ést-mete
Delicate meat, dainties, luxuries ⬩ delĭcātus cĭbus, daps, dēlĭciæ
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Ðeós Anna, ðe we embe sprecaþ, ne lufude heó ná éstmettas, ac lufude fæstenu the widow who liveth in luxuries, she liveth not, but she is dead. This Anna, of whom we speak, loved not luxuries, but loved fasts, Homl. Th. i. 146, 34-148, 1
lust-líce
gladly ⬩ willingly
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For ðe wé wolden lustlíce sweltan for thee we would gladly die, Ap. Th. 26, 6. Ðe nú lustlíce sibbsumes friþes æt eów biddende sindon who now are willing to ask a friendly peace from you, Ors. 1, 11; Swt. 48, 22.
scortness
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Wé habbaþ gesǽd on ðisre sceortnysse, hú God geswutelode ða sóðfæstan godspelleras, Homl. Skt. i. 15, 219
þeód-scipe
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Ðæt wé gésine ne sýn Godes þeódscipes, metodes miltsa that we lack not fellowship with God, the Maker's mercies, Cd. Th. 211, 19; Exod. 528.Nǽfre ðú geþreátast ðínum beótum, ðæt ic þeódscype ðínne lufie, Exon. Th. 253, 10; Jul. 178
ágnung
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Ágnungum proprietalibus , 879. declaration of owner-ship, v. ágnian, Wé cwǽdon sé þe týman scolde ꝥ ... Swá wé cwǽdon be þǽre ágnunge ꝥ ylce, Ll. Th. i. 158, 18. <b>II a.
fant-bæþ
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Gelǽstan þæt þæt wé behétan þá wé fulluht underféngan, oððon þá þe æt fontbæþe (fulluhte, v. l.) úre forespecan wǽran, 67, 8. Hé eóde in (ðá eá) nacod. Þá gefullode hine se bisceop . . . and he eóde of þǽm fantbaðe sóna, Hml. S. 3, 76
hǽðen-dóm
Heathendom, paganism
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Wé lǽraþ ðæt preósta gehwilc cristendóm geornlíce árǽre and ǽlcne hǽðendóm mid ealle ádwæsce we enjoin that every priest zealously promote Christianity, and totally extinguish every kind of paganism, L. Edg.
ge-tellan
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Ttó ðám ðæt wé sién geteald and geféged tó ðǽm gefógstánum on ðǽre Godes ceastre ut intus in templum Dei disponamur, 253, 19. Sind getealde deputa[n] tur ( secundo eunuchorum gradui). An.
EAL
sometimes used indecl ⬩ without substantive, and sometimes governing the genitive ⬩ are sometimes used, almost adverbially
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We oncnáwaþ eal [acc. n.] ðæt we geworhton we acknowledge all that we have done, Hy. 7, 91. Hæfde unlifgendes eal gefeormod he had devoured all the lifeless. Beo. Th. 1493; B. 744.
þurh-wlítan
to look through ⬩ penetrate with the sight
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Wé ne magun hygeþonces ferð eágum þurhwlítan, 82, 1; Cri. 1332
un-oferswíðed
Unconquered
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Ðín geþyld wé cunnon unoferswýþed, Guthl. 5; Gdwin. 30, 19. Ðú unoferswýðda Alexander in gefeohtum invicte belli Alexander, Nar. 29, 9
feón
To rejoice
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To rejoice Swá mycle má wé feógað on ðám tóweardan lífe, An. Ox. 1118 note. Þý lǽs on Þ fǽgon Þ ic swá lytle hwíle lifgean móste, Nar. 32, 20
on-þweán
to wash, cleanse by washing
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to wash, cleanse by washing Wé nǽron mid fulwihte hér on eorþan onþwægen, Shrn. 53, 21. Gif gé willaþ onþwegene beón si vultis ablui, Bd. 2, 5; S. 507, 16
Linked entry: þweán
under-scyte
Intercepting ⬩ intervention
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Wé rǽdaþ on tungelcræfte ðæt seó sunne bið hwíltídum þurh ðæs mónelícan trendles underscyte áðýstrod, Homl. Th. i. 608, 32
wíg-þracu
Violence of war ⬩ warfare
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Wé ða wíggþræce ( the Trojan war ) on gewritu setton, 1312 ; El. 658
þeáw
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Ðone naman ánne wé hæfdon ðætte wé Cristene wǽron and swíðe feáwe ða ðeáwas we should have the name only of being Christians, and very few of the practices of Christianity, Past. pref; Swt. 4, 8. Þeáwas (Epicuri) sectas, Wrt. Voc. ii. 84, 67: Hpt.
þanne
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Gif wé willaþ on Drihten gelýfan, þonne beó wé sittende be ðæm wege, Blickl. Homl. 23, 8: 13, 10: Mt. Kmbl. 24, 50: Coll. Monast. Th. 29, 25. Gif wé deóplícor ymbe ðis sprecaþ, þonne wéne wé ðæt hit wile ðincan ðám ungelǽredum tó menigfeald, Homl.
FEÁWA
FEW ⬩ pauci
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Feáwa synt ðe ðone weg findon pauci sunt qui invĕniunt viam, Mt. Bos. 7, 14: Lk. Bos. 13, 23. Feáwa synt gecorene pauci sunt electi, Mt. Bos. 20, 16: 22, 14.
Linked entry: feá
þancian
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Ðanca Gode, ðæt he ðé gefultumode, Bt. 5, 3; Fox 14, 8. combining the construction of and Ic þancige Gode and eów eallum ðe me wel fylston, and ðæs friðes ðe wé nú habbaþ, L. Edm.
on-gitan
To perceive ⬩ to perceive, see ⬩ to perceive by hearing ⬩ to perceive, feel (pain, etc. ) ⬩ to feel, be of opinion, judge ⬩ to know, hear of, find out ⬩ to perceive, understand ⬩ to recognise, know, ⬩ to take a person or thing to be what it really is ⬩ to recognise a fact or circumstance, ⬩ to know (of sexual intercourse)
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Nú wé mágon ongytan hwæt ðæt gerýne getácnaþ now we know what the mystery means, Blickl. Homl. 17, 13. Wé mágon ongytan on ðæm úre tydran gecynd we may see in that (the temptation of Christ by the devil) our weak nature, 33, 35 : 95, 11.