Bosworth Toller's

Anglo-Saxon

Dictionary online

on-sittan

(v.)

to occupy to oppress (cf. colloquial to sit on a person)to fear (taking like ondrǽdan a reflexive dative)

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Hé álýseþ þearfan ðæt him se welega ne mæg wiht onsittan liberavit pauperem a potente, Ps. Th. 71, 12. (with a different prefix, cf. O. H.

hearga

(n.)
Grammar
hearga, an; m.

a grovea templefanean idol

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[For pl. hearga; f. substitute: a place sacred to a god, with an idol and an altar. a grove Hearga lucum (the word occurs among glosses to Aldhelm between one on Ald. 50, 25 and another on 50, 27: in the text between these lucum does not occur), Wrt.

Babilón

(n.)
Grammar
Babilón, e; f: Babilónie, Babilónige, an; f: Babilón, Babylón, es; f. [v. wim-man, es; f.]Babylon; Baby̆lōn, ōnis; f.
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This celebrated city of antiquity, in Mesopotamia, was built on both banks of the Euphrates. Its foundation by Nimrod is mentioned immediately after the Deluge, Gen. 10, 9, 10: 11, 9 Nimrod [MS. Membrað], se ent, ongan ǽrest timbrian Babilónia; and Ninus

forhtian

(v.)
Grammar
forhtian, forhtigan, forhtigean, forhtegean; to forhtianne; part. forhtiende, forhtigende; p. ode, ede; pp. od, ed [forht affrighted, and the terminations -an, -anne, -gan] .

To be afraid or frightenedtremblepăvēretrĕmĕretrĕpĭdāreformīdāreTo fearbe frightened atdreadtĭmēre

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To fear, be frightened at, dread; tĭmēre Ic ne forhtige wiht I fear nothing, Ps. Th. 61, 2: 54, 2. Ne forhtast ðú on dǽge flán on lyfte non tĭmēbis a săgitta vŏlante in die, 90, 6. Ðe Drihten forhtaþ qui tĭmet Dŏmĭnum, 127, 5: 60, 4.

Linked entries: frohtian ge-frohtian

ge-nip

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Ne se móna næfð nánre mihte wiht ꝥ hé þǽre nihte genipu mæge fleógan pallida nocturnam nec praestat luna lucernam, Dóm. L. 110.

hlinian

(v.)
Grammar
hlinian, hleonian; p. ode
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Ne ðǽr hleonaþ unsméðes wiht nor does aught unsmooth rest there, Exod. 56 a; Th. 199, 14; Ph. 25. Ða ðe him godes egsa hleonaþ ofer heáfdum those on whose heads rests the fear of God, 33 b; Th. 106, 20; Gú. 44.

Linked entries: a-hlinian hleonian

spówan

(v.)
Grammar
spówan, p. speów
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Him wiht ne speów, Judth. Thw. 25, 23; Jud. 274: Beo. Th. 5701; B. 2854. Gesæh Pilatus ðæt him náuwiht speóu (spéua, Lind.) videns Pilatus quia nihil proficeret Mt. Kmbl. Rush. 27, 24. Him speów hwónlíce. Homl. Skt. i. 7, 94.

eardian

(v.)
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Seó mégð þe nú eardaþ on Wiht, Chr. 449; P. 13, 18. On þǽm mórum eardiað Finnas (cf. the word used for less permanent dwelling On feáwum stówum styccemǽlum wíciað Finnas, 17, 5), Ors. 1, 1; S. 18, 28.

sæc

(n.)
Grammar
sæc, sæcc, e; f.

Strife, contest, conflict

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Nó hé him ðam sæcce ondréd, ne him ðæs wyrmes wíg for wiht dyde, 4684; B. 2347. Sæcce fremman to fight, 4991; B. 2499 : Exon. Th. 496, 28; Rä. 85, 21. Hí hæfdon sæcce gesóhte, sceolde sweordes ecg feorh ácsigan, Andr. Kmbl. 2265; An. 1134.

Linked entry: sæccan

weall

(n.)
Grammar
weall, es; m.

a wall that is made, wall of a building, of a town, side of a cave a natural wall a steep hill a cliff.

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Ic wiht (a rake) geseah, seó wǽþeþ geond weallas ( among the hills (?)), wyrte séceþ, Exon. Th. 416, 27; Rä. 35, 5

ETAN

(v.)
Grammar
ETAN, to etanne; part. etende; ic ete, ðú etest, etst, itst, ytst, ætst, he, heó, hit, yt, ytt, et, ett, eteþ, ieteþ, iteþ, yteþ, pl. etaþ; p. ic, he æt, ðú ǽte, pl. ǽton; subj. indef. ic ete, æte, pl. eten; p. ǽte, pl. ǽten; pp. eten; v.a.

