swícan
to move about, wander ⬩ to move away, depart, escape ⬩ from to turn from, to withdraw favour or allegiance from, to rebel ⬩ to desist from (dat. or prep.), cease from ⬩ to deceive ⬩ to fail in one's duty to another, be a traitor to, desert ⬩ cease ⬩ to deceive, leave in the lurch
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Nóhwæðere ælmihtig ealra wolde Adam and Euan árna ofteón ðeáh ðe hé him from swice although he had withdrawn his favour from them (perhaps hé = hié and swice is plural) though they had turned from him, 58, 31; Gen. 954. to desist from (dat. or prep.),
Linked entry: be-swicenness
ge-wyrcan
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Þára lima gecynd is ꝥ hí gewercað ǽnne líchoman.
stillness
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Gr. 9, 27 ; Zup. 53, 9. in a physical sense, absence of noise or disturbance On ðisse tíde nihtlícre stillnesse tempore isto nocturno quietis, Bd. 4, 25 ; S. 601, 1. Windum stilnesse bebeódan, Blickl. Homl. 177, 17.
cwealm
Death, destruction, a violent death, slaughter, murder, torment, plague, pestilence, contagion ⬩ QUALM; mors, pernicies, nex, cædes, homicidium, cruciatus, lues, pestis, pestilentia, contagium
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In the following example cwealm is neuter Sume ic þurh mislíc cwealm mínum hondum slóg some I slew by my hands through various deaths, Exon. 73a;Th. 272, 2; Jul. 493
middan-geard
the middle dwelling ⬩ the earth ⬩ world ⬩ the world and they that dwell therein ⬩ mankind
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On Godes onwealde is eal ðes middangeard, and ðás windas and ðás regnas syndon ealle his, and ealle gesceafta syndon his, Blickl. Homl. 51, 19. Ðes middangeard wæs tó ðon fæger, ðæt hé teáh men tó him þurh his wlite, 115, 10.
Linked entry: middan-eard
þeóf-feng
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Seizing of thieves; the Latin rendering of the term in Charters is comprehensio (or captio) furis (-um).
under-standan
to understand ⬩ have insight into ⬩ to understand ⬩ perceive ⬩ know certainly ⬩ to understand in such and such a sense ⬩ to conceive of ⬩ consider ⬩ to accept as correct ⬩ to observe ⬩ notice ⬩ consider
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Ðam men is gemǽne mid englum ðæt hé understande i. 302, 22. Eal ðæt syndon micle and egeslíce dǽda, understande se ðe wille, Wulfst. 161, 9. Understande se ðe cunne, 162, 12. Snotornys, þurh ða seó sáwel sceal hyre Scippend understandan, Homl.
Linked entry: for-standan
þweorh
crooked ⬩ cross ⬩ adverse ⬩ opposed ⬩ cross ⬩ angry ⬩ bitter ⬩ perverse ⬩ wrong ⬩ evil ⬩ depraved ⬩ froward ⬩ wrongly ⬩ evilly
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Seó híwrǽden is swíðe ðwyr domus exasperans est, ii. 530, 29. Decius se þweora heóld ríce, Homl. Skt. i. 23, 12. Eálá þwyre (þweóre, MS. A.) cneóres O generatio perversa, Mt. Kmbl. 17, 172. Þwure (þweore, MS. A.), Lk. Skt. 9, 41.
deáþ
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Hwæt is ꝥ líf elles buton lytelu ylding þæs deáþes?, Bl. H. 59, 28. Ealle men geendiaþ on þám deáþe, Bt. 11, 2; F. 34, 35. Heó þone deáþ forleás, and ꝥ éce líf gemétte, Hml.
elles
otherwise ⬩ differently ⬩ elsewhere ⬩ else ⬩ else
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Hwæt is elles ðiós gewítendlice sibb búton swelce hit sié sum swæð ðǽre écean sibbe?, Past. 351, 24. For hwám wæs elles . . . búton for ðǽm ðe . . ., 389, 32. Elles ǽlc óþer þing bútan þysum sý gehealden reliqua omnia impleantur, R.
