openlíce
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Þú þe nelt þé eallunga geeówian openlíce nánum óðrum búton þám þe geclǽnsode beóð on heora móde qui nisi mundos verum scire noluisti, Solil. H. 5, 20. Sege hwæthwugu swetolor ymb þæt, þæt ic mage openlícor ongytan, 46, 3.
ÁR
A messenger ⬩ legate ⬩ herald ⬩ apostle ⬩ angel ⬩ minister ⬩ servant ⬩ man ⬩ soldier ⬩ nuntius ⬩ legatus ⬩ præco ⬩ apostolus ⬩ angelus ⬩ minister ⬩ vir
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Hie héton lǽdan út hálige áras they commanded him to lead out the holy messengers [angels ], Cd. 112; Th. 148, 14; Gen. 2456: Exon. 15 a; Th. 31, 29; Cri. 503.
net-gearn
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dún-sǽte
Mountaineers, inhabitants of the mountains of Wales ⬩ montĭcŏlæ Walliæ
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Dúnsétan] gesetton this is the ordinance which the witan of the English race and the counsellors of the Welsh nation established among the inhabitants of the mountains of Wales, L. O. D. pref; Th. i. 352, 2. Be Wentsǽtum and Dúnsǽtum.
lor
Loss ⬩ destruction
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Tó hwon sceolde ðeós smyrenes ðus beón tó lore gedón why should this ointment be thus wasted? Blickl. Homl. 69, 7
nǽgen
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Gedó ðæt hý nǽgen dón ðæt yfel ðæt hý þencaþ make them unable to do the evil that they devise; decidant a cogitationibus suis, Ps. Th. 5, 11
a-hweorfan
To turn away ⬩ convert ⬩ avertere ⬩ convertere ⬩ To turn away ⬩ turn ⬩ move ⬩ averti ⬩ convert!
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To turn away, convert; avertere, convertere Ne lǽt ðé ahweorfan hǽðenra þrym let not the power of the heathen turn thee away, Andr. Kmbl. 1913; An. 959. Ðæt he of Sione ahweorfe hæft-néd that he would turn away captivity from Sion, Ps. Th. 125, 1.
Linked entry: a-hworfen
un-ceás
Absence of quarrel ⬩ inhostility
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H.) áð the kinsmen of the dead man shall swear to the slayer an oath that they will have no quarrel with him, L. M. 35; Th. i. 124, 8.
gúþ-frec
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The epithet is applied to the cannibals who, distressed by hunger, were eager for the death of the victim they meant to eat Þá wæs rinc manig, gúðfrec guma, ymb þæs geongan feorh breóstum onbryrded tó þám beaduláce, An. 1119
Bryttas
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Ló, which is between the Bretons and the Franks, Chr. 890; Th. 160, 10, col. l. Hí speónan ða Bryttas heom to they enticed the Bretons to them, 1075; Th. 349, 26
Linked entry: Brettas
Burgendas
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The Burgundians; Burgundiones. These, in Alfred's time, dwelt to the north-west of the Osti. We find them at another period on the east bank of the Oder.
Linked entry: Burgendan
fót-lǽst
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Ǽlc þǽra stæpa and fótlǽsta þe wé tó cyricean weard gestæppað, Wlfst. 302, 26. the sole of the foot, the foot Sóna swá hí gesetton heora fótlǽst on þǽre eá ófre as soon as they set foot on the bank of the river; ingressis sacerdotibus Jordanen etpedibus
ge-weorþan
to be ⬩ be made ⬩ become ⬩ happen ⬩ fiĕri ⬩ To happen ⬩ come to pass ⬩ befall ⬩ come together ⬩ agree ⬩ be agreeable ⬩ contingĕre ⬩ evĕnīre ⬩ convĕnīre ⬩ plăcēre
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Ðæt me Meotud moncynnes milde geweorþe that the Lord of mankind be merciful to me, Exon. 75 b; Th. 282, 23; Jul. 667: 78 b; Th. 294, 19; Cra. 17.
gim-rodor
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brýd-lác
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S. 7, 61. in pl. marriage ceremony, nuptials Is ǽlcum preóste forboden, þæt hí beón ne móton on þá wísan, þe hí ǽr wǽran æt þám brýdlácum, þǽr man óðre síðe wífað where a man marries a second time, priests are forbidden to attend in the way they did
sliht
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Add 'Eall ꝥ folc þe þú þǽr finde, sleh mid sweorde . . . Æfter þám ilcan slehte (slyhte, v. l. caedem) . . . Þá þe ǽr flugon þone sleht, Gr. D. 198, 6-18
ge-miclian
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Rdr. 17, 5-t- II. to make great, noble, excellent, powerful, increase the power, worth, dignity of. the object personal Þú þín folc gemicladest, and him sealdest geniht ealra góda, Ps. Th. 4, 8.
níþ-hycgende
having hatred ⬩ malice in the heart
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having hatred or malice in the heart Slógon eornoste Assiria oretmæcgas níþhycgende nánne ne sparedon with hate in their hearts Assyria 's warriors they (the Hebrews) hewed, not one did they spare, Judth. Thw. 24, 40; Jud. 233.
heáh-sunne
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The arch-sun, the Deity Wǽre þú forinwordlíce dysig ðá þú wilnodest þæt þú scoldest myd swilcum æágum þá heáhsunnan (heán sunnan ?) and ǽce geseón ( velle illum solem videre ), Solil. H. 34, 17
leornian
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Leorna þá bóc, þonne findst þú hyt þǽr, Solil. H. 65, 8.