frum-cenned
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Dele last passage, and add: first-born Næs þæt cild for ðí gecweden hire frumcennede cild swilce heó óðer ácende, ac for ðí þe Críst is frumcenned of manegum gástlicum gebróðrum, Hml. Th. i. 34, 24.
ge-hlot
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Cf. ge-hleótan; 3 Sweotollíce ús gedyde tó wittane Alexander hwelce þá hǣðnan godas sindon tó weorþianne; ꝥ hit swíþor is of þ ára biscepa gehlote (from what the priest determine stall be said) and of heora gewyrde ꝥ ꝥ hie secgað þonne of þára goda mihte
ge-sceððan
To injure, hurt, oppress, be an enemy to ⬩ nocere, adversari
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Ðæt him bám gescód that injured them both, Exon. 45 b; Th. 154, 14; Gú. 842: 38 b; Th. 127, 35; Gú. 396: 61 b; Th. 226, 4; Ph. 400.
ge-félan
To feel ⬩ perceive ⬩ sentīre
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He ðæs wítes worn gefélde he felt the force of the torment, Cd. 214; Th. 269, 23; Sat. 77
íþ-ness
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Þára þe ǽrest on earfoðum byð and eft on éðnesse, Ps. Th. 40 arg.: Solil. H. 44, 13, Hí maciað eall be luste and be éþmesse, Ll. Th. ii. 322, 25. Þára góda and þára ýðnessa þe God hafað gegearwod þám þe hine lufiað, Verc. Först. 101, 17. Add
Berhte
Bertha ⬩ Bercta
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By the queen's Christian conduct, the heathen predilections of the king were removed, and the way made clear for the preaching of Augustine in 597.
Linked entry: Berþa
un-weorþlic
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</b> add Þá ylcan sprǽce wé nimað lustlíce, þeáh þe heó sí us unwurðlicu (-wyrðelice, v.l.) and unrihtlic tó sprecanne hanc ipsam locutionem quae nobis indigna est, etiam delectabiliter tenemus, Gr. D. 209, 22
ge-efenlǽcan
To be like ⬩ equal ⬩ to imitate ⬩ æquāre ⬩ assĭmĭlāri ⬩ imĭtāri
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Ongann Augustinus mid his munecum to geefenlǽcenne ðæra apostola líf Augustine with his monks began to imitate the life of the apostles, Homl. Th. ii. 128, 32. Ðæt hí ðám flæsclícum geefenlǽcon that they imitate the fleshly, 82, 15
Linked entries: efen-lǽcan ge-æfenlǽcan
of-lǽte
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Add Noldest þú ná ofrunga and ofláta (-an ?) náne sacrificium el oblationem noluisti, Ps. Th. 39, 6.
be-feolan
to bury ⬩ to bear ⬩ be pleased with ⬩ to apply oneself earnestly to something ⬩ to be urgent with a person ⬩ to press ⬩ to persist ⬩ persevere with something ⬩ to persist in ⬩ continue
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D. 250, 27. with prep. to persist in, continue Ꝥ þæs Hǽlendes líc him wurde forstolen, mid ðám þe hí befúlon fæste on slǽpe while they continued fast asleep, Hml. A. 79, 159
borh
payment ⬩ suretyship ⬩ security ⬩ loan ⬩ debt
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Se godfæder wæs þæs cildes forspreca and borh wið God, Hml. Th. ii. 50, 17
hord
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Ox. 4216. a place where treasure is deposited; the condition of being deposited (in the phrases of horde, on hard, but perhaps the passages might be taken under See N. E.
lógian
To lodge ⬩ place ⬩ arrange ⬩ frame
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Wé lǽraþ ðæt man intó circan ǽnig þinga ne lógige ðæs ðe ðartó ungedafenlíc sí we enjoin that nothing be lodged in the church that is unsuitable for the place, L. Edg. c. 27; Th. ii. 250, 11
a-munan
To think of ⬩ mind ⬩ consider ⬩ be mindful of ⬩ have a care for ⬩ cogitare ⬩ reputare ⬩ memor esse ⬩ providere
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Th. 8, 5. Cwǽdon hí, ðæt hie ðæs ne amundon ðe má ðe eówre geferan they said, that they no more minded it than did your companions, Chr. 755; Th. 84, 36, col. 3
BEN
A wound ⬩ vulnus
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A wound; vulnus ; With this word the MSS. often confound the pl. of bend, as in Cd. 195; Th. 243, 12; Dan. 435, where benne stands for bende: and in Andr.
Linked entry: benn
ge-mearcian
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Gemearcode inpingit vel signat, 45, 59. to fix by marks, mart out a site, way (lit. or fig. ), fix the boundaries of, plan Þǽre ilcan niht þe mon on dæg hæfde þá burg mid stacum gemearcod, swá swá hié hié þá wyrcean woldon, wulfas átugan þá stacan úp
hleóþrian
To make a sound ⬩ to sound ⬩ resound ⬩ To speak words
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To speak words Þǽra worda gemyndig þe hé hleóðrade tó Abrahame, Ps. Th. 104, 37
fold-búend
Earth-dwellers ⬩ earth's inhabitants ⬩ inhabitants of a land or country ⬩ terrĭcŏlæ
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Ðone fugel hátaþ foldbúende Filistina frnman uasa mortis the inhabitants of the land, the princes of the Philistines, call the bird vāsa mortis, Salm. Kmbl. 560; Sal. 279.
ge-witnes
knowledge ⬩ cognisance ⬩ witness ⬩ testimony ⬩ used of persons
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On Moyses bóca gewitnesse by the testimony of the books of Moses, Blickl. Homl. 153, 5. Ðæt is to gewitnesse ðæt hit him ne lícode that is for a testimony that they did not like it, Past. 21, 6; Swt. 165, 13; Hat. MS.
Linked entry: witness
ge-teld
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Th. ii. 242, 8. the necessity for tents when travelling in England is suggested by the following :-- Alfwold bisceop geann þám æþelinge twegra getelda, and Alfwolde munuce ánes horses and ánes geteldes, Cht. Crw. 23, 10 - 12.