tó-lǽtan
To let go in different directions, ⬩ to cause to go different ways, ⬩ to disperse, ⬩ release, ⬩ relax
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To let go in different directions, to cause to go different ways, to disperse, release, relax Tólǽte[þ] relaxat, Hpt. Gl. 405, 67. Gif mon sýþ gárleác ou henne broþe and selþ drincan, ðonne tólǽt hió ðæt sár (costiveness), Lchdm. ii. 276, 16.
Ǽ
Law ⬩ statute ⬩ custom ⬩ rite ⬩ marriage ⬩ lex ⬩ statutum ⬩ ceremoniæ ⬩ ritus ⬩ matrimonium
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God is wísdóm and ǽ woruldbúendra God is the wisdom and law of the inhabitants of the world, Bt. Met. Fox 29, 165; Met. 29, 83. Cristes ǽ the Gospel. Bútan ǽ oððe útlaga an outlaw, Ælfc. Gr. 47; Som. 48, 44. Seó æftere ǽ Deuteronomy, Bd. 1, 27.
Linked entries: ǽ-fyllende á
hwópan
To threaten
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Bǽlegsan [bell egsan, MS.] hweóp hátan líge ðæt hé on wéstenne werod forbærnde nymðe hie moyses hýrde with terror of fire, with hot flame it [the pillar of fire] threatened that it would consume the host in the wilderness, unless they hearkened to Moses
stapol
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Voc. ii. 12, 49: patronus (in a list giving parts of a house), i. 26, 36. Stapole cione (κίων a column, pillar ), ii. 131, 41. Of ðam beorge on ðone stapol; of ðam stapole, Cod. Dip. Kmbl. iii. 14, 11: 378, 15.
wer-líc
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Voc. i. 283, 54. <b>I a.</b> marking gender, masculine :-- Æfter gecynde syndon twá cyn on namum, masculinum and femininum, ðæt is werlíc and wíflíc. Werlíc cyn byð hic uir ðes wer. Gemǽne cyn, ðæt is ǽgðer ge werlíc ge wiflíc . . .
beáh
a crown ⬩ garland ⬩ a collar ⬩ necklace ⬩ a shackle for the neck ⬩ a bracelet ⬩ a circle,
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Voc. ii. 114, 33. Beáh, 55, 79. a shackle for the neck:-- Beágas boias (in collo ), Wrt. Voc. ii. 81, 29: 11, 74. a bracelet Beáh armilla, Wrt. Voc. i. 74, 55. Hí him þá áþas swóron on þám hálgan beáge, Chr. 876; P. 74, 9.
níþ
envy ⬩ hatred ⬩ enmity ⬩ rancor ⬩ spite ⬩ ill-will ⬩ jealousy ⬩ action which arises from hatred ⬩ strife ⬩ war ⬩ hostility ⬩ the effect of hatred ⬩ persecution ⬩ trouble ⬩ vexation ⬩ annoyance ⬩ affliction ⬩ tribulation ⬩ grief ⬩ evil ⬩ wickedness ⬩ malice
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Ða hwíle ðe hé nýþ oððe andan hæbbe on his heortan wið his ðone néhstan quamdiu invidiam vel malitiam in corde suo cum proxima suo habet, L. Ecg. P. ii. 27; Th. ii. 192, 27. Siððan genam Saul micelne níþ tó Davide, Homl. Th. ii. 64, 16.
ná-wiht
nothing ⬩ naught ⬩ a thing of no value ⬩ an evil thing ⬩ not
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Ic nóht ðon ǽr ðære ærninge blon, 5, 6; S. 619, 15
þider
Thither ⬩ whither ⬩ thither ⬩ to that place ⬩ thither ... whither ⬩ to the place to which, ⬩ whither ⬩ whither
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Th. i. 52, 6. where antecedent and relative are contained in the one form, to the place to which, whither Cuman þyder (ðidder,) (Lind.) ic fare quo ego vado venire, Jn. Skt. 8, 21. Ðú móst féran þider ðú fundadest, Exon.
