a-gǽlan
To hinder ⬩ occupy ⬩ detain ⬩ delay ⬩ neglect ⬩ impedire ⬩ retardare ⬩ morari ⬩ negligere ⬩ To hesitate ⬩ be careless ⬩ cunctari ⬩ indili-gens esse
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To hesitate, be careless; cunctari, indili-gens esse He wihte ne agǽlde ðæs ðe þearf wæs þeódcyninges he was not careless about anything that was needful for the king, Chr. 1066; Th. 335, 15. col. 1; Edv. 33
Linked entry: a-gálan
un-fǽle
Evil ⬩ ill ⬩ bad
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Satiri vel fauni vel selini vel fauni ficarii unfǽle men, wudewásan, unfǽle wihtu, Wrt. Voc, i. 17, 20. Unfǽle men satyri vel fauni, wudewásan ficarii vel invii, 60, 23-4. [Gif þe unfele man his wille folgeð, and teð him to unwrenches, O. E.
un-dirne
Not hidden ⬩ discovered ⬩ revealed ⬩ manifest
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Nú is undyrne werum, hú ða wihte hátne sindon, 429, 19; Rä. 43, 15. Ic wordum wemde wyrd undyrne, Andr. Kmbl. 2959; An. 1482.
clǽnsian
To CLEANSE, purify, chasten, clear oneself ⬩ mundare, purgare, castigare, se liberare
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Wih. 18; Th. i. 40, 14, 16: 19; Th. i. 40, 17: 20; Th. i. 40, 19: L. Eth. ii. 8; Th. i. 288, 19: ii. 9; Th. i. 290, 10. Hine geréfa clénsie let the reeve clear him, L. Wih. 22; Th. i. 42, 4
Linked entries: be-clǽnsian clǽnsnian clǽsnian clénsian
ge-hygd
Thought ⬩ cogitation ⬩ meditation ⬩ deliberation ⬩ consultation ⬩ cōgĭtātio ⬩ mĕdĭtātio ⬩ consĭlium
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Ne biþ ðǽr wiht forholen monna gehygda there shall be naught of men's cogitations concealed, Exon. 23 b; Th. 65, 15; Cri. 1055. On sefan gehygdum in the mind's thoughts, 39 b; Th. 130, 27; Gú. 444 : 81 a; Th. 305, 14; Fä. 88.
on-sittan
to occupy ⬩ to oppress (cf. colloquial to sit on a person) ⬩ to fear (taking like ondrǽdan a reflexive dative)
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Hé álýseþ þearfan ðæt him se welega ne mæg wiht onsittan liberavit pauperem a potente, Ps. Th. 71, 12. (with a different prefix, cf. O. H.
spówan
To succeed. ⬩ to be successful ⬩ it succeeds with a person (dat.)
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Him wiht ne speów, Judth. Thw. 25, 23; Jud. 274: Beo. Th. 5701; B. 2854. Gesæh Pilatus ðæt him náuwiht speóu (spéua, Lind.) videns Pilatus quia nihil proficeret Mt. Kmbl. Rush. 27, 24. Him speówhwónlíce.Homl. Skt. i. 7, 94.
wǽge
a weight ⬩ a wey ⬩ an implement for weighing ⬩ a balance ⬩ scale
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Ǽlc ðæra ðinga ðe man wihð on wǽgan, Ælfc. Gr. 13; Zup. 84, 3. Áwegene on ánre wǽgan, Homl. Th. ii. 454, 23: 436, 12. On wǽgum (wégum, Ps. Surt. Spl.) in stateris, Ps. Lamb. 61, 10
A
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the, vide Þ, þ. The indigenous Pagan alphabet of our Anglo-Saxon forefathers, called Runes, it must be particularly observed, not only represents our letters, but the names of the letters are significant. The Runes are chiefly formed by straight lines
Q
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reliquias retained its original form
-tig
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O. H. Ger. the two forms are -zug and -zó. In O. Frs. and Icel. the same forms are used throughout. Tig is another form of the root seen in ten (tehan, g for h according to Verner's Law)
hearga
a grove ⬩ a temple ⬩ fane ⬩ an idol
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[For pl. hearga; f. substitute: a place sacred to a god, with an idol and an altar. a grove Hearga lucum (the word occurs among glosses to Aldhelm between one on Ald. 50, 25 and another on 50, 27: in the text between these lucum does not occur), Wrt.
