frum-sceaft
the first creation ⬩ the creation ⬩ beginning ⬩ origin ⬩ original state or condition ⬩ prīma creātio ⬩ ŏrīgo ⬩ prīmĭtīva vel pristĭna condĭtio ⬩ a created being ⬩ creature ⬩ creātūra
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Moyses awrát ǽrest be frumsceafte Moses wrote first of the creation, Homl. Th. ii. 198, 15. Frumsceaft genesis, Jn. Skt. p. 1, 12.
ge-metgung
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Ðurh ðá gemetgunge ðaes hwǽtes is getácnod gemetlico word per mensuram tritici exprimitur modus verbi, Past. 459, 13
oþþe
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Ǽr oððe síþ, Cri. 1053. phrases Wís on gewitte oððe on wordcwidum, Crä. 13. clauses Þonne þæt mód ymbe hwæt tweónode, oðþe hit hwæs wilnode tó witanne, Solil. H. 2, 22. Hú mæg ic ládigan láðan sprǽce oððe andsware ǽnige findan ?, Cri. 184.
Linked entry: of-þe
hátheort-nes
Wrath, anger, fury, rage, fervour, zeal
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Ðonne wyrþ ðæt mód beswungen mid ðam welme ðære hátheortnesse then is the mind scourged with the heat of anger, Bt. 37, 1; Fox 186, 21.
for-swerian
to commit perjury ⬩ To perjure one's self ⬩ forsworn ⬩ perjured ⬩ to constrain by swearing ⬩ to bewitch
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Dele first passage, and add: to commit perjury Swerian ne sceal mon þý lǽs mon forswerige non jurare ne forte perjuret, R. Ben. 17, 9. reflex.
murnan
To mourn ⬩ be sad ⬩ be anxious ⬩ To mourn ⬩ lament ⬩ to care about ⬩ regard
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Murnan on móde to be sad at heart, Cd. 35; Th. 45, 31; Gen. 735: Judth. 11; Thw. 23, 33; Jud. 154. Hí murnaþ on móde. Cd. 169; Th. 212, 6; Exod. 535. Ne beó ðú on sefan tó forht, ne on móde ne murn be not fearful of mind, nor anxious of heart, Andr.
driht-weras
Men, chieftains ⬩ popŭlāres viri
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Ðú móst heonon húþe lǽdan ealle, búton dǽle ðissa drihtwera thou mayest lead all the spoil hence, save the part of these chieftains, 98; Th. 129, 27: Gen. 2150
Linked entry: dryht-weras
ge-ádlian
To be sick ⬩ to languish ⬩ become impotent ⬩ languescĕre
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Ðæt úre mód þurh wærscipe wacole beón, ðæt hí þurh orsorhnysse ne asleacion, ne þurh nytennysse geádlion that our minds may be vigilant through heedfulness, that through security they slacken, not, nor through ignorance become impotent, Homl.
Linked entry: ádlian
húsel-disc
Housel-dish ⬩ the paten
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Ðis mon sceal wrítan on húsldisce and on ðone drenc mid háligwætere þweán and singan on this is to be written on a paten and washed into the drink and sung over, L. M. 1, 62; Lchdm. ii. 136, 3
Linked entry: offrung-disc
in-híwan
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Members of a household, of a convent, domestics Gif gesíþcund mon þingaþ wið cyning for his inhíwum if a 'gesithcund' man make terms with the king for his household, L. In. 50; Th. i. 134, 3.
Linked entry: in-híréd
ge-hende
Neighbouring ⬩ next ⬩ vicinus
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Ðæt hý ðǽr, gehendaste wǽron on gehwylc land ðanon to winnanne that they there should be most handy for waging war thence on every land, Ors. 3, 7; Bos. 61, 5
stæp-mǽlum
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Ðæt mód glít niðor and niðor stæpmǽlum, Past. 38; Swt. 279, 3. Suǽ suǽ on sume hlǽdre, stæpmǽlum, proem.; Swt. 23, 17: Shrn. 188, 12
fæsten-gewerc
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Fyrðe and brycge and festergeweorc héwe swá mon ofer eall folc dó, 151, 30. Substitute:
hordere
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Þæs horderes tǽcen is þæt mon wrænce mid is hande swilce hé wille loc hunlúcan, Tech. ii. 118, 10. Add
sealt
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Láreówum gedafenað þæt hí mid wísdómes sealte geleáffulra manna mód sylton, Hml. Th. ii. 536, 17. See Kemble, Saxons in England, ii. 69 sqq. on the subject of salt-works
swinge
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Add ꝥte ðá sóðfæstnis ðerscingra ł swinca dyde áwoerdeno ut quos justitia verberum faecit afflictos, Rtl. 40, 29. ꝥ mód byð mid manigum swingum forseted mens tot flagellis premitur, Gr. D. 258, 28
wæstm
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Add Se cwide hú mon ðæt feoh befæste ðǽm ciépemen ðe hé scolde forð sellan tó wæstme. Past. 379, 8. Add Hé wæs scort on wæstme statura pusillus erat, Hml. Th. i. 580, 30.
wæfre
flickering ⬩ wavering ⬩ quivering ⬩ wavering ⬩ languishing ⬩ active ⬩ nimble
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Hé ne meahte wæfre mód forhabban in hreþre, 2305; B. 1150. active, nimble (? cf, the force of the old adjective quiver) Wearð him tó handbanan wælgæst wæfre, Beo. Th. 2666; B. 1331
ofer-sleán
to reduce, subdue
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to reduce, subdue Ðæt ða munecas furþor restan ðonne healfe niht ðæt seó dæges þigen tófered sý on ðære nihtlícam reste and seó hǽte ðære þigene oferslegen that the monks may rest more than half the night, so that the food of tie day may be distributed