ge-cope
Fit ⬩ proper ⬩ congruus ⬩ opportūnus
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Fit, proper; congruus, opportūnus We sculon geleornian ðæt we gecope tíd [MS. tiid] arédigen we must learn to arrange a proper time, Past. 38, 5; Swt. 277, 1; Hat. MS. 51 b, 8.
ge-seglian
to sail ⬩ vēlĭfĭcāri ⬩ to furnish with sails ⬩ vēlis instruĕre
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to sail; vēlĭfĭcāri Ðyder he cwæþ, ðæt nán man ne mihte geseglian on ánum mónþe thither he said that a man could not sail in a month, Ors. 1, 1; Bos. 21, 19. to furnish with sails; vēlis instruĕre Se ðe nafaþ gesegled scip who hath not a ship furnished
stæððigness
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Staidness, sedateness, gravity, seriousness Ðǽr is stæðignyss ióguðe, Wulfst. 265, 8. Móderlícere stæððinysse materna gravitate, Hpt. Gl. 469, 37. Hé on heálícere stæððignysse symle þurhwunode he ever continued deeply serious, Homl.
tiér
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v. tír) Nis nán wundor ðæt sió lyft sié wearm and ceald wǽt wolcnes tiér winde geblonden (cf. sió lyft is ǽgðer ge ceald ge wǽt ge wearm; nis hit nán wunder, Bt. 33, 4; Fox 128, 35), Met. 20, 81
tǽtan
to gladden, make cheerful
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to gladden, make cheerful Ful oft ðæt gegongeþ, ðætte wer and wíf in woruld cennaþ bearn, and mid bleóm gyrwaþ, tennaþ and tǽtaþ ( the father and mother try to make the child joyous, to amuse it; Thorpe suggests temiaþ and tǽcaþ ), Exon.
þæt
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After that, then Ǽrest ymbe heora landgemǽra : andlang Temese, ðæt (ðonne in other MS., v. l. 8) up on Legean, L. A. G. 1; Th. i. 152, 18.
þolemódness
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Patientia, ðæt is geðyld and þolmódnys gecwæden, Homl. Skt. i. 16, 334. Se geþyldiga man mid his þolmódnysse his sáwle gehylt, ii. 28, 146. Ða getreówfullan ealle lífes wiðerweardnesse forþyldigian scylun, be hiora þolemódnesse (þolo-, MS.
þurh-þyrel
Pierced through ⬩ perforated
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.), ðonne sceal ðǽr .xxx. sciłł. tó bóte, L. Alf. pol. 67; Th. i. 98, 3
Linked entry: þyrel
un-gedéfe
Troublesome ⬩ disagreeable
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Hér ys seó bót hú ðú meaht ðíne æceras bétan, gif hí nellaþ wel wexan oþþe ðǽr hwilc ungedéfe þing on gedón bið, i. 398, 2. Mannum ungedéfum hominibus importunis, Scint. 38, 15.
un-tímende
Not productive ⬩ barren
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Hit is swíðe ungedafenlíc ðæt forwerode menn and untýmende gifta wilnian, ðonne gifta ne sind gesette for nánum ðinge búton for bearnteáme, Homl. Th. ii. 94, 12. Eádige synd, ða untýmendan beatae steriles, Lk. Skt. 23, 29
un-geþwǽrian
To disagree ⬩ be at variance ⬩ differ
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Hé ongeat ðæt hí on monegum ðingum Godes cyricean ungeþwǽredon vitam ac professionem minus ecclesiasticam in multis esse cognovit, Bd. 2, 4; S. 505, 22. Ungeþwǽrudon discordarent, Anglia xiii. 367, 34
Linked entry: ge-þwǽrian
wan-hálness
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Weakness, sickness, unsoundness, infirmity Ðæm abbode is á tó behealdenne heora (fratrum infirmorum) wanhálnes (imbecillitas), R. Ben. 75, II. Wanhálnysse (debilitate) ealles líchaman, Scint. 38, 7.
wróht-stafas
Accusations
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Accusations Ic eom fáh and freóndleás, gén ic findan ne can þurh wróhtstafas wiðercyr wið ðam I am proscribed and friendless; still I can by accusations (cf. w. 1813-1830, where the devil complains of unfair treatment (nis ðæt fæger síð)) devise no resistance
ymb-sprǽc
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Ne beó gé áfyrhte ðurh geswince ðæs langsuman færeldes, oððe þurh yfelra manna ymbesprǽce nec labor vos itineris, nec maledicorum hominum linguae deterreant (Bd. 1, 23), Homl. Th. ii. 128, 2
ancra
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Hé wende tó wéstene and wæs ðǽr ancra, Hml. S. 7, 400. Sc̃e Antonius se ancra, Shrn. 50, 14: 59, 17. Sc̃e Gútláces swyster þæs ancran, 50, 2. Anceran, 71, 3: 72, 19. Paulus and Antonius ðá ǽrostan ancran, Sal. K. 190, 24.
be-swingan
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Wǽre þú tó-dæg beswuncgen?, Coll. M. 34, 7, 15. Add
bisceop-wíte
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Th. i. 262, § 3: 474, § 17) Ðæt ðe scýrbiscop ... hádinge ne dó on ðis abbotríce, búton seó abbod hit him bydde, ne biscopwíte episcopus dioceseos ... non ordinationem ... sine abbatis fauore arroget, ... neque ... in omni priuilegio ipsius juris quicquam
bod
a command ⬩ a message ⬩ preaching
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R. 19, 14. preaching :-- Ðæs godspellesca bodes euangelicae praedicationis, Mk. p. 1, 11
brýce
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Hé bið bríce tó ðám uferan dǽle þæs líchaman, 23, [v. N. E. D. briche. Goth. brúks useful, projitable: O. H. Ger. brúchi.] Add
geþing-sceat
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Ðæt is se médsceat wið his sáule 'non dabit Deo propitiationem suam, nec pretium redemtionis animae suae.' Pretium redemtionis dare est, Past. 339, 10