EAT, consume, devourĕdĕre, cŏmĕdĕre, mandūcāre, vescĕre

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Ne wiht iteþ nor eats a thing [creature ], 114 b; Th. 439, 28; Rä. 59, 10. Gé etaþ ye eat, Gen. 3, 5. Ðú- ǽte of ðam treówe thou hast eaten of the tree; cŏmēdisti de ligno. Gen. 3, 17. He æt ða offring-hláfas pānes prōpŏsĭtiōnis cŏmēdit, Mt.

leán

(v.)
Grammar
leán, p. lóg [a weak form also occurs (cf. Icel.) Se ðe wolde leógan oftost on his wordon, ealle hine leádan, ða ðe God lufedan,
  • Wulfst. 168, 17
  • .]

To blamereproachdisapprovescorn

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Ne hié winedrihten wiht ne lógon, 1729; B. 862. Ne ðé silfne ne hera ne ðé silfne ne leah neither praise thyself, nor blame thyself, Prov. Kmbl. 36.

ge-mang

(n.)
Grammar
ge-mang, -mong, es; n.

a mingling together, mixture, crowd, throng, company, multitude, an assemblage, a congregationcommixtio, turba, cœtus, sŏcietasan assembly for legal or other business

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Wih. 23; Th. i. 42, 6 : Nicod. 6; Thw. 6, 8. Gáras sendon in heardra gemang they sent their darts into the throng of the brave, Judth. 11; Thw. 24, 36; Jud. 225. On clǽnra gemang in the company of the pure, Elen.

Linked entries: -mang ge-mong ge-mong

ge-maca

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A. 14, 34. of animals, one of a pair Ádruncon ealle cwice wihta búton ehta mannum . . . and ælces cynnes twá gemacan, Wlfst. 206, 27

sárlíce

(adv.)
Grammar
sárlíce, adv.

sorely, painfullysorely, grievously, lamentably sorely, bitterly, heavily

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Ðé sculon slítan sárlíce swearte wihta, Soul Kmbl. 145; Seel. 73. Hé sóhte hú hé sárlícast, þurh ða wyrrestan wítu, meahte feorhcwale findan, Exon.

DRECCAN

(v.)
Grammar
DRECCAN, dreccean, drecan,ic drecce , drece, ðú drecest, drecst, he dreceþ, drecþ, pl. dreccaþ, drecceaþ; p. [drechede = drehde = ] drehte, dreahte, pl.drehton, dreahton ; pp. [dreched = drehed = dreht, dreaht] dreht, dreaht

To vex, afflict, trouble, torture, torment vexāre, affligĕre, tribulāre, turbāre, cruciāre

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Ne wendaþ hine wyrda, ne hine wiht dreceþ fates change him not, nor doth aught afflict him, Exon. 88 b; Th. 334, 1; Gn. Ex. 9: Bt. Met. Fox 7, 50, Met. 7, 25. Ðonne míne fýnd me drecceaþ dum afflīgit me inimīcus, Ps. Th. 42, 2.

ge-mang

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. ¶ on (in) gemange (following a dative) among (used still in poetry after the noun) :-- Wiht wæs nó werum on gemonge, Rá. 32, 4:11. Bið áweaxen wyrtum in gemonge fugel alitur mediis in odoribus ales, Ph. 265. Mágum in gemonge.

gléd

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Him wiht ne sceód grim gléda níð, frécnan fýres, Dan. 465. In þæs wylmes grund, . . . in gléda gripe, El. 1302: Jul. 391: Sal. 48. fire, flame Fretan sceal frécne líg fǽgne monnan, . . . reád réðe gléd, Vy. 46.

hǽtu

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Ǽlc wiht mæg bet wyð cyle þonne wið hǽte ( omnia animantia patientius ad summum frigoris quam ad summum caloris accedant ), Ors. 1,1; S. 24, 30.

þeód

Grammar
þeód, <b>I a.</b> add: 'a body of warriors, old and young, attached by personal service to the king ... the comitatus mentioned by Tacitus apparently resembled the þeód in all respects,' Chadwick's Origin of the English Nation, p. 311. Cf. pp. 156, 303, 3, 4. v. þeód-guma, -wita,
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and cf. þeóden; dryht, dryhten Hér is seghwylc eorl ... mandrihtne hold, þegnas syndon geþwǽre, þeód ealgearo, druncne dryhtguman B. 1230. Wæs seó þeód tilu, 1250