Gyrwas
The people of a district in which Peterborough was situated
Entry preview:
Abbud ðæs mynstres ðe gecweden is Medeshamstyde on Gyrwa[n] lande Abbas monasterii quod dicitur Medeshamstedi in regione Gyrviorum, 4, 6; S. 573, 41
be-bindan
Entry preview:
Th. i. 212, 13: 332, 32. Dó on cláþ, bebind fæste, Lch. ii. 34, 25. Bebinde genóh wearme, 270, 9. Þæt Iudéisce cyn is yfele bebunden mid þám ðe hí cwǽdon be Crístes blóde, Hml. Th. ii. 252, 31. Add
under
Under ⬩ under ⬩ at the foot of ⬩ under ⬩ within ⬩ among ⬩ below ⬩ beneath ⬩ down
Entry preview:
P. i. 13, tit.; Th. ii. 170, 25: interea, 13; Th. ii. 178, 15: Chr. 876; Erl. 78, 12: 1046; Erl. 173, 5.
Linked entries: Middel-Seaxe þúsend
Gregorius
Entry preview:
Gregorius is a Greek name which in the Latin tongue signifies Vigilantius, that is in English Watchful, Homl. Th. ii. 116, 24; 118, 8, 12. Æt Gregories ǽrendracan from Gregory's messenger, Homl. Th. ii. 122, 29.
for-specan
Entry preview:
to speak against, speak ill of, denounce Forsprecað hí foran tó ðisum folce, þæt 'swá hraðe swá hí becumað tó ðyssere byrig, gehseftað hí,' Hml. Th. ii. 494, 10.
ge-wítnian
Entry preview:
<b>I a.</b> where cause is given, to punish for something :-- Wæs sum leódscipe þe God wolde gewítnian for heora gewitleásum dǽdum, Hml. S. 13, 274. Gode ic hæbbe ábolgen; for þon ic þus bittre wearð gewítnad, Hy. 4, 79.
hwónlíce
Entry preview:
Th. ii. 172, 2
ge-swígian
to be silent ⬩ to pass over in silence; with the genitive ⬩ to silence
Entry preview:
in silence, Ps.
Linked entries: ge-súgian ge-súwian ge-sweógian ge-swúgian
hiwung
Forming, ⬩ shaping, ⬩ form, ⬩ figure, ⬩ pretence, ⬩ feigning, ⬩ hypocrisy, ⬩ dissimulation
Entry preview:
C. iii. 14; Th. ii. 202, 5
Linked entry: hiwing
cot-líf
A village ⬩ villa
Entry preview:
[cot a cot, cottage; líf, II. a place to live in] A village; villa Ðæt cotlíf the village Cod. Dipl. 828; A. D. 1066; Kmbl. iv. 191, 13: 845; Kmbl. iv. 204, 31: 855; Kmbl. iv. 211, 25: 859; Kmbl. iv. 214, 6: 864; Kmbl. iv. 217, 7.
ymener
Entry preview:
A book of hymns; hymnare, hymnarium Thǽr synd twá Cristes béc, and i. mæssebóc, and i. ymener, and i. salter, Cod. Dip. B. iii. 660, 32.
Linked entry: hymener
hýr
Entry preview:
<b>Ia.
lencten
Spring ⬩ Lent
Entry preview:
M. 1, 72; Lchdm. ii. 148, 3: 2, 30; Lchdm. ii. 228, 8. Gif mon in lencten hálig ryht in folce bútan leáfe álecgge gebéte mid cxx. sciłł if any one in Lent suppress holy law among the people without leave, let him make amends with cxx shillings, L.
Linked entry: lengten
ge-beorc
A barking ⬩ latrātus
Entry preview:
A barking; latrātus Gemenged stemn is ðe biþ bútan andgite, swylc swá is hryðera gehlów, and horsa hnǽgung, húnda gebeorc, treówa brastlung, et cætera confused voice is what is without understanding, such as is the lowing of oxen, and the neighing of
Linked entry: BEORCAN
swingel
Entry preview:
Skt. i. 5, 27. Swinglum, L. In. 48; Th. i. 132, 9, MSS. B. H. Wé witun ðé nellan on belǽdan swincgla us inferre plagas nobis, Coll. Monast.
Linked entry: swincgel
brond-hord
a burning, hord a hoard, treasure ⬩ A burning or ardent treasure, a treasure exciting ardent desires ⬩ ardens thesaurus
Entry preview:
[brand II. a burning, hord a hoard, treasure] A burning or ardent treasure, a treasure exciting ardent desires; ardens thesaurus Se ǽr in dæge wæs dýre, scríðeþ nú deóp feor, brondhord geblówen, breóstum in forgrówen copper was dear in [that] day, now
Linked entry: brand-hord
Antecrist
Antichrist ⬩ Antichristus
Entry preview:
Ðes deófol, ðe is geháten Antecrist, ðæt is gereht þwyrlíc Crist, is ord ǽlcere leásunge and yfelnysse this devil, who is called Antichrist, which is interpreted opposed Christ, is the origin of all leasing and evil, Homl. Th. i. 4, 21.
tó-geagnes
towards, ⬩ so as to meet ⬩ against, ⬩ to meet ⬩ in the way of, ⬩ to meet the approach of ⬩ in readiness for, ⬩ against the coming of ⬩ against, ⬩ for the purpose of resisting ⬩ on the approach of, ⬩ towards ⬩ again, ⬩ in return
Entry preview:
Th. ii. 276, 35.
æfter-sprecan
To claim ⬩ petere ⬩ repetere
Entry preview:
To claim; petere, repetere Ágnung biþ nér ðam ðe hæfþ, ðonne ðam ðe æftersprecþ possession is always nearer to him who has, than to him who claims, L. Eth. ii. 9; Th. i. 290, 21