fandian
to try ⬩ to tempt ⬩ to try ⬩ to try ⬩ taste ⬩ feel ⬩ to try ⬩ to visit ⬩ tempt ⬩ provoke ⬩ attempt
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God áfandað þæs mannes, ná swilce hé nyte ǽlces mannes heortan ǽr hé his fandige, Scrd. 23, 2. to tempt: Se lytega fiónd wile fondian ǽlces monnes mid ðǽre úpáhæfennesse for gódum weorcum, Past. 465, 9. where a (doubtful) point is to be determined, the
feorm
provisions ⬩ stores ⬩ a feast ⬩ an entertainment ⬩ entertainment
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Ꝥ hé áðer oþþe feó oþþe feorme (freme, v. l.) þá wyrse sý that he be injured in respect to anything that is his, 384, 24.
flíma
a run-away ⬩ deserter ⬩ an apostate ⬩ an outlaw ⬩ exile ⬩ an outcast ⬩ wretch
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D. flemens-firth.] as a right of royalty, the right to the penalty due from one who sheltered an outlaw (flíma) Ðis syndon þá gerihta þe se cyng áh ofer ealle men on Wesseaxan . . . ꝥ is mundbryce and hámsócne . . . and flýmena fyrmðe (cf. 1óc hwá þðne
Linked entry: flýma
ge-wuna
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Ox. 740. custom, usage in official matters Hit is eówor gewuna (-uunæ, L., consuetudo ) ꝥ ic forgyfe eów ánne mann on eástron, Jn. 18, 39. custom in ceremonial, ritual Of hǽþenum gewunan apostatico ritu (turificare ), An. Ox. 4920.
sceaþa
a criminal, wretch, miscreant, an enemy ⬩ fiend, devil ⬩ a spoiler, robber ⬩ a warrior
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Hé is þeóf and sceaþa ille fur est et latro, Jn. Skt. 10, l: Exon. Th. 54, 20; Cri. 871 . Se sceaþa the thief (on the cross), Homl. Th. ii. 78, 18. 'Hwæt eart ðú ðe ðýn ansýn ys swylce ánes sceaþan.'
uppe
up ⬩ above ⬩ on high ⬩ up
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On winterlícre tíde hí (the Pleiades) beóð on niht uppe and on ðæg ádúne, Lchdm. iii. 272, 2. where there is motion from the sea up to the land. Similar entries v. up, I Gif hé his scip uppe getogen hæbbe, L. Eth. ii. 3; Th, i. 286, 8.
Linked entry: up
tó-slúpan
To slip apart or away ⬩ be relaxed ⬩ dissolved ⬩ to have the connection between several objects ⬩ that between the parts of the same object relaxed ⬩ to be dissipated, ⬩ destroyed ⬩ to be loosed ⬩ undone ⬩ to get relaxed, ⬩ to be relaxed, ⬩ get remiss ⬩ to get paralysed, ⬩ get powerless,
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Ábogene, tóslopene dimissa, i. humilia, 140, 31. of that which is bound, to have the connection between several objects or that between the parts of the same object relaxed Gif hé hí ne bunde mid his unábindendlícum racentum, ðonne tóslupan hí ealle
Linked entry: tó-swífan
ge-gaderian
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Gegaderude, 37, 2; F. 190, 3. to put together what is made up of parts, compose, join together what is broken Of Críste tó God endebrednis gegeadred bið ( contexitur ), Lk. p. 4, 10.
healf
Side ⬩ part ⬩ side ⬩ hand ⬩ beside ⬩ dispute ⬩ behalf ⬩ account ⬩ side ⬩ quarter ⬩ direction
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Án is þára þæt hý him yrmða tó fela andweard seóð . . . Cri. 1268. Weras þeahtedon on healfa gehwǽr, sume hyder sume þyder they considered the matter on all sides, El. 548
losian
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, 18, 3 ; F. 64, 38. to be lost to a person (dat. ). where the subject is a material or immaterial possession lost by negligence or misadventure Him losað beforan Gode his ryhtwísnes coram Deo innocentia amittitur, Past. 265, 11.