Linked entry: þyder
EAXEL
The shoulder ⬩ hŭmĕrus
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Hæfde earmas and eaxle it had arms and shoulders, Exon. 129 a; Th. 494, 24; Rä. 83, 6. Gif eaxle gelæmed weorþeþ if a shoulder be lamed, L. Ethb. 38; Th. i. 14, 2. He hit set on his exla impōnit eam in hŭmĕros suos, Lk. Bos. 15, 5: Andr.
EODOR
a hedge, fence, enclosure, dwelling, house ⬩ sēpes, sēpīmentum, dŏmus, tectum
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III. a prince, sovereign, protector; princeps, tutor Ic ðé biddan wille, eodor Scyldinga, ánre béne I will entreat of thee, sovereign of the Scyldings, one boon, Beo. Th. 860; B. 428: 2092; B. 1044: Exon. 90a; Th. 339, 6; Gn. Ex. 90
land-leód
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Wg; Th. i. 190, 9, and note 14. Schmid p. 396 gives the further reading :-- Ðæt cynebót tó ðam landleód. [These passages seem corrupt, so that much reliance perhaps cannot be placed upon them for determining the gender, but it may be noticed that O.
nytenness
ignorance ⬩ laziness ⬩ disgrace ⬩ ignominy
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Th. ii. 568, 5. Ðæt men for nytennysse misfaran ne sceolon, 314. 5. Ðú cniht ne cúðest manna Hǽlend ... Nú ic for ðínre nytennysse geornlíce bæd, i. 66, 30. Se ðe tódrǽfde ealle nytennysse ðære ealdan nihte, 36, 29. Crist mæg ðíne nytennysse (MSS.
ge-ceápian
To buy ⬩ purchase ⬩ trade ⬩ ĕmĕre ⬩ negotiari
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Gif he hit næbbe befóran gódum weotum geceápod if he have not bought it before good witnesses, L. In. 25; Th. i. 118, 14 : L. Ethb. 77; Th. i. 22, 1 : Gen. 43, 21. Hú feolu éghwelc geceápad wére quantum quisque negotiatus esset, Lk. Skt. Rush. 19, 15
ge-rǽde
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Th. i. 210, 15. Ridende on horsum mid gyldenum gerǽdum, Hml. S. 25, 491. Ic bicge hýda and fell, and gearkie hig, and wyrce of him . . . brídelþwancgas and gerǽda (frenos et phaleras), Coll. M. 27, 35
healt
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Voc. i. 45, 52. Sió healte catax (Vulcanus, Ald. 172, 32), ii. 93, 51: 19, 51. Gif mon þá greátan sinwe forsleá . . . Gif se mon healt sié, . . . geselle .xxx. sciłł . tó bóte, Ll. Th. i. 100, 5. Hé wæs healt claudicabat pede, Gen. 32, 31.
on-sígan
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I. 12, 5
sam-tinges
immediately, forthwith, ⬩ continuo
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Ðæt man hí ofslóge sæmtinges ealle, Anglia ix. 32, 165. Snáw cymþ of ðám þynnum wǽtan ðe byþ gefroren ǽr ðan hé tó dropum geurnen sý, and swá semtinges (sæm-, MS. P.) fylþ, Lchdm. iii. 278, 25
Linked entries: -tinges sæm-tinges
hátan
To be called or named, have for a name ⬩ I am called
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Án eá of ðám hátte Fison one river of them is called Pison, Gen. 2, 11. Saga hwæt ic hátte say what I am called, Exon. 106 b; Th. 406, 13; Rä. 24, 16. Hú ne hátte hys módor Maria nonne mater ejus dicitur Maria? Mt. Kmbl. 13, 55.
á-cirran
To turn away, turn over, change
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Synd ealle ðáseorðlican þing ácerrede, ðæt heó ne syndon swylce heó iu wǽron, Wlfst. 212, 1. [Add:passages from á-cerran, -cyrran in Dict.]