HÚSEL
The HOUSEL ⬩ the Eucharist
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Understand that the Lord daily blesses, by the priest's hands, bread and wine so that they become his spiritual body and blood, L. Ælfc. C. 36; Th. ii. 360, 15-24. Ðæm folce húsl syllan Eucharistiam populo dare, Bd. 2, 5; S. 507,13.
Linked entry: húsl
híwung
shaping ⬩ shape ⬩ frame ⬩ make ⬩ constitution ⬩ shape ⬩ form ⬩ species ⬩ kind ⬩ transformation ⬩ an illusory shape ⬩ deceptive appearance ⬩ a pretence ⬩ trick ⬩ simulation ⬩ hypocrisy ⬩ fiction ⬩ irony
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Se deófol gedéð ꝥ se man þurh lícetende híwunge déð, swylce hé andgytful sý, þe lytel can tó geráde, Wlfst. 53, 4.
tó-stencan
to scatter the parts of a whole ⬩ disperse a number of objects gathered together ⬩ to destroy the integrity of a whole ⬩ dissipate ⬩ bring to nought ⬩ overthrow
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Spl. 143, 8. Se wulf cymþ tó ðám sceápum, sume hé ábítt, sume hé tóstencþ, Homl. Th. i. 240, 24: 238, 16. Ðínne líchoman geond ðisse ceastre lanan hié tóstenceaþ, Blickl. Homl. 237, 5. Ðú tóstenctest feónd ðíne dispersisti inimicos tuos, Ps.
Linked entries: stencan tó-sencende tó-stencedness
dúru-weard
A door-keeper ⬩ jānĭtor, ostiārius
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A door-keeper ; jānĭtor, ostiārius Se man beóde ðam dúrewearde, ðæt he wacige homo janĭtōri præcēpit ut vĭgĭlet, Mk. Bos. 13, 34. Ostiārius is dúruweard se ðe circan cǽgan healt ostiārius is the door-keeper who holds the keys of the church, L. Ælf.
Linked entry: dúre-weard
tún-geréfa
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Ðá com hé tó ðam túngeréfan se ðe his ealdormon wæs veniens ad villicum qui sibi praeerat, 4, 24; S. 597, 27. Ðá herede se hláford ðære unrihtwísnesse túngeréfan ( uilicum ), Lk.
hergian
to harry ⬩ plunder ⬩ to harrass
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Sum his folc hé sende gind þæt lond tó bærnanne and tó hergenne, 4, 8; S. 188, Þá unrihtwísan déman beóð wyrsan þonne herigende here, Ll.
CEOLE
The throat, JOWL ⬩ guttur, fauces
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Wið sweorcóðe, riges seofoþa seóþ on geswéttum wætere, swille ða ceolan mid ðý gif se sweora sár síe for quinsy, seethe the siftings of rye in sweetened water, swill the throat with it if the neck be sore, 1, 4; Lchdm. ii. 48, 21.
Linked entry: ceoler
ge-liþian
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Seó geleoðode syn þǽre unhýrsumnesse wearð him tó deáde in þám wege peccatum inobedientiae in ipsa fuerit morte laxatum, 294, 26.
Linked entries: on-liþian ge-leoþian
ge-lufian
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Add: to love. to feel affection for a person Gif gié gelufas mec si diligitis me, Jn. L. 14, 15 : 28. Ðú lufades hiá suǽ mec gelufadcs, Jn. L. R. 17, 23 : 24. Suǽ gelufade mec se faeder ic lufade iúih, 15, 9.
níten
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Gif sió ádl nétnum sié; and gif sió ádl wyrde mannan, Lch. ii. 14, 11. Add
sígan
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Add Se beám wæs áhyld on áne healfe ꝥ man eáðe mihte witan hwider hé sígan wolde, Hml. S. 31, 409. <b>I a.</b> add :-- Seó sunne sáh tó setle, Hml. S. 23, 246.
fæstan
to fast ⬩ to abstain
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Stuntlíce fæst sé lenctenlic fæsten, sé ðe hine sylfne mid gálnysse befýlð, Hml. Th. ii. 100, 16: Wlfst. 285, 31. Þæt fæsten þe þá Ninivete fæston, fæstað þá, 227, 29. Fæstað eówer lenctenfæsten tó nónes, 136, 16
Augustínus
St. Augustine, the missionary sent by Pope Gregory to England, A. D. 597, and died May 26, 605 ⬩ Augustínus
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St. Augustine, the missionary sent by Pope Gregory to England, A.
Linked entry: Agustin
dæg-steorra
The day star ⬩ lucifer, aurora
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Spl. 109, 4
mǽþ-líc
Moderate ⬩ in accordance with due measure ⬩ proper to a person's degree ⬩ having regard to others
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S. 72; Th. i. 414, 4.
Linked entry: mǽþ-full
ge-niht
Abundance, fulness, sufficiency ⬩ abundantia, ūbertas ⬩ copia, abundantia
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Abundance, fulness, sufficiency; abundantia, ūbertas Wénst ðú ðæt se ánweald and ðæt geniht seó to forseónne thinkest thou that power and abundance are to be despised? Bt. 33, 1; Fox 120, 22, 24, 26.
Linked entry: ge-nyht
sundor-cræft
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Sió gesceádwísnes is se sélesta sundorcræfta reason is the best of distinguishing faculties (as being the faculty peculiar to man; cf. hió is synderlíc cræft ðære sáwle, Bt. 33, 4; Fox 132, 100, Met 20, 203
tennan
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Ih zeno sie provocabo eos, Grff. v. 685. Could tendaþ be read? Ontendan and connected words are used figuratively; see also tendan.] (?)
þole-mód
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His mon fandige hwæðer hé þolemód (þolo-, Wells Frag.) sý and geþyldig probetur in omni patientia, 99, 4. Þolomód patiens, Scint.8, 12, 14. Ðæt se mann beó geðyldig and ðolomód (þol-, MSS. U. D.), Homl. Skt. i. 16, 335. Geðyldig and ðolmód, 17, 55.