceopes bodunge, and wæs his wealhstod, for ðan ðe hé wel cúþe Scyttysc, Homl. Skt. ii. 26, 67.
Linked entry: -stod
á-dwǽscan
to extinguish fire, light ⬩ to put an end to, put dawn, suppress a practice, doctrine, &;c. ⬩ to put down, suppress, destroy a person
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Ðǽm gelícost ðe mon drýpe ǽnne eles dropan on án micel fýr, and þence hit mid ðǽm ádwǽscan; ðonne is wén, swá micle swíðor swá hé þencð ðæt hé hit ádwǽsce, ðæt hé hit swá micle swíðor ontýdre, Ors. 4, 7; S. 182, 25. Sunne wearð ádwǽsced, Cri. 1133.
HÝRAN
to HEAR ⬩ hear of ⬩ to listen to ⬩ follow ⬩ serve ⬩ obey ⬩ be subject to ⬩ belong to
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to HEAR, hear of Morgensteorran ðe wé óðre naman ǽfensteorra nemnan héraþ the morning star which we hear called evening star by another name, Bt. Met. Fox 4, 29; Met. 4, 15.
bót
mending ⬩ repair ⬩ remedy ⬩ improvement ⬩ help ⬩ amendment ⬩ amends ⬩ reparation ⬩ repentance ⬩ penance
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D. i. 114, 27. as a religious term, amends for sin, repentance, penance (cf. dǽd-bót) Don wé úrum Drihtne sóþe hreówe and bóte, ꝥ wé þurh ꝥ gegearnian úra synna forlǽtnesse, Bl. H. 35, 36 : 79, 8. Dón bóte úre yfeldǽda, 99, 1: 101, 9
ge-mǽne
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ꝥ wé móton habban mid englum gemǽne, Bl.
ge-nemnan
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Wes heora heratoga Reóda geháten, from þám heó sind genemnode Dæl Reódi, Chr. P. 5, 2. Þus hié wǽron genemnde, Dubslane and Maccbethu, 891 ; P. 82, 26. a place On þá burn þe ys genemned (dicitur) Effrem, Jn. II, 54.
heall
a residence ⬩ palace ⬩ a temple ⬩ a court of law
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Wé on bence . . . hæleð on healle, By. 214: Dan. 729. as a sleeping-place for the retinue, the lord having his separate appartment (Cf. Hróðgár gewát tó hofe sínum rice tó ræste, 1236.
hyldu
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Gen. 42, 15. ' Ic hálsige eów for þæs Cáseres helda ꝥ gé mé secgon hwæðer hé of forligere sig ácenned. ' Hig cwǽdon: ' Hyt nys ná on úre ǽ álýfed tó swerigenne, and swá ðéh swá wé þæs Cáseres helda habban móton and swá wéé Gecýþe seó gewitnysse ꝥ on Godes
éðel-land
A native land, a country ⬩ patria, terra
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A native land, a country; patria, terra Ða wæs gúþ-hergum wera éðelland geond-sended then with hostile bands was the people's native land overspread, Cd. 92; Th. 118, 20; Gen. 1968: 69; Th. 83, 14; Gen. 1379.
fór-wyrcan
To work or place before ⬩ obstruct ⬩ barricade ⬩ oppōnére ⬩ obstruĕre
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Synt ðissa heldóra wegas fórworhte the ways of these hell-doors are obstructed, Cd. 19; Th. 24, 21; Gen. 381
Linked entries: un-forworht for-worhta