forhtian
To be afraid or frightened ⬩ tremble ⬩ păvēre ⬩ trĕmĕre ⬩ trĕpĭdāre ⬩ formīdāre ⬩ To fear ⬩ be frightened at ⬩ dread ⬩ tĭmēre
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To fear, be frightened at, dread; tĭmēre Ic ne forhtige wiht I fear nothing, Ps. Th. 61, 2: 54, 2. Ne forhtast ðú on dǽge flán on lyfte non tĭmēbis a săgitta vŏlante in die, 90, 6. Ðe Drihten forhtaþ qui tĭmet Dŏmĭnum, 127, 5: 60, 4.
Linked entries: frohtian ge-frohtian
ge-nip
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Ne se móna næfð nánre mihte wiht ꝥ hé þǽre nihte genipu mæge fleógan pallida nocturnam nec praestat luna lucernam, Dóm. L. 110.
Babilón
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This celebrated city of antiquity, in Mesopotamia, was built on both banks of the Euphrates. Its foundation by Nimrod is mentioned immediately after the Deluge, Gen. 10, 9, 10: 11, 9 Nimrod [MS. Membrað], se ent, ongan ǽrest timbrian Babilónia; and Ninus
Linked entries: Babilónia Babilónie Babilónige Babilónis Babylón
eardian
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Seó mégð þe nú eardaþ on Wiht, Chr. 449; P. 13, 18. On þǽm mórum eardiað Finnas (cf. the word used for less permanent dwelling On feáwum stówum styccemǽlum wíciað Finnas, 17, 5), Ors. 1, 1; S. 18, 28.
sæc
Strife, contest, conflict
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Nó hé him ðam sæcce ondréd, ne him ðæs wyrmes wíg for wiht dyde, 4684; B. 2347. Sæcce fremman to fight, 4991; B. 2499 : Exon. Th. 496, 28; Rä. 85, 21. Hí hæfdon sæcce gesóhte, sceolde sweordes ecg feorh ácsigan, Andr. Kmbl. 2265; An. 1134.
Linked entry: sæccan
hlinian
To lean, ⬩ bend, ⬩ lie down, ⬩ recline, ⬩ rest
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Ne ðǽr hleonaþ unsméðes wiht nor does aught unsmooth rest there, Exod. 56 a; Th. 199, 14; Ph. 25. Ða ðe him godes egsa hleonaþ ofer heáfdum those on whose heads rests the fear of God, 33 b; Th. 106, 20; Gú. 44.
weall
a wall that is made, ⬩ wall of a building, of a town, ⬩ side of a cave ⬩ a natural wall ⬩ a steep hill ⬩ a cliff.
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Ic wiht (a rake) geseah, seó wǽþeþ geond weallas ( among the hills (?)), wyrte séceþ, Exon. Th. 416, 27; Rä. 35, 5
Linked entries: æt-foran-weall wala weal weall-clif weall-steáp
ETAN
EAT, consume, devour ⬩ ĕdĕre, cŏmĕdĕre, mandūcāre, vescĕre
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Ne wiht iteþ nor eats a thing [creature ], 114 b; Th. 439, 28; Rä. 59, 10. Gé etaþ ye eat, Gen. 3, 5. Ðú- ǽte of ðam treówe thou hast eaten of the tree; cŏmēdisti de ligno. Gen. 3, 17. He æt ða offring-hláfas pānes prōpŏsĭtiōnis cŏmēdit, Mt.