ge-wyrde
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.) ; I a γ, b γ, c γ, 2 c γ), making acknowledgement of Him man wearp uppan ꝥ hé scolde beón ðes cinges swica and hé was ðas gewyrde ( he was in agreement with this i. e. he admitted the charge.
hleápere
a landleaper ⬩ vagrant ⬩ a horse-man
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Ben. 135, 20. one who mounts a horse, a horse-man, Similar entries v. hleápan ; II a Hleáperas (-es, MS.), rǽdehere, cerethi An. Ox. 775.
oþ-standan
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S. 23 b, 161. of a procedure Gange se teám forð oþ þæt man wite hwǽr hé oðstande, Ll. Th. i. 158, 15. Add Ic wæs út áþrungen fram eallum þám folce, oð ðe ic ǽnlípigu on þám cafertúne tó lǽfe oþstód, Hml. S. 23 b, 410
Linked entry: æt-standan
reáf-lác
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Þysum wolde gedón sum Langbeardisc man reáflác on ðám ylcum beón huic cum Longobardus quidam in eisdem apibus rapinam voluisset ingerere, Gr. D. 229, 13.
sigle
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Þǽre méder wæs on slǽpe ætýwed. . . ꝥ hyre man stunge áne sýle on þone bósum, Shrn. 149, 2. Gyldenra sigella (sigila, v. l. ), Bd. 4, 19; Sch. 450, 3
wandung
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</b> Sé þe man for ylde oððe for sumre wandunge swingan ne mæg, si etas out qualitas personę prohibet, Chrd. 61, 34
nǽnig
not any ⬩ none ⬩ no ⬩ no one ⬩ not any one
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Ne hé nǽnigne man unrihtlíce fordémde, ne hine nǽnig man yrne ne funde, 223, 32. Ðǽr him nǽnig wæter wihte ne sceþede, Beo. Th. 3032; B. 1514. Óðer nǽnig sélra nǽre, 1723; B. 859. Nis nǽnigu gecynd, Salm. Kmbl. 839; Sal. 419.
Linked entry: nán
HWÝ
WHY.
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Eall ðæra Iudéiscra teóna árás þurh ðæt hwí Drihten Crist seðe æfter flǽsce sóðlíce is mannes sunu eác swilce wǽre gecweden Godes sunu all the quarrel of the Jews had its origin from this, why Christ, who according to the flesh is truly the son of man
a-tyhtan
to persuade ⬩ solicit ⬩ incite ⬩ attract ⬩ allure ⬩ persuadere ⬩ allicere ⬩ incitare ⬩ to produce ⬩ procreate ⬩ procreare ⬩ gignere
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to persuade, solicit, incite, attract, allure; persuadere, allicere, incitare Ðá wæs ofer Múntgiop monig atyhted Gota, gylpes full then was allured over the Alps many a Goth, full of arrogance, Bt. Met. Fox 1, 16; Met. 1, 8.
ge-dwimor
An illusion ⬩ delusion ⬩ apparition ⬩ phantom ⬩ error ⬩ fallācia ⬩ phantasma ⬩ φάντασμα ⬩ phantăsia ⬩ φαντασία
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On manegum mislícum gedwimerum with many various delusions, L. Edg. C. 16; Th. ii. 248, 7
mis-micel
Wanting in greatness or quantity(?) ⬩ few
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of many kinds when reckoned up, more so than men know ), Cd. 161; Th. 201, 16; Exod. 373
ge-segen
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Þurh swíðe getreówra manna gesægene through the telling of very true men, 472, 30: Bd. 5, 12; S. 631, 5, 11: 5, 23; S. 647, 17
teóðung-ceáp
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Tithe-stock, stock paid as tithe Gehéraþ hwæt se æþela láreów sægde be manna teóþungceápe. Hé cwæþ: Nú neálǽceþ ðæt wé sceolan úre ǽhta and úre wæstmas gesamnian.
cunnung
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Add: trial, probation Þeós cunnung ( probatio ) wæs in þǽre brycge, ꝥ swá hwylc unrihtwísra manna swá wolde ofer þá féran, hé sceolde áslídan on þá þýstran eá, Gr.
freó-sceatt
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Property entirely at the owner's disposal, property of which the owner has absolute possession Ná þá áne þe freó synt, ac gyt má þá þe ǽhtborene synt and óþera manna freósceattas (freó sceattas?)
Linked entry: freó
lecgan
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Lecge man ꝥ ísen uppan þám stapelan, Ll. Th. i. 226, 28. Gif man óðer wǽpn gedreóhlíce lecge þǽr hig stille mihton beón, 418, 6. Hét se cásere lecgan Georium innon ðone hwær, Hml.
molde
mould ⬩ dust ⬩ sand ⬩ earth ⬩ ground ⬩ earth ⬩ land ⬩ earth
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Kmbl. 109; El. 55. earth (the dwelling place of men) Ne mihte ða on moldan man geríman no man on earth might number them, Ps. Th. 104, 30: 127, 5: Cd. 202; Th. 251, 21; Dan. 567: Exon. 99 a; Th. 371, 13; Seel. 75.
be-feallan
to fall, ⬩ to get into ⬩ to fall into sin ⬩ into the hands of a person, ⬩ to fall to action ⬩ to fall upon ⬩ take effect on a person ⬩ to fall to ⬩ be assigned to ⬩ deprived (of)
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Gif hé ǽnigne man wite on heáfodleahtrum befeal(l)enne, Ll. Th. ii. 246, 1. to fall to action Wearð hé tó manslehte befeallen, Hml.
ge-tawa
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Instruments; instrumenta Mannes getawa instrumenta genitalia, L. M. 1, 29; Lchdm. ii. 70, 7. Ðis syndon ða getawa these are the instruments, L. E. I. 2; Th. ii. 404, 3
rihtwísian
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To justify Gé rihtwísiaþ eów ætforan mannum and God cann eówere heortan vos justificatis vos coram hominibus, Deus autem novit corda vestra (Lk. 16, 15), Homl. Th. ii. 404, 15