INNOÞ
the inside ⬩ stomach ⬩ womb ⬩ bowels ⬩ the breast ⬩ heart
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Ðé ic andette mid múþe and mid mínre heortan and mid eallum innoþe ic ðé gewilnige with my mouth and with my heart I confess thee, and with all that is within me I desire thee, Homl. Skt. 7, 237. Hálig gást hreðer weardode æðelne innoþ, Elen.
áscian
ǽ
- (? in
- Bd. 4, 5 ;
- S. 573, 17 ).
law, &c. ⬩ matrimony
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Th. ii. 322, 26. Wíf ðæt him mid rihtre ǽ (rihtum ǽwe, v. l.) forgifen sí, Bd. 4, 5; S. 573, 17. Be ðám ðe ǽwe brecað de eo qui adulterat, Ll. Th. ii. 180, 12. Ic lǽrde weras ðæt hí heora ǽwe heóldon, Hml. Th. i. 378, 25: ii. 222, 18.
wirsa
Worse ⬩ worst
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Skt. i. 19, 206. Wéne ic tó ðé wyrsan þinga, gif ðú Grendles dearst bídan, Beo. Th. 1055; B. 525. Grammar wirsa, of that which is harmful, painful, etc.
clufe
An ear of corn ⬩ a clove of garlic ⬩ A clove ⬩ the bulb ⬩ tuber of a plant ⬩ spica ⬩ Bulbed ⬩ bulbosus
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Lye.Glos. of Lchdm. ii. Twá clufe two cloves, L. M. 3, 41; Lchdm. ii. 336, 3. Garleaces iii clufe three cloves of garlic, 3, 62; Lchdm. ii. 350, 8. Bulbed; bulbosus Nim clufehte wenwyrt take the bulbed wenwort, L. M. i. 58; Lchdm. ii. 128, 17.
-lendisc
Linked entry: -lændisc
þrí
Three
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Móna se þrí-and-twéntigoða, Lchdm. iii. 194, 21
ðryhte
- Mt. Kmbl. Rush. 27, 31,
This might be a link to, a part of or a variant of another entry.
tó-sceádan
to divide in two, ⬩ separate one thing from another ⬩ to divide into parties ⬩ cause division ⬩ dissension among ⬩ to separate contending parties or claims ⬩ judge, ⬩ decide between ⬩ to make a distinction between things ⬩ to distinguish ⬩ treat or regard differently ⬩ to separate one thing from another with the mind, ⬩ to discern, ⬩ distinguish, ⬩ discriminate ⬩ to separate things from one another, ⬩ to order, ⬩ dispose, ⬩ appoint ⬩ to separate the parts of a confused whole, ⬩ to expound, ⬩ interpret, ⬩ render intelligible ⬩ to discuss ⬩ to send in different directions, ⬩ to scatter ⬩ disperse ⬩ To be separated, ⬩ to differ
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Voc. ii. 141, 2.
Linked entries: sceádan tó-gesceádan tó-scádan
bæc
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The word, which seems to occur only in lists of boundaries in charters (except in wíl-bec?), appears with varying gender and declension. bæc; m. In baka brycge; of baka brycge, C. D. iii. 386, 15.
ǽfen-gereord
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Gif hit beó seó tíd ǽfengereordes, árísen hý sóna swá hý heora mete hæbben, and sitten on ánre stówe si tempus fuerit prandii mox ut surrexerint a cena sedeant omnes in unum, R. Ben. 66, 15.
bǽl-blys
Similar entry: blysian
wæter-ǽdre
A vein of water, a spring
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Th. ii. 144, 4. Án lamb bícnode mid his swýðran fét, swilce hit ða wæterǽddran geswutelian wolde. Clemens cwæð: 'Geopeniaþ ðás eorðan' . . . Æt ðam forman gedelfe swégde út ormǽte wyllspring, i. 562, 10.
Linked entry: ǽdre
worþig
enclosed homestead ⬩ a place surrounded by buildings ⬩ place ⬩ street ⬩ platea
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this word, which remains in proper names in the form -worthy, has much the same meaning as worf (q. v.), and seems sometimes to exchange with it (cf. In Beniguurthia, Cod. Dip. Kmbl. i. 70, 27, with : In loco qui dicitur Benninguuyrð, ii. 152, 19).
be-cnáwe
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Ic ne am bicnówe ðat ic (printed it; but cf. ic ne eom ge-cnáwe ꝥ ic ǽnigean menn geáfe þá sócne þanon ut, 222, 27) áni man úðe ðenen út . . . hámsócne, C. D. iv. 226, 4
snytro
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Ealle ðú mid snyteru worhtest omnia in sapientia fecisti Ps. Th. 103, 23. Wísdóm ł snytro sapientiam Ps. Spl. 18, 8. Ic ðé gelǽrde swelce snytro swylce manegum ieldran gewittum oftogen is Bt. 8; Fox 24, 28. Snyttro 7, 3; Fox 20, 11.
rignan
- Cf.
- Piers P. 14, 62.
to rain, to cause rain to fall ⬩ to rain, to fall (of rain)
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to rain, to cause rain to fall, with the agent expressed Ic ríne pluo, Ælfc. Gr. 28; Som. 30, 53. Hé rýnde ofer synfullan grin, Ps. Spl. 10, 7.
ge-slǽpan
to sleep
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to sleep He geslépde dormiebat, Mt. Kmbl. Lind. 8, 24. Geslépedon alle and geslépdon dormitaverunt omnes et dormierunt, 25, 5
ing
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Ingi-björg, Ing-veldr, Ingi-mundr, Ingólfr : 'many more compounds are found in the Swedish-Runic stones as this name was national among the ancient Swedes; cf. also Yngvi and Ynglingar.' Cl. and Vig. Ingi.
inc
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Hwí gewearþ inc swá ðæt gyt dorston fandian Godes why have ye [Ananias and Sapphira] agreed to tempt God? Homl. Th. i. 316, 33. Bǽm inc to you both, Exon.13 a; Th. 22, 26; Cri. 357. Inc bám twám, Cd. 27; Th. 35, 30; Gen. 562.