Candel-mæsse
CANDLEMAS, the mass at the feast of purification which, in the Romish church, is celebrated with many lighted candles ⬩ festum purificationis beatæ Mariæ
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CANDLEMAS, the mass at the feast of purification which, in the Romish church, is celebrated with many lighted candles; festum purificationis beatæ Mariæ Æt Candelmæssan at Candlemas, L. Eth. ix. 12 ; Th. i. 342, 32. Hér, A.
winter
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Ǽr mydda-wintran, Lk. l, 26 rbc. Ær myddan wintran. Jn. l, 15 rbc. Add
an-fón
To take ⬩ take to one's self ⬩ receive ⬩ perceive ⬩ comprehend ⬩ accipere ⬩ suscipere ⬩ sumere ⬩ percipere ⬩ recipere
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To take, take to one's self, receive, perceive, comprehend; accipere, suscipere, sumere, percipere, recipere Ðú sceonde æt me anfénge thou shouldest have taken to thyself shame from me, Cd. 42; Th. 54, 10; Gen. 875 : Exon. 112 a; Th. 429, 12; Rä. 43,
hréð
Glory ⬩ fame ⬩ triumph ⬩ honour
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Him wyrd ne gescráf hréð æt hilde fate ordained not for him triumph in battle, Beo. Th. 5143; B. 2575. v
leód-sceaða
a public enemy
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Æt ðam leódsceaðan hreddan to save from the devil, Exon, 11 b; Th. 17, 20; Cri. 273. Ic ðam leódscaðan [Grendel] hondleán forgeald, Beo. Th. 4193; B. 2093. Hearmcwide láðra leódsceaðena [the Mermedonians who abused St. Matthew], Andr.
palent
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Æt ðæs cáseres palendsan (palentsan, Bos.), Ors. 6, 21 ; Swt. 272, 23. Hé bræc ðæne palant (ða palentan, MS. D.), Chr. 1049; Erl. 172, 21
un-hírsumness
Disobedience
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Æt ðæs ǽrestan mannes unhýrsumnesse, Blickl. Homl. 85, 31. For heora unhýrsumnesse Godes beboda, 95, 8. Gefriða mé wið ðises folces unhýrsumnesse eripies me de contradictionibus populi, Ps. Th. 17, 41.
bell-tíd
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Th. ii. 346, 29 given under belle) Singuli servorum Dei xxx diebus canonicis horis expleto synaxeos æt vii beltídum Pater Noster pro eo cantetur ( the English words seem to be a gloss on 'canonicis horis'), Haddan and Stubbs' Councils, ii. 584, 8
geoguþ-myru
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Th. 103, 21 León hwelpas sécað þæt him grǽdigum ǽt God gedéme) Rä. 39, 2
híwcúþlíce
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Þú scealt þínon Drihtne híwcúðlíce æt his weófode þénian ad altare cum Domino famularis, Chrd. 67, 37. Hé wæs gebunden tó mé híwcúþlíce (heów-, v. l.) mid freóndlicre lufan amicitiis familiariter obstrictus, Gr. D. 3. 28.
híw-scipe
a house ⬩ family
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Hé geann þæs landes æt Sandforda in tó þám mynstre ... and ánes híwscypes hé geann Godríce þǽrof, Cht. Crw. 23, 4
ilfette
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Æt ylfethamme, C.D. iii. 130, 34. Add
íre
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For this entry I hove to thank Professor Max Förster] Ægylsige bohte Wynríc æt Ælfsige abbude mid ánon ýre goldes, C. D. vi. 210, 24. Bohte man .LX. æcera mid þrím pundum and mid ánum ýre, C. D. B. iii. 371, 2
reówe
A rug, mantle, covering;
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Mon mót feohtan orwíge gif hé geméteþ óðerne æt his ǽwum wífe betýnedum durum oððe under ánre reón, L. Alf. pol. 42; Th. i. 90, 27. Reówan and hwítlas wacsan ;lenas sive saga lavare,; Bd. 4, 31; S. 610, ii
brýd-lác
A marriage gift or feast, the celebration of a marriage ⬩ nuptiale offertorium, nuptiarum celebritates
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A marriage gift or feast, the celebration of a marriage; nuptiale offertorium, nuptiarum celebritates Ne nán preóst mót beón æt ðam brýdlácum áhwǽr ðǽr man eft wífaþ, oððe wíf eft ceorlaþ nor may any priest be at the celebration of a marriage anywhere
ge-tiohhian
To appoint ⬩ determine ⬩ ordain ⬩ stătuĕre ⬩ decernĕre
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Swá him æt frymþe Fæder getiohhode as the Father appointed to them at the beginning, 29, 78; Met. 29, 38. Swá he getiohhod habbe as he has ordained, Bt. 41, 2; Fox 244, 20
rǽge
A roe, a wild she-goat
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Mýnster ðe is nemned æt Hrége heáfde ( ad Caprae caput), Bd. 3, 21; S. 551, 18. Ic gefeó rǽgan capio capreas, Coll. Monast. Th. 21, 31. Rǽgean (rǽgan, MS. B.) Lchdm. i. 166, 24
Linked entry: ráge
mid-sumor
Mid-summer
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Mid-summer Ǽr midsumeres mæsseǽfen, Chr. 1052; Erl. 182, 5
Linked entry: mid-winter
in-stæpe
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Hý farað, and instepe æft cumað, Solil. H. 62, 31. Add
fíftig
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Ǽr þám fíftigan sealme ante psalmum quinquagesimum, Chrd. 28, 1. Add