ge-coren
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Wer gecorenne (-one, -ene, v.ll.) on his þeáwum uirum probum moribus, Bd. 3, 23; Sch. 299, 9
wyrcan
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Dele at end' fore-, in- (Exon. Th. 337, 21; Gn. Ex. 68)', and I.
HORD
HOARD, treasure ⬩ n. thesaurus
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Hord eald enta geweorc, 5540; B. 2773. Ðæt hord, 6244; B. 3126. Hord under hrusan [the nails of the cross], Elen. Kmbl. 2181; El. 1092. Hí ealgodon hord and hámas they defended treasures and homes, Chr. 937; Erl. 112, 10; Æðelst. 10.
æl-wihta
strange creatures ⬩ monsters ⬩ alieni generis entia ⬩ monstra ⬩ all created things ⬩ omnia creata
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strange creatures, monsters; alieni generis entia, monstra Ðæt ðǽr gumena sum ælwihta eard ufan cunnode that a man from above explored there the dwelling of strange creatures, Beo.
edor
A hedge, fence, place inclosed by a hedge, fold, dwelling, house ⬩ sēpes, dŏmus, tectum
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A hedge, fence, place inclosed by a hedge, fold, dwelling, house; sēpes, dŏmus, tectum Gif fríman edor gegangeþ if a freeman forcibly enter a dwelling, L. Ethb. 29: Th. i. 10, 3. Under edoras under dwellings.
lætemest
Last
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Ða endo ł lætmesta novissima, Mt. Kmbl. Lind. 12, 45
Linked entry: lætmest
horn-boga
A bow with the ends curved like a horn or a bow made of horn [?], ⬩ a horn-bow,
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A bow with the ends curved like a horn or a bow made of horn [?], [cf. Icel. horn-bogi a horn-bow, Cl. and Vig. Dict.] Léton forþ fleógan hildenædran of hornbogan, Judth. 11; Thw. 24, 34; Jud. 222 : Beo. Th. 4866 : B. 2437.
snide
a cut, incision ⬩ slaying ⬩ concisio, laceratio
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Gif ðú wille on snide blód forlǽtan if you wish to let blood at an incision Lchdm. ii. 148, 10: 16, 5. slaying Similar entries v. sníðan, IV Swá swá scép tó snide tamquam ouis ad occisionem Engl. Stud. xiii. 27, 9
Linked entry: snáþ
anda
Malice ⬩ envy ⬩ hatred ⬩ anger ⬩ zeal ⬩ annoyance ⬩ vexation ⬩ rancor ⬩ invidia ⬩ indignatio ⬩ ira ⬩ zelus ⬩ molestia
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emotion of mind, — Malice, envy, hatred, anger, zeal, annoyance, vexation; animi emotio, — rancor, invidia, indignatio, ira, zelus, molestia Anda rancor, Ælfc. Gl. 89; Som. 74, 93.
ór
beginning, origin ⬩ front, van
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Secgan ór and ende to tell from first to last. Andr. Kmbl. 1297 ; An. 649. Ic ðé yfla gehwylces ór gecýðe óþ ende forþ, Exon. Th. 263, 21; Jul. 353.
neáh
nigh ⬩ near ⬩ near ⬩ nearly ⬩ about ⬩ of place
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Swá neár ende ðyssere worulde swá máre ehtnys ðæs deófles the nearer to the end of the world, the greater the devil's persecution, Homl. Th. ii. 370, 15. Ne biþ hió merestreáme ðé neár ðe on midne dæg, Met. 28, 37.
scip-fæt
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Wright has the following note on this entry: The nef, a vessel in the form of a ship, used in the church from an early period to hold the incense, as well as other articles
sele-rǽdend
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.), hæleþ under heof*-* enum, hwá ðæm hlæste onféng, Beo. Th. 102 ; B. 51. Ic ðæt leóde míne, selerǽdende, secgan hýrde, 2696 ; B. 1346
síman
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Sýmaþ onerant, Engl. Stud. ix. 40. Hig sýmdon hira assan oneratis asinis, Gen. 44, 13. Sýmaþ eówre assan, 45, 17
íre
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For this entry I hove to thank Professor Max Förster] Ægylsige bohte Wynríc æt Ælfsige abbude mid ánon ýre goldes, C. D. vi. 210, 24. Bohte man .LX. æcera mid þrím pundum and mid ánum ýre, C. D. B. iii. 371, 2
ofer-findan
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to put to the proof, make trial of For ðon nǽre se breóst nánra þinga oferfunden, gif hine seó árfæstnes ðæs árwyrðan weres ne oferswýðde virtutis enim pectus non esset, si hoc pietas non vicisset, Gr. D. 18, 19.
Linked entry: ofer-fundenness
æl-þeódig
Strange ⬩ foreign ⬩ exterus ⬩ peregrinus ⬩ barbarus
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Ne geunret ðú ælþeódige, ge wǽron ælþeódie on Egipta lande advenam non contristabis, advenæ enim et ipsi in terra Ægypti, Ex, 22, 21. Ðám ælþeódegan to the foreigners, Bt. 27, 3 ; Fox 100, 2
Linked entries: æl-þeódine æl-þiódig
scýan
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Cum enim malignus spiritus peccatum suggerit in mente, Bd. l, 27; S. 497, 14-20. Wé getǽceþ ł scýaþ him nos suadebimus ei, Mt. Kmbl. Rush. 28, 14. Cf. scýhend, scýend maulistis, Txts. 78, 654. Scýhend malistis, Wrt. Voc. ii. 55, 52
unriht-gítsung
Greed ⬩ covetousness
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., Engl. Stud. viii. 479, 96
for-swerian
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synscaðan (Grendel) guðbilla nán grétan nolde, ac hé sigewǽpnum forsworen hæfde, ecga gehwylcre (cf. the power attributed to Odin, who is called ljóða smiðr, of making his enemies' weapons useless: Óðinn kunni svá gera at vápn þeira bitu eigi heldr en