á-biddan
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Lucius bæd hine Crístenne beón and eác ábæd, Bd. 1, 4; S. 475, 25. where the person from whom the object (acc. or clause) is obtained is given Ðá ábǽdon hié æt Gode, ðæt hit rínde ad invocationem nominis Christi vis pluviae effecta est Ors. 6, 13; S.
ryne
A course, run, running, ⬩ an orbit ⬩ course, uninterrupted progress ⬩ a course, water-course, a flow, flux of blood ⬩ course, cycle, lustre ⬩ course of life
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Þer is mest neod hold hwon þe tunge is o rune, A. R. 74, 21
Linked entry: rine
FÍC
Fig ⬩ the fruit of the fig-tree ⬩ fīcus ⬩ a disease so called, the piles ⬩ hemorrhoids ⬩ fīcus
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. — fíc-æppel, -beám, -leáf, -treów. a disease so called, the piles, hemorrhoids; fīcus Wið seóndum ómum, ðæt is fíc for running erysipelas, that is the 'fig,' L. M. cont. 1, 39; Lchdm. ii. 10, 7: L. M. 1, 39; Lchdm. ii. 102, 12.
ge-wyrd
Event ⬩ fate ⬩ destiny ⬩ condition
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Hit is of ðæra bisceopa gehlote and of heora ágenre gewyrde ðæt ðæt hý secgaþ in potestate esse antistitis quid velit fingere, Ors. 3, 9; Bos. 65, 34. Gewyrd fatum, parca, fortuna, Hpt. Gl. 529, 467.
Linked entry: -wyrd
gleáwnes
Prudence ⬩ skill ⬩ wisdom ⬩ ability ⬩ sagacity ⬩ acuteness
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Þeód is búton geþeahte and bútan glǽwnisse the nation is void of counsel and of understanding, Deut. 32, 28. Beheald ðas sunnan mid gleáwnysse behold this sun intelligently, Homl. Th. i. 284, 34. Seó orþonce gláunes the ingenious skill, Blickl.
Linked entry: glauwnes
Boéties
The ancient constellation, the chief star of which is the bright Arcturus, ⬩ the bear; Ursa Major. The modern representation of Boötes is a man with a club in his right hand, and in his left a leash, which holds two dogs
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The ancient constellation, the chief star of which is the bright Arcturus, Similar entries v. arctos the bear; Ursa Major.
þǽr-on
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Homl. 71, 7. therein Hér is án lytele burg, ðǽr ic mæg mín feorh on generian. Hió is án lytel, and ðeáh ic mæg ðǽron libban, Past. 51; Swt. 399, 24. Áwyrtwala grǽdignysse of ðínre heortan, and áplanta þǽron ða sóþan lufe, Homl. Th. ii. 410, 2.
Linked entry: on
un-maga
a person without means ⬩ a needy person ⬩ a person who cannot maintain himself ⬩ one who is dependent upon others
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Ðis is mihtiges mannes and freóndspédiges dǽdbótlihtingc, ac án unmaga ne mæg swilc geforðian, L. P. M. 4; Th. ii. 288, 22. Ðú ne scealt nǽfre gelíce déman ... ðam strangan and ðam unmagan, L. de Cf. 3; Th. ii. 260, 25.
Linked entry: un-mægness
denu
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Seó dene is betwux þǽre dúne Sion and þám munte Oliueta, Hml. Th. i. 440, 15. Án ðeóstorful dene, ii. 338, 5. Bituih iúih and úsih dene micel ( chaos magnum ) gefæstnad is, Lk. L. 16, 26. Hé mǽwð gærs on þysse dene ( valle ), Gr. D. 36, 2.
earming
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Add: with the idea of suffering Nú is seó tíd, earmincg Zosimus, ꝥ þú gefremme ꝥ þé beboden is, ac . . . ic nát mid hwí ic delfe, Hml. S. 23 b, 763. Earming, ne geýc ðú swýðor þíne yrmða, Hml. Th. i. 594, 27.
feng
a taking ⬩ embrace ⬩ game ⬩ capture ⬩ seizure
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Belocenum fenge contenta sinu, concluso, ii. 135, 4. that which is formed as a clasp Foreweard feng þǽre lippena tógædere rostrum, Wrt. Voc. i. 43, 26. what is taken captive Feng gilǽdde gefeng captivam duxit captivitatem, Rtl. 83, 3
ge-þæf
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the Latin is : Infirmitatem suam quotidie quanta consideratione cognoscat), Past. 23, 22. construction uncertain And geþæf and hé bið on gewunan . . . geþeef is ꝥ ꝥ ꝥ hé gemét et contentus fuerit consuetudine loci quam invenerit. . . contentus est quod
ge-findan
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S. 23, 291. to determine, provide, v. findan; 9 Éác is gefunden . . . gielde þone wer bútan wíte, Ll. Th. i. 84, 12. Nú hæbbe ic gefunden mid þǽm witum . . . ꝥ þá ealle beón gearwe, 220, 4
ildu
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Þes middangeard néde on ðás eldo endian sceal þe nú andweard is; for þon fífe þára syndon ágangen on þisse eldo, Bl.
wácmódness
weakness of character ⬩ moral weakness ⬩ faintheartedness ⬩ want of courage ⬩ pusillanimity ⬩ cowardice ⬩ weakness ⬩ feebleness
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Se fífta leahtor is unrótnys ðissere worulde. Of ðam bið ácenned wácmódnys.... and his sylfes orwénnys, Homl. Th. ii. 220, 19. Of wácmódnesse and of unbieldo oððe of untrymnesse módes oððe líchoman infirmitate, Past. 21; Swt. 159, 1.
wæl-cyrge
A chooser of the slain.
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But elsewhere it is used apparently with the sense of witch or sorceress Wyccan and wælcyrian and unlybwyrhtan, Wulfst. 298, 18. Wiccan and wælcerian, 165, 34. Wiccean and wælcyrian, Chart. Erl. 231, 10
Linked entries: -cyrge wæl-ceásiga
hátheort-nes
Wrath, anger, fury, rage, fervour, zeal
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Ðonne wyrþ ðæt mód beswungen mid ðam welme ðære hátheortnesse then is the mind scourged with the heat of anger, Bt. 37, 1; Fox 186, 21.
DEÓP
DEEP, profound, stern, awful, solemn ⬩ prŏfundus, grăvis, sōlemnis
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DEEP, profound, stern, awful, solemn; prŏfundus, grăvis, sōlemnis Ðes pytt is deóp this well is deep, Jn. Bos. 4, 11. Deóp wæter the deep water, Exon. 54 b; Th. 193, 19; Az. 124.
sticol
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Se weg is rúm and forðheald, ðe tó deáðe lǽt; se is neara and sticol, ðe tó lífe lǽt, R. Ben. 5, 21: Shrn. 12, 19. On wyrmes líc sticoles ( rough, scaly ), Salm. Kmbl. 307; Sal. 153. Be westan róde óð sticelan stíg, Cod. Dip. Kmbl. iii. 406, 29.
Linked entry: sticel
æt-íwness
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I. what is seen, a vision, an apparition Hé wolde witan ymbe þá ætýw-nysse þe him æteáwde, and cwæð: Hwæt is þeós gesihð þe mé æteáwde ?, Hml. S. 30, 56. Ealle þá ætýwnysse þára áwerigdra gásta onweg gewiton, Guth. 48, 18. v. æt-ýwnys in Dict
Linked entries: æt-íwedness -íwness