ge-dwyldlic
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That leads astray, deceptive, false. v. ge-dwild; Antecríst winð ongeán Godes gecorenan . . . mid gedwyldlicum scíncræftum . . . ; ætforan þám hé wyrcð mænigfealde wundra þæt hé þurh þæt hy tó gedwolan áwende. Wlfst, 196, 18-197, 5
be-irnan
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Godes yrre on tó beyrnanne Dei iram incurrere , Chrd. 109, 28. Add
on-gang
an entrance ⬩ an irruption, attack, a going with violence
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Ongeong (-gong, Rush.), impetus, Mk. Skt. Lind, 5, 13
trum
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Eówer geleáfa biþ þe trumra, gif gé gehýraþ be Godes hálgum, Homl. Th. i. 556, 27. v. med-, mis-, un-trum
geóguþ
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and add: youth as a period or stage of existence Gód sceal wið yfele, geogoð sceal wið ylde sacan, Gn. C. 52. Ðínre giogeðe adulescentiae tuę, Kent. Gl. 109. Ðǽre scame ðe ðú on iuguðe worhte confusionis adolescentiae tuae, Past. 207, 11.
Linked entry: giógoð
wealdend
one who exercises power over persons or things, ⬩ a controller ⬩ master ⬩ one who exercises dominion ⬩ a ruler ⬩ governor ⬩ sovereign ⬩ applied to the Deity ⬩ a possessor ⬩ master ⬩ lord
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Se wela and se anweald náuht ágnes gódes nabbaþ, ne náuht þurhwuniendes heora wealdendum sellan ná magon, 27, 4; Fox 100, 22
ǽr
Early ⬩ former ⬩ preceding ⬩ ancient ⬩ prior ⬩ præcedens ⬩ antiquus
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Forlýst he his ǽrran gód he loses his former good, Bt. 35, 6; Fox 170, 22. Of deáþe woruld awehte in ðæt ǽrre líf awoke the world from death into the former life, Elen. Kmbl. 609; El. 305: Exon. 113b; Th. 436, 11; Rä. 54, 12.
be-lífan
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God þé benǽmð þínra góda, and þú belífst siððan wǽdla, Hml. Th. ii. 102, 23. Þæt þæt cucu beláf, Ælfc. T. Grn. 3, 29. Nán ne beláf cucu, Hml. S. 18, 141. Hé beláf þǽr gesund, 29, 251.
ge-sceádwís
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Se engel hine cýdde þám gesceádwísum Iudéiscum ðe Godes ǽcúðon, Hml. Th. i. 106, 2. ¶ applied to superhuman beings :-- Ðonne se gesceádwísa God hwæt wyrcþ þæs ðe wé ne wénaþ cum ab sciente geritur, quod stupeant ignorantes, Bt. 39, 10; F. 226, 24.
ge-síþ
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Goth. ga-sinþjam, d. pl., O.Sax. te gisíðea (also te gisíða).] one who goes with another (v. síþ), a companion Swá swá hé wǽre gesið (comes) lícumlicre gegaderunge. Bd. 2, 9; Sch. 145, 9. <b>I a.
hæleþ
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(l a) transferred to Christ :-- Ongyrede hine geong hæleð, þæt wæs God ælmihtig, strang and stíðmód, gestáh hé on galgan, módig on manigra gesyhðe, Kr. 39. in spiritual matters Ióhannis hæleð helwarum spr. ec, Hö. 24. Wís hæleð (St.
in-geþanc
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Add: the seat of thought, intellect, mind, heart, spirit, breast Ðæt hé selle Gode his ágne breósð, ðæt is his inngeðonc (ingeðanc, v.l. ), Past. 83, 1.
líc-hama
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God ús gesceóp on sáwle and on lichaman, Hml. A. n, 289. Ic. the material body with its properties, corporeal nature :-- Swyltendes líchaman gewǽht tídder[nes] moribundç carnis fessa fragilitas, An. Ox. 1275.
openlíce
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Wé móten God geseón openlíce, ealne geseón swylce swylce hé ys, 67, 7
or-þanc
Original, inborn thought ⬩ mind, genius, wit, understanding ⬩ ingenium ⬩ a skilful contrivance or work, artifice, device, design ⬩ skilfully, cunningly, ingeniously, with art
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Hwá is ðæt ðe cunne orþonc clǽne ( the creation ) nymðe éce God ? Cd. Th. 266, 6 ; Sat. 18. Orþancas argumenta, commenta, Hpt. Gl. 479, 68.
cyfes-boren
Born in concubinage, base-born ⬩ e concubina genĭtus
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Born in concubinage, base-born; e concubina genĭtus His cyfesborena bróðor siððan ríxode, se ðe wende to Scottum his base-born brother afterwards reigned, who had gone to the Scots, Homl. Th. ii. 148, 17
Linked entry: cifes-boren
meahte-líc
Possible
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Possible Gode synt mihtelíce ða ðing ðe mannum synt unmihtelíce quæ impossibilia sunt apud homines possibilia sunt apud Deum, Lk. Skt. 18, 27. Ealle þing synd gelýfedum mihtlíce (MS. A. myhtelíce), Mk. Skt. 9, 23
ge-lyðen
Travelled
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Travelled Se ylca Nathan wæs swá gelyðen ðæt he hæfde gefaren fram ǽlcum lande to óðrum this Nathan was so travelled that he had gone from every land to the other, St. And. 26, 13
munuc-behát
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'Asecge mé hwæðer hé his Gode wiðsace and his fulluhte and his munucbeháte,' Hml. A. 197, 81: 198, 95
Linked entry: be-hát
irfe
Inheritance ⬩ property
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Nelle ic from mínum hláforde ne from mínum wífe ne from mínum bearne ne from mínum ierfe I will not go from my lord, nor from my wife, nor from my child, nor from my goods, L. Alf. 11; Th. i. 46, 9.