brúcan
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S. 7, 50. with abstract object Breác hé ealdre hǽ;lsunge uetere usus augurio, Bd. 1. 25 ; Sch. 53, 25.
ge-féra
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Hár hilderinc bæd gangan forð góde geféran, By. 170 : 229. (4 c) a fellow-servant :-- Ðǽm gefero conservo, Mt. p. 18, 8. an associate from local connexion, a fellow-citizen, neighbour Gif þú fioh tó borge selle þínum geféran þe mid þé eardian wille.
ge-þencan
to think ⬩ conceive ⬩ perceive ⬩ reflect upon ⬩ weigh ⬩ meditari ⬩ considerare ⬩ pensare ⬩ to think about ⬩ remember ⬩ consider maturely ⬩ to take to heart ⬩ recogitare ⬩ iterum cogitare ⬩ reminisci ⬩ to think of ⬩ bear in mind ⬩ remember ⬩ recordari ⬩ cogitare ⬩ memor esse ⬩ to excogitate ⬩ devise ⬩ invent ⬩ conceive ⬩ excogitare ⬩ struere ⬩ invenire ⬩ to resolve ⬩ intend ⬩ wish ⬩ intendere ⬩ velle
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Geþenc se snottra fengel hwæt wit sprǽcon let the sagacious prince bear in mind what we have spoken, Beo.
tún
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túnes tácen is ðæt ðú sette ðíne swýþran hand brádlinga ofer ðínne innoð, Techm. ii. 126, 15 (cf. gang-tún).
Linked entry: bold
Cynewulf
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An Anglo-Saxon poet, who has preserved his name in Runes, in his poem on Elene's Recovery of the Cross. Mr.
EÁC
EKE, also, likewise, moreover, and ⬩ etiam, quoque, et ⬩ Nevertheless, however ⬩ nihilōmĭnus ⬩ So also, also, moreover, very like, even so, as if ⬩ parimŏdo, tamquam ⬩ Quin et ⬩ So also, even so, likewise
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Eác we ðæt gefrugnon we also have heard that, Exon. 12 a; Th. 19, 15; Cri. 301: Cd. 174; Th. 220, 8; Dan. 68: Beo. Th. 195; B. 97.
eald
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Ox. 1663. that has been done (habitually) before Seó gnornung is mé eald for gewunan, Gr. D. 4, 7. Man hine gehádede efter þan ealdan gewunan, Chr. 1070; P. 204, 8.
ÆT
AT ⬩ to ⬩ before ⬩ next ⬩ with ⬩ in ⬩ for ⬩ against ⬩ apud ⬩ juxta ⬩ prope ⬩ ante ⬩ ad ⬩ in ⬩ contra ⬩ Of ⬩ from ⬩ a ⬩ ab ⬩ de ⬩ To ⬩ unto ⬩ as far as ⬩ ad ⬩ usque ⬩ ad
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Wæs seó treów lufu hát æt heortan the true love was hot at heart, 15 b; Th. 34, 8; Cri. 539. Ge ne cómon æt me ye came not to me, Mt. Bos. 25, 43. Æt selde before the throne, Cd. 228; Th. 306, 12; Sat. 663.
Linked entries: æt-eom æt-gebicgan æt-gebrengan æt- æt-swymman
cýping
a bargaining, setting a price, marketing, chapping, traffic ⬩ negotiatio, nundina ⬩ a market-place, market ⬩ forum
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Ne fortruwige he hiene æt ðære cípinge let them not be too confident of their bargain, Past. 44, 6; Hat. MS. 62b, 9. Cýpinga nundinæ, Ælfc. Gr. 13; Som. 16, 21.
for-standan
to stand up for ⬩ to defend ⬩ aid ⬩ help ⬩ benefit ⬩ avail ⬩ defendĕre ⬩ prodesse ⬩ to understand ⬩ intelligĕre
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Ne forstent ðæt þweál náuht the washing profits nothing, Past. 54; Hat. MS. to understand; intelligĕre Uneáðe ic mæg forstandan ðíne acsunga I can scarcely understand thy questions, Bt. 5, 3; Fox 12, 15.
