býsnian
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Th. ii. 48, 35: L. Edg. C. 66; Th. ii. 258, 17
Linked entries: býsenian býsnigan bisenian bísnian ge-býsnian
hæftling
A captive
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Ðá áxode se ealdorman ðone hæftling hwæðer hé þurh drýcræft his bendas tóbrǽce then the alderman asked the captive whether he broke his bonds by witchcraft, Homl. Th. ii. 358, 10.
cwehte
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of cweccan
cyning
a king, ruler, emperor ⬩ rex, imperator ⬩ a spiritual King, God, Christ ⬩ Deus, Christus ⬩ the devil ⬩ diabŏlus, satănas ⬩ Anglo-Saxon kings were at first elected from a family or class, by Witena gemót the assembly of the wise. ⬩ fidelity was sworn to them by the people, in the following words ⬩ the king took a corresponding oath to his people ⬩ the Anglo-Saxon king had royal power to pardon transgressors ⬩ of all forfeits the king had one half ⬩ all hoards above the earth, and within the earth. As we learn from Beowulf, in early and heathen times, much treasure was buried in the mound raised over the ashes of the dead, besides what was burned with the body ⬩ Pastus or Convivium ⬩ The king visited different districts personally or by deputy to see that justice was done to all his subjects. In these periodical journeys the king received support and entertainment wherever he went. Hence perhaps the privileges of our judges ⬩ Vigilia ⬩ head ward, or a proper watch set over the king, which he claimed when he came into any district ⬩ the mint or coinage of money. The king exercised a superintendence over the circulating medium
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He was the chosen representative of the people, their embodiment, the child, not the father of the people. He was not the lord of the soil, but the leader of his people. He completed the order of freemen, and was the summit of his class.
hetol
Full of hate ⬩ hostile ⬩ malignant ⬩ evil
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Th. ii. 304, 21. Hí habbaþ nú ðone hetolan deófol him tó hláforde they have now the malignant devil as their lord, 254, 1: Swt. A. S. Rdr. 66, 327. Her sind on earde cyrichatan hetole here in the land are foes of the church full of malice, 109, 154
Linked entries: hetol-ness hatol
hǽlþ
Health, healing, cure ⬩ sanitas, salus
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Ðes þegen bæd for his þeówan hǽlþe this officer prayed for the health of his servant, Homl. Th. i. 128, 1. For hǽlþe heora untrumra for the healing of their sick, ii. 396, 21.
fore-sceáwian
to foresee ⬩ to provide for ⬩ to provide ⬩ give for use
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Th. ii. 574, 11. of the Divine foreknowledge: Þá setíma cóm þe God foresceáwode, þá ásende hé his engel, Hml. Th. i. 24, 21. Hit wearð swá geworden swá God foresceáwode on ǽr, Chr. 1067; P. 201, 23.
líf
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Þá hwíle þe ic on þisum lýcuman and þisse weorulde sié fultuma mé þæt ic simle þone rǽd árædige ðe mé for þám lýfum best sí, Solil. H. 13, 25.
in-belúcan
To shut
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To shut Ðá ða duru inbeleác æfter him then he shut the door after them, Blickl. Homl. 217, 26
Linked entry: be-lúcan
hilt
Hilt, ⬩ handle
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Hilt, handle [the plural, as in much later times, e. g. Shakspere's, is used of a single weapon] Ðá wæs gylden hilt gamelum rince on hand gyfen then was the golden hilt given into the old man's hand, Beo. Th. 3358; B. 1677.
freónd-lufu
Friendly love ⬩ friendship ⬩ love ⬩ intimacy ⬩ amīcĭtia ⬩ cārĭtas ⬩ familiārĭtas
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Friendly love, friendship, love, intimacy; amīcĭtia, cārĭtas, familiārĭtas Saga ðæt ðú síe sweostor mín, ðonne ðé leódweras fricgen, hwæt síe freóndlufu uncer twega say that thou art my sister, when the men of the country ask thee what may be the intimacy
sleán
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Heó leát tó siege and hé slóh þá tó, ac ꝥ swurd ne mihte búton þá hýde ceorfan, þeáh þe hé betelíce slóge, Hml. S. 12, 211. Þeáh him mon sleá mid sweorde wiþ þæs heáfdes, Bl. H. 47, 13. Sé went óþer hleór tó sleándum, R. Ben. 28, 3. <b>I b.
hider
to this world ⬩ to this life ⬩ in this world ⬩ to this point ⬩ hither and thither ⬩ to and fro
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Ne þec mon hider móse fédeð they won't come hither to feed you, Gú. 245. to the country or region to which the speaker belongs, with a verb expressing movement Þ wæs ymb twá gér þæs þe hié hider ofer sǽ cómon, Chr. 895; P. 89, 1: 937; P. 110, 3: B. 240
Linked entry: hider-cyme
macian
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Th. ii. 322, 32
ende-leán
A final reward ⬩ finālis retrĭbūtio
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Him endeleán þurh wæteres wylm Waldend sealde the Almighty gave to them a final reward through the water's rage, Beo. Th. 3389; B. 1692
grǽdig
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Ðá getímode swá dé þ ðam grǽdigan fisce ðe gesihþ ðæt ǽs and ne gesihþ ðone angel ðe on ðam ǽse sticaþ then it befel as it does to the greedy fish that sees the bait but sees not the hook which sticks in the bait, Homl. Th. i. 216, 10.
Linked entry: grédig
eáðe
Easily, readily, soon, perhaps ⬩ facĭlĭtor
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B.] ða dúru ontýnan who may most easily open the door? Salm. Kmbl. 71; Sal. 36: Cd. 174; Th. 219, 6; Dan. 50: Ps. Th. 76, 10
bóc-land
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Voc. ii. 152, 18. ¶ used figuratively: Gif þú (the wealthy man) wéne, þæt hit þín bóc-land (land exempt from the claims of charity) sý, þæt þu on eardast, and on ágene ǽht geseald, Wlfst. 260, 3. Add
godcundlíc
Divine
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Divine Búton yldinge him becom seó godcundlíce wracu without delay the divine vengeance came upon him, Homl. Th. i. 86, 1. Ðá ongeat he ðæt ðǽr wæs godcundlíc mægen ondweard then he perceived that there was divine power present, Blickl.
lǽdan
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Ꝥ ǽlc man hæbbe þá men gearowe on his lande þe lǽden þá men þe heora ágen sécan willen, Ll. Th. i. 162, 24. Nú þú móst féran . . . ic þec lǽdan sceal, Cri. 1672. Lǽdan weorode láreów tó lides stefnan, An. 1708.