þeóte
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Voc. ii. 76, 4, the passage glossed is the same) tubo, Hpt. G1. 418, 61. Þeótan organa, Wrt. Voc. ii. 64, 51: 97, 24. Þeótan, wæterþrúh cataractae, 13, 15. Ealle heofones þeótan wǽron mid wætere gefylde, Wulfst. 206, 17.
yfelsian
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In the Northern Gospels the same Latin verb is translated by the following forms Ebalsas (hefalsaþ, Rush.) blasphemat, Mt. Kmbl. Lind. 9, 3. Ebolsas (heofolsaþ, Rush.), Mk. Skt. Lind. 2, 7. Ebolsas (eofolsas, Rush.), 3, 29.
Linked entry: eofulsian
hæppan
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H. 223, 17 : all three passages refer to the same event in the life of St. Martin), Hml. S. 31, 477. [Cf. N. E. D. hap to go by chance.]
incer
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. ¶ plural and dual forms used of the same persons :-- Ic geseó þæt eówer mód is áwend, for ðan ðe gé eówre spéda þearfum dǽldon: gáð nú tó wuda, and heáwað incre byrðene gyrda ... Bicgað eów landáre ...
on-týnness
an opening, aperture ⬩ discovery
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In. 18; Th. i. 114, 5, which is a section to the same effect as the present one: Be cirliscum þeófe gefongenum) æt þiéfþe. Se cierlisca mon se ðe oft betygen wǽre þiéfþe, and ðonne æt síðestan synnigne man gefó, L. In. 37; Th. i. 124, 20
Linked entry: týnness
DOLH
A wound, scar of a wound, cut, gash, sore ⬩ vulnus, cicatrix, ulcus
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Gyf yfele dolh oððe wunda on heáfde sýn, genim ðas ylcan wyrte if evil cuts or wounds be on the head, take this same herb, Herb. 122, 2; Lchdm. i. 234, 15.
Linked entry: dolg
bégan
to bow ⬩ bend ⬩ turn ⬩ flectere ⬩ inflectere ⬩ deprimere ⬩ to bow to ⬩ to settle ⬩ inflectere ⬩ insistere
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Fox 13, 6; Met. 13, 3 : Cd. 221; Th. 288, 15; Sat. 381 : Bd. 4, 11; S. 580, 10 . to bow to, to settle; inflectere, insistere Ðara bearn swylce bégaþ æðelum settum beámum, samed anlíce, standan on staðule stíðe wið geóguþe quorum filii sicut novellæ plantationes
ge-brǽdan
To roast ⬩ broil ⬩ torrēre ⬩ assāre
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Genime ðysse ylcan wyrte wyrttruman gebrǽde on hátan axan let him take roots of this same herb roasted on hot ashes, Herb. 60, 3; Lchdm. i. 162, 17
unriht-wrigels
A veil of error
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Their minds were blinded; for until this day remaineth the same vail untaken away in the reading of the old testament; which vail is done away in Christ ... The vail is upon their heart.
un-seht
Not in agreement ⬩ in hostility ⬩ at variance
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The same writer, under the year 1070, notes that Edric was reconciled with William) and fought with the garrison at Hereford, Chr. 1067; Erl. 203, 40.
and-lóman
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Gl. 514, 26 (the last five are glosses of the same passage). Andluman vasa, R. Ben. I. 62, 1. Inorf, andlu[man] suppellex, An. Ox. 4664: Hpt. Gl. 514, 25. Hé sceal fela tóla tó túne tilian and fela andlómena tó húsan habban, Angl. ix. 262, 27.
eges grime
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Ald. 197, 5: this and the preceding passage refer to the same incident), Wrt. Voc. ii. 95, 64. Egesgrímana mascarum, An. Ox. 21, 7
ge-wídmǽran
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To the same passage belongs the gloss gewídmǽrdan (gewídmǽrsan, 26, 32) difamavenmt, Wrt.
Eofes-ham
EVESHAM, Worcestershire ⬩ oppĭdi nomen in agro Vigorni*-*ensi
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Ðæs ylcan geáres man hálgode ðæt mynster on Eofeshamme on vi id Octobris in the same year [A.
Linked entry: Eues-ham
sucga
Entry preview:
Heges-sugge (q. v.) is used to gloss the same word, vicetula as sucga does.] Sucga, sugga, suca ficetula, Txts. 62, 422. Sucga, Wrt. Voc. ii. 35, 53. Sugga, i. 62, 43. Tó sucgan gráf, Cod. Dip. Kmbl. iii. 437, 27
Linked entry: sugga
stregdan
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To strew, spread, scatter, sprinkle. to strew something Se ðe ne somnigas streigdæs que non congregat, spargit. Mt. Kmbl. 12, 30. Geswerc swé swé eascan strigdeþ (spargit), Ps. Surt. 147, 16. Monige ðæt wæter on ádlige men strédaþ. Bd. 3, 2; S. 524,
ǽfen-steorra
The evening star ⬩ Hesperus
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The evening star; Hesperus; the Grk. ἕσπερος [Lat. vesper], the evening star, is called by Hesiod a son of and Eos, and was regarded by the ancients the same as the morning star, whence both Homer and Hesiod call him the bringer of light, ἑωσ-φόροας,
Linked entry: morgen-steorra
cýs-wuce
Cheese-week, the last week of eating cheese before Lent ⬩ septimana dominicæ quinquagesimæ
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The same rule prevailed in monasteries of the Benedictine order, which only were known in England before the Conquest.
ræfnan
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Th. 302, 3; Fä. 30. v. á-ræfnan and cf. dreógan for the same two meanings
Linked entry: a-rǽfnan
un-forworht
Unobstructed ⬩ without hindrance ⬩ free ⬩ immunis
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is used of land that after several lives was to revert to the grantor, and seems to render the word immunis in the Latin charters On ða gerád, weorce hé ðæt hé weorce, ðæt ðæt land seó unforworht intó ðære hálgan stowe (the Latin previously in the same