Linked entries: fórene for-stondan fore-standan
fricgan
To ask ⬩ inquire ⬩ question ⬩ find out ⬩ seek after ⬩ learn ⬩ get information of ⬩ interrŏgāre ⬩ sciscĭtāri ⬩ pĕtĕre ⬩ fando accĭpĕre ⬩ compĕrīre
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To ask, inquire, question, find out, seek after, learn, get information of; interrŏgāre, sciscĭtāri, pĕtĕre, fando accĭpĕre, compĕrīre Wilt ðú fricgan felageongne ymb forþgesceaft wilt thou ask one who has travelled much about the creation?
inca
Doubt ⬩ question ⬩ offence ⬩ ill-will ⬩ fear
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Ðeáh ðe ic nó [MS. on] ingcan wiste hú ic míne heortan heólde mid sóðe though I did not know any cause of complaint, as to the manner in which I had kept my heart truly; ergo sine causa justificavi cor meum, 72, 11.
ge-sceád
separation, distinction, difference ⬩ power of distinguishing, reason, discretion, discrimination, an account, a reckoning, argument ⬩ distinctio, discretio, distantia
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Fordý sealde God mannum gesceád therefore has God given reason to men, 96, 13: 7: Bt. Met. Fox 20, 436; Met. 20, 218: 22, 88; Met. 22, 44. On gesceád witan to understand, Exon. 83 b; Th. 314, 3; Mód. 8.
teón
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Tó ðam golde ðe hé him tó gode teóde the gold that he had shaped for a god to himself, Cd. Th. 229, 13; Dan. 216. Se ðás woruld teóde, Exon. Th. 335, 16; Gn. Ex. 34: Andr.
wana
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Ðonne wana (wona, Hatt. MS. ) bið ðæs ðe hié habban woldon hae cum desunt, Past. 18 ; Swt. 126, 22. Hit nan mon ne mæg eall habban, ðæt him ne sié sumes þinges wana, Bt. 34, 9; Fox 146, 19.
ge-sib
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Hát hine selfne oþþe swá gesibne swá hé gesibbost hæbbe, Lch. i. 350, 18. ¶ where marriage is in question :-- Oda arcebiscop tótwǽmde Eádwí cyning and Ælgyfe, for þǽm þe hí wǽron tó gesybbe, Chr. 958; P. 113, 25.
fyrmest
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Hæfþ hé his sceoppendes onlícnesse swá forþ swá ǽnegu gesceaft fyrmest mæg hiere sceppendes onlícnesse habban he hath his Creator's image as far as any creature can possibly have its Creator's image, Bt. 14, 2; F. 44, 28.
ge-þafian
To favour ⬩ support ⬩ permit ⬩ allow ⬩ admit ⬩ assent ⬩ consent ⬩ agree ⬩ approve ⬩ obey ⬩ submit to ⬩ făvēre ⬩ sustĭnēre ⬩ sĭnĕre ⬩ admittĕre ⬩ permittĕre ⬩ assentīre ⬩ consentīre ⬩ obēdīre ⬩ concēdĕre
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Kmbl. 9: Past. 21, 1; Swt. 151, 15; Hat. MS. Beágmund geþafie and mid wríte I, Beagmund, approve and consign, Th. Ch. 475, 16
Linked entry: þafian
ge-þingþu
honour ⬩ dignity ⬩ rank ⬩ honor ⬩ dignitas
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Sum geþungen láreow wæs on Engla lande Albin geháten and hæfde micele geþincþa there was a certain distinguished teacher in England named Albin and he had great honour, Boutr. Scrd. 17, 6.
a-streccan
To stretch out ⬩ to extend ⬩ prostrate ⬩ lay low ⬩ to prostrate oneself ⬩ bow down ⬩ extendere ⬩ expandere ⬩ prosternere ⬩ se prosternere ⬩ adorare
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To stretch out, to extend, prostrate, or lay low, to prostrate oneself, bow down; extendere, expandere, prosternere, se prosternere, adorare Ðe leas he astrecce his hand ne forte mittat manum suam, Gen. 3, 22 : 22, 12.
Linked entries: a-streahte astreht