feormian
to supply with food ⬩ feed ⬩ support ⬩ sustain ⬩ entertain ⬩ receive as a guest ⬩ cherish ⬩ benefit ⬩ profit ⬩ victum suppĕdĭtāre ⬩ epŭlāre ⬩ suscĭpĕre ⬩ suscĭpĕre hospĭtio ⬩ fŏvēre ⬩ cūrāre ⬩ vălēre ⬩ to feed on ⬩ devour ⬩ consume ⬩ vesci ⬩ comĕdĕre ⬩ consūmĕre ⬩ to cleanse, FARM or cleanse out ⬩ mundāre ⬩ purgāre ⬩ expiāre
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to supply with food, feed, support, sustain, entertain, receive as a guest, cherish, benefit, profit; victum suppĕdĭtāre, epŭlāre, suscĭpĕre, suscĭpĕre hospĭtio, fŏvēre, cūrāre, vălēre Ðæt ic [cyning] bebeóde eallum mínan geréfan ðæt hí on mínan ágenan
Linked entries: un-feormigende feormend feormung firm ge-feormian or-feormness
GÁST
the breath ⬩ hālĭtus ⬩ spīrāmen ⬩ the spirit ⬩ soul ⬩ GHOST ⬩ spīrĭtus ⬩ anĭmus ⬩ ănĭma
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Mid gáste múþes his with the breath of his mouth, Ps. Lamb. 32, 6. Blǽde oððe gáste spīrāmĭne, Hymn Surt. 43, 36. the spirit, soul, GHOST; spīrĭtus, anĭmus, ănĭma Gást spīrĭtus, Wrt. Voc. 76, 31. Se gást is hræd spīrĭtus promptus est. Mt.
neód
Desire ⬩ eagerness ⬩ diligence ⬩ earnest endeavour
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Wundorlíc is geworden ðín wísdóm ne mæg ic him on neóde á neáh cuman ( I cannot with all my endeavours come near it ), Ps. Th. 138, 4.
ge-munan
To remember, bear in mind, consider ⬩ recordari, memorari, meminisse, meditari
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; with gen. and acc. To remember, bear in mind, consider; recordari, memorari, meminisse, meditari Gemunan his hálegan cýðnesse memorari testamenti sui sancti, Lk. Bos. 1, 72.
sweltan
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E.; Th. ii. 392, 3. ¶ to die to anything, become dead to, have no further concern with :-- Ðú scealt sweltan synna and Criste lybban, Homl. Skt. i. 3, 592
Linked entry: a-sweltan
wund
A wound ⬩ vulnus ⬩ a wound ⬩ an injury caused by a blow ⬩ a sore caused by disease
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Wiþ ealdre tóbrocenre wunde ... lácna swilce wunda. Tó wunde clǽnsunge ... smire ða wunde mid, ðonne fullaþ hió ... Wiþ innanwunde, Lchdm. ii. 90, 23-92, 21.
fullíce
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Ðínne miltheartnisse fullícor (plenius) wé ongéton, Rtl. 34, 32. (1 a) fully, so as to satisfy with food :-- Fullíce affatim (famelicum prophetam affatim paverit, Ald. 50, 32), An.
preóst
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Th. i. 84, 6-10. where preóst is in contrast with munuc Godes þeówas, biscopas and abbudas, munecas and mynecena, preóstas and nunnan, Ll. Th. i. 304, 26.
wriþa
a band ⬩ collar ⬩ a ring
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Similar entries v. beáh-, heals- (where misprinted -wiþa) wriþa; wríþan
Linked entry: wríþan
lácnung
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Wite hé þæt hé þá gýmenne þára umtrumra sáula tó rihtre lácnunge underféng noverit se infirmarum curam suscepisse animarum, R. Ben. 51, 12.
réþe
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Tó gearcigenne þá réþestan wítu, Hml. S. 24, 21
fullian
To FULL or make white as a fuller ⬩ to baptize ⬩ albāre ⬩ candĭdum făcĕre ⬩ baptīzāre ⬩ βαπτίζειν
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Baptem and Baptym with the verb Baptise is used by Wycliffe, and Baptyme and Baptyzyn by the compiler of the Promptorium.
Linked entries: fulligan fulwian ge-fullian
hwæt-hwega
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L. 15, 24. with genitive following Ábiersð hwæthwugu ( aliquid ) út ðæs ðe hé sugian sceolde, Past. 165, 15. Hé wilnað hwæshweg (-hwugu, v. l. ) þæs þe hé þonne næft, Bt. 11, 1; F. 34, 1.
hweorfan
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Hwurfon wíf on willan the women returned with delight, Gen. 2086. Gé nú eft hweorfað (hwurfað, v. l.) and biddað reuertentes dicite, Bd. 4, 3; Sch. 357, 8.
hogian
To employ the mind, ⬩ to think, ⬩ mind, ⬩ consider, ⬩ know, ⬩ understand, ⬩ care, ⬩ be solicitous or anxious, ⬩ to purpose, ⬩ strive, ⬩ intend, ⬩ be intent on, ⬩ resolve
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Hé on heortan hogode georne hú hé mid searuwe swylce ácwealde he diligently considered in his heart how with cunning he might kill such, Ps. Th. 108, 16: Swt. A. S. Rdr. 98, 92.
ilca
The same
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Swá ðám ilcum byþ ðe nellaþ ðínre ǽ bebod healdan so shall it be with those, who will not keep thy law, Ps. Th. 118, 36.
þancol-mód
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Ealle witen eorðbúende þoncolmóde ðæt hí ðǽr ne sint, Met. 19, 14
word-fæst
Adhering to what one says ⬩ keeping one's word
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Adhering to what one says, keeping one's word Se hláford sceal beón egesfull ðam dysegum, ðæt hé heora dysig álecge ; and hé sceal beón wordfæst and witan hwæt hé clypige (he seal beon weordfeste and wise lare lusten, III, 32), O. E.
Linked entry: word
hé
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Wá þám menn þe swicðóm þurh hyne cymð vae homini per quem scandalum venit, Mt. 18, 7. with sé. v. sé; 2 a. the genitive as possessive. the pronoun as in . with noun, (α α) alone Þú nemst hys naman (noma is, L.) Hǽlend, Mt. 1. 21.
ofer
with dat. generally with the idea of rest; ⬩ above, over ⬩ denoting contact with anything, upon, on ⬩ denoting extension over, throughout, in, on ⬩ denoting a higher degree, beyond, more than ⬩ denoting the cause of an emotion, over ⬩ denoting the object over which power is exercised ⬩ with the idea of movement, where the accusative might be expected ⬩ marking time, after, beyond ⬩ denoting motion in a definite direction across, to the other side of an object ⬩ denoting motion which is diffused over a surface ⬩ denoting extension through a space, throughout, among ⬩ denoting motion from below, over, above ⬩ denoting motion from above, upon, on ⬩ denoting the object upon which an action or feeling takes effect ⬩ denoting the object over which power is exercised ⬩ above, more than ⬩ supra, super ⬩ beyond, besides ⬩ ultra ⬩ denoting the passing over moral bounds, in violation of, in opposition to, contrary to, against ⬩ with words implying rest ⬩ (cf. to talk over) ⬩ denoting the cause of an emotion (cf. I. 5) ⬩ without ⬩ with words expressing time, ⬩ after ⬩ through, during
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R. 99, 15. with acc. generally with the idea of movement. denoting motion in a definite direction across, to the other side of an object Ofer sǽ citra pontum, Wrt. Voc. ii. 18, 68.
Linked entries: ofer-bord ofer